¿Es Kenneth un nombre bíblico?

Bibliografía:

Ab, S., Syam’un, S., Ilham, Muh., Jasad, U., & Rasyid, I. (2024). Parenting Children in A Religious Perspective of Fishermen’s Families In Sinjai, Indonesia: Structural Functionalism Approach. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Benagiano, G., & Dallapiccola, B. (2015). Can modern biology interpret the mystery of the birth of Christ? Journal of Maternal-Fetal & Neonatal Medicine, 28, 240–244.

Bishop, D. V. M., & Hsu, H. J. (2015). The declarative system in children with specific language impairment: a comparison of meaningful and meaningless auditory-visual paired associate learning. BMC Psychology, 3.

Boshkova, G., Shastina, E., & Shatunova, O. (2018). The Role of Grandparents in the Child’s Personality Formation (on the Material of Children’s Literature). Journal of Social Studies Education Research, 9, 283–294.

Carmassi, P. (2017). Theological Issues and Traces of Controversies in Manuscripts Transmitting Works of the Church Fathers. 743–764.

Cawley, K. N. (2013). De-constructing the name(s) of God: Matteo Ricci’s translational apostolate. Translation Studies, 6, 293–308.

Childers, J. (2021). Oracles in a.

Cummins, M., & Chai, J. (2014). Practical Considerations for Monitoring and Responding to Bottlenecks in Real Time.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Eekhoff, L. N. (2013). Diminishing Horizons: A Critical Look at History Education in America.

Esaulov, I. (2020). The Native and the Universal in the Dead Souls by N. V. Gogol: A Parafrastic Context of Understanding. 27, 175–210.

Fang, C., Poortman, A., & Lippe, T. (2022). Family rituals in postdivorce families: The role of family structure and relationship quality for parents’ and stepparents’ attendance at children’s birthdays. Journal of Family Research.

Gazal, A. A. (2022). ‘According to Right Law’: El uso del Ius Antiqua por parte de John Jewel en su defensa de la Iglesia isabelina. Perichoresis, 20, 105–126.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Goodall, L. P. (2023). Ibn ʿĀʾisha: Matrilineal Kinship, Naming Practices, and the Poetics of Marwanid Matrilineality. Medieval Encounters.

Groen, A. (2017). Effect of Extra-Curricular Activities on Students’ Spiritual Growth.

Horton, B., Collier, E., & McAndrew, S. (2015). Evaluation of a service based on the principles of recovery.

Hucko, B. (1996). Where There is No Name for Art: The Art of Tewa Pueblo Children.

Istiqomah, R., Sumiharsono, R., & Triwahyuni, E. (2023). Pengaruh Penggunaan Metode Fonik Berbantuan Flash Card Terhadap Perkembangan Bahasa Anak Dan Kemampuan Membaca Awal Anak TK (The Effect of Using Flash Card Assisted Phonics Methods on Children’s Language Development and Early Reading Ability in Kindergar. Edukasia.

Ivanović, M. (2023). About the Semantic and Pragmatic Typology of Names Giving Protection from ‘the Evil Eye’: With Reference to an Ethnographic Record from Boljevac. EtnoantropoloÅ¡ki Problemi / Issues in Ethnology and Anthropology.

Jara, R. (2016). A Journey Towards the Meaningful Inclusion of Children in the Church of the Nazarene. Transformation: An International Journal of Holistic Mission Studies, 33, 225–230.

Jayanti, Zulkardi, Putri, R., & Hartono, Y. (2022). The implementation numeration learning using Covid-19 context assisted e-learning primary school teacher. AIP Conference Proceedings.

JudickaitÄ—-PaÅ¡venskienÄ—, L. (2014). How Should I Call You? Rendering of Semantically Meaningful Anthroponyms in Subtitled Children’s Cartoons. Studies About Languages, 18–25.

Keller, T., & Franzak, J. K. (2016). When Names and Schools Collide: Critically Analyzing Depictions of Culturally and Linguistically Diverse Children Negotiating Their Names in Picture Books. Children’s Literature in Education, 47, 177–190.

Kelley, E. M. (2020). The Principles, Process, and Purpose of the Canon of Scripture. 5, 4.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lee, J. K. (2020). La Iglesia en los Padres latinos.

