Se tresser les cheveux est-il un péché ? La position biblique sur la coiffure

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Mathew, G. (1957). Lives and Legends of the Georgian Saints: selected and translated from the original texts . By David Marshall Lang. (Ethical and Religious Classics of East and West, 15). Pp. 180. London: Allen a Unwin; New York: Macmillan, 1956. 13s. 6d. The Journal of Ecclesiastical History, 8, 268–269.

McBride, G., & Erina, S. (2017). Whiskerology: Hair and the Legible Body in Nineteenth-Century America.

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McKay, G. (1999). The Eastern Christian Exegetical Tradition of Daniel’s Vision of the Ancient of Days. Journal of Early Christian Studies, 7, 139–161.

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Moser, P. K. (2023). Obedient in Gethsemane: A Narrative-Critical Reading of Matthew 26:36–46 by Timothy Mejida (review). The Catholic Biblical Quarterly, 85, 796–797.

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Siiman, E. (2023). Juustest ehted Eestis: museaalid ning kasutatud tehnikad / Hair jewellery in Estonia: museum objects and applied techniques. Studia Vernacula.

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Trüeb, R., & Navarini, A. (2010). Beneath the nimbus–the hair of the saints. Archives of Dermatology, 146 7, 764.

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Рыбаков, Н. И. (2020). Назорейский обряд на Енисее. Часть I. 3, 167–198.

Agboada, E. (2022). Eschatological Christology in African Christianity: A Reflection on Relevance and Implication. E-Journal of Humanities, Arts and Social Sciences.

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Boer, R., & Fengyu, Z. (2017). Marxism’s Warm Stream Within Chinese Marxism.

Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.

Bösch, F., & Domeier, N. (2008). Cultural history of politics: concepts and debates. European Review of History: Revue Européenne d’histoire, 15, 577–586.

Campbell, M., Kliot, J., & Kliot, K. (1989). The art of hair work¯: hair braiding and jewelry of sentiment with catalog of hair jewelry.

Ciofu, G. V. (2024). THE ANCIENT OF DAYS – ICONIC CIRCUMSCRIPTION OF THE FATHER OR THE SON? Icoana Credintei.

Coghlan, J., Hackett, L. J., & Nolan, H. (2024). Barbie. M/C Journal.

Collier, S. (2006). And Ain’t I a Woman?Senegalese Women Immigrants, Language Use, Acquisition, and CulturalMaintenance in an African Hair-Braiding Shop. 66–75.

Copeland, R. (2023). The Perils of Premature Judgment: Reading Matthew 21.18–22.14 with the Fig Tree. Journal for the Study of the New Testament, 45, 264–283.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

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Goldfajn, T. (2023). Tanga, Tunic, Cleaver: On Things in Translation. Pmla-Publications of The Modern Language Association of America, 138, 454–470.

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Greensword, S. N. (2017). Producing Fabulous: Commodification and Ethnicity in Hair Braiding Salons.

Greensword, S. N. (2023). Fabulous Transactions: Hair Braiding in a Jamaican Resort Salon. Transforming Anthropology, 31, 113–124.

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Haan, A. (2021). Changing Jerome’s Bible: Biblical quotations in the patristic translations of Lampugnino Birago (1390–1472) and George of Trebizond (1396–1472/3) ☆. Renaissance Studies, 36.

Halpern, J. (1983). Children play hair-braiding game – Nunavut (NWT)-1899.

Hanß, S. (2019). Hair, Emotions and Slavery in the Early Modern Habsburg Mediterranean. History Workshop Journal, 87, 160–187.

Hauke, A. (2020). A Woman by Nature? Darren Aronofsky’s mother! as American Ecofeminist Gothic. Humanities.

Jack, A. (2021). Lifting the Veil on the Apocalypse. Expository Times, 132, 544–546.

Jenkins, N. (2019). Contested Identities: African Diaspora and Identity Making in a Hair Braiding Salon. Journal of Contemporary Ethnography, 48, 806–835.

Joseph, R., Coe, K., Ainsworth, B., Hooker, S., Mathis, L., & Keller, C. (2018). Hair As a Barrier to Physical Activity among African American Women: A Qualitative Exploration. Frontiers in Public Health, 5.

Kakridis, Y., & Dekker, S. (2022). Der diatribische Stil bei Kosmas dem Presbyter und Grigorij Camblak. Studi Slavistici.

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Khaimovich, B. (2020). Leviathan: The Metamorphosis of a Medieval Image. Images.

Kietzman, M. (2021). Othello: Shakespeare’s Realistic Samson. Religion & Literature, 52, 114–191.

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Mamonova, S. K. (2023). HAIR SYMBOLISM IN RUSSIAN WEDDING LAMENTATIONS. Folklore: Structure, Typology, Semiotics.

McCullough, G. (2022). Rasha AdlyThe Girl with Braided Hair by Sarah Enany (review). World Literature Today, 95, 110–111.

Müller, S. (2021). The Scarab and Scaraboid Seals in the Egyptian Collection of the Museum of Cultural History, University of Oslo. 6.

Murphy, K. M. (2020). Braiding Borders: Performance as Care and Resistance on the US-Mexico Border. TDR: The Drama Review, 64, 72–83.

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Prempeh, C. (2022). Hijab Is My Identity: Beyond the Politics of the Veil: The Appropriations of the Veil in an Inner-City Muslim Area of Accra (Ghana) since the 1980s. Journal of Africana Religions, 10, 20–46.

Prince, A. (2015). Contextualisation of the Gospel: Towards an evangelical approach in the light of Scripture and the church Fathers.

Rabinovich, I. (2021). Unpacking Rachel Félix’s constructed and self-constructed Jewishness. French Cultural Studies, 33, 19–39.

Rajan-Rankin, S. (2021). Material Intimacies and Black Hair Practice: Touch, Texture, Resistance. NORA – Nordic Journal of Feminist and Gender Research, 29, 152–164.

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Randhawa, M. S., & Basham, A. L. (2019). Krishna Braiding Radha’s Hair (Raja of Lambagraon Collection).

Riviello, J., & Rioux, S. D. (1993). Hair-braiding and combing-induced syncope: A paroxysmal nonepileptic event. Journal of Epilepsy, 6, 115–117.

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Seck, F. (2023). Fanon and Hair. Journal of French and Francophone Philosophy.

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Sillice, M., Nelson, T., Jennings, E., Holland, C. C., & Bock, B. (2023). Assessing Hair Concerns and Physical Activity Measures Among African American Women: a Mixed-Method Exploratory Study. Journal of Racial and Ethnic Health Disparities, 1–12.

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Sinquefield-Kangas, R., Ikonen, E., & Najari, B. (2024). Hair-Power Performativity: A co-experimental braiding together of speculative fabulation and critical inquiry. Matter: Journal of New Materialist Research.

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Tagwirei, K. (2022). The ministry of presence in absence: Pastoring online in Zimbabwe during the COVID-19 pandemic. HTS Teologiese Studies/Theological Studies.

Thomas, A. M. (2020). Coding, braiding, transmission: on the aesthetic life of dark sousveillance. Women & Performance: A Journal of Feminist Theory, 30, 391–397.

Tolkacheva, S. (2023). Hair symbolism in the Russian wedding folklore of Udmurtia. Philology. Issues of Theory and Practice.

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Umansky, E. M. (2021). Jodi Eichler-Levine. Painted Pomegranates and Needlepoint Rabbis: How Jews Craft Resilience and Create Community. Chapel Hill: The University of North Carolina Press, 2020. 229 pp. AJS Review, 45, 512–513.

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Vlahaki, M. (2021). Braiding Worlds: Disharmonious Encounters in Mariama’s African Hair Salon in Americanah by Chimamanda Ngozi Adichie. Research in African Literatures, 52, 108–126.

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Zhai, C. (2018). Listening to Spirituality: The Cultural Significance of Chinese Christian Literature–Taking Shi Wei’s literary and artistic creation as the center. 417–422.

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