Lieshout, C., Abraham, K., Smit, A., & Frederix, G. W. J. (2024). A cost-utility analysis of cochlear implants for single sided deafness in adults and children in the Netherlands. PLoS ONE, 19.

Logan, L. (1983). Child Discipline¯: A Workshop For Christian Parents.

Majola, Y. (2022). The Naming of Independent Churches in the 21st Century: A Critical Discourse Analysis of Charismatic Churches in South Africa. Studia Historiae Ecclesiasticae.

Matsumoto, M. E. (2023). In the Name of the (God)Father: Baptismal Naming in Early Colonial Guatemala. Americas, 80, 183–219.

McKay, G. (1999). The Eastern Christian Exegetical Tradition of Daniel’s Vision of the Ancient of Days. Journal of Early Christian Studies, 7, 139–161.

Nel, M. (2018). Pentecostal Spirituality in Dialogue with Three Early Fathers of the Eastern Orthodox Tradition: A Question of Continuity. Journal of Early Christian History, 8, 49–74.

O’Malley, T. P. (2011). The Kerygmatic Function of Liturgical Prayer: Liturgical Reform, Meaning, and Identity Formation in the Work of Josef Jungmann, S.J. Studia Liturgica, 41, 68–77.

Podyukov, I. (2022). Christian Reminiscences in Live Speech (in Old Believers’ Subdialects of Prikamye). Nauchnyi Dialog.

Polosukhina, E. M. T. I. A. (2016). The influence of modern adolescents’ vision of life on their perception of art. International Journal of Environmental and Science Education, 11, 10751–10759.

Rohan, P. (2015). The Discovery and Affirmation of the Concept of ‘Human Person’ in Christian Philosophy.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Šinkūnienė, J. (2021). THE ROLE OF A MUSIC THERAPIST IN A REHABILITATION TEAM IN THE HEALTH PROMOTION OF CHILDREN WITH CEREBRAL PALSY. Social Work.

Smith, A., & Maloney, M. T. (1990). Economics as a Religion.

Theodossiou, E., Manimanis, V., & Dimitrijević, M. (2012). ASTROLOGY IN THE EARLY BYZANTINE EMPIRE AND THE ANTI-ASTROLOGY STANCE OF THE CHURCH FATHERS.

Xiao, Y., Sharma, H., Tumanova, V., & Salekin, A. (2022). Psychophysiology-aided Perceptually Fluent Speech Analysis of Children Who Stutter. arXiv.Org, abs/2211.09089.

Los orígenes del hebreo: en busca de la lengua sagrada. (2017). Una historia social del hebreo.

Adamo, D. (2019). Traduciendo el nombre hebreo י׆ו׆al idioma yoruba de Nigeria en la Biblia yoruba. In Die Skriflig / In Luce Verbi.

Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.

Baker, C., Liu, J., Wald, L., Kwong, K., Benner, T., & Kanwisher, N. (2007). Visual word processing and experiential origins of functional selectivity in human extrastriate cortex. Proceedings of the National Academy of Sciences of the United States of America, 104, 9087–9092.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Crouch, C. L., & Stökl, J. (2013). En el nombre de Dios: La Biblia en el discurso colonial del Imperio.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Duut, G. N., Harold, M. A., Duut, T., Sakoalia, K. D., & Naajar, A. F. (2019). Religious and Cultural Woes of the Ethnic Bimobas, Who is to Blame. The International Journal of Humanities & Social Studies.

Esperandio, M. R. G., Viacava, J. J. C., Franco, R., Pargament, K., & Exline, J. J. (2022). Brazilian Adaptation and Validation of the Religious and Spiritual Struggles (RSS) Scale—Extended and Short Version. Religions.

Ferraro, K. (2006). Is gerontology inclusive? The Journals of Gerontology. Series B, Psychological Sciences and Social Sciences, 61 1, S3.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Fürer-Haimendorf, C. V. (1975). Raymond Firth. Symbols: Public and Private . Pp. 469. (Cornell University Press, Ithaca, New York, 1973.). Religious Studies: An International Journal for the Philosophy of Religion, 11, 355–357.

Graham, W. C. (1933). Hebrew Origins. The American Journal of Semitic Languages and Literatures, 49, 266–267.

Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.

Gurling, K., & Pearson, R. (1952). Two Cases of Felty’s Syndrome with Features of Sjögren’s Syndrome. Proceedings of the Royal Society of Medicine, 45, 253–254.

Hey, K. R. (1974). Manierre Dawson: A Fix on The Phantoms of The Imagination. Journal of the Archives of American Art, 14, 7–12.

Jia, Q., Tang, H., & Zhu, K. Q. (2023). Reducing Sensitivity on Speaker Names for Text Generation from Dialogues. Annual Meeting of the Association for Computational Linguistics, abs/2305.13833.

Justicia 11 de julio de 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justicia 19 de julio de 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Langton, D. (2015). Melilah: Manchester Journal of Jewish Studies, volume 12: Atheism, Scepticism and Challenges to Monotheism. 12.

Lasson, K. (1996). The Astonishing Year(s) of 1996: A Confusion of Tongues and Alphabetical Camels the First Time as Tragedy.

Lie, G. (2000). The Theology of E. W. Kenyon: Plain Heresy or Within the Boundaries of Pentecostal-Charismatic Orthodoxy? Pneuma, 22, 85–114.

Mahon, E. (2023). Wording the Strange. Journal of the American Psychoanalytic Association, 71, 373–376.

Markostamou, I., Coventry, K., Fox, C., & McInnes, L. (2015). Both symbolic and embodied representations contribute to spatial language processing; Evidence from younger and older adults. Annual Meeting of the Cognitive Science Society.

Merwe, V. D., & Christo, H. J. (2016). ¿Una traducción directa de la Biblia como texto antiguo: solo un nombre nuevo para una traducción palabra por palabra rebuscada?

Murray, D. M. (1993). Church and Creed in Scotland: The Free Church Case 1900–1904 and its Origins . By Kenneth R. Ross. Rutherford Studies in Historical Theology, Edinburgh, Rutherford House, 1988. Pp. xii + 412. £27.00. Scottish Journal of Theology, 46, 246–248.

Nurbhai, S., & Newton, K. (2002). Introduction: Jewish Myth, Mysticism and George Eliot’s Fiction. 1–24.

Pargament, K., & Exline, J. J. (2021). Religious and spiritual struggles and mental health: Implications for clinical practice. Spirituality and Mental Health Across Cultures.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Pieter de Witte, Doctrine, Dynamic and Difference: To the Heart of the Lutheran–Roman Catholic Differentiated Consensus on Justification (London & New York; T&T Clark, 2012), pp. xvi+252. $120.00. (n.d.).

Rappleye, N., & Smoot, S. O. (2014). Book of Mormon Minimalists and the NHM Inscriptions: A Response to Dan Vogel.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Una metodología para modelos de lenguaje grandes explicables con gradientes integrados y análisis lingüístico en la clasificación de textos.

Riches, J. (2021a). 8. The Bible in the post-colonial world. The Bible: A Very Short Introduction.

Riches, J. (2021b). 10. The Bible in high and popular culture. The Bible: A Very Short Introduction.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Ruderman, R. S., & Godwin, R. K. (2000). Liberalism and Parental Control of Education. The Review of Politics, 62, 503–530.

Sasson, J., Lee, A., Ho, C. Y. S., & Wong, F.-K. (2002). Hebrew origins¯: historiography, history, faith of ancient Israel.

Seeskin, K. (2016). From Monotheism to Scepticism and Back Again. Melilah: Manchester Journal of Jewish Studies (1759-1953), 12, 13–15.

Sonnenfeld, A., Chan, J., Shu, Y., More, A., Oguri, M., Suyu, S., Wong, K. C., Lee, C.-H., Coupon, J., Yonehara, A., Bolton, A., Jaelani, A., Tanaka, M., Miyazaki, S., Ipmu, Y. K. K., University, T., Asiaa, Mpa, Naoc, ¦ Sokendai. (2017). Survey of Gravitationally-lensed Objects in HSC Imaging (SuGOHI). I. Automatic search for galaxy-scale strong lenses. arXiv: Astrophysics of Galaxies.

Thollander, M. (2016). Reseña del libro: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Wiser, J. L. (1977). Reason and the Search for Meaning. The Review of Politics, 39, 284–285.