髪を編むことは罪か？髪型に関する聖書的な立場

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Frimpong, S. K. (2022). The Role of Religion in Gender Inequality in Ghana: The Christian Perspective. E-Journal of Religious and Theological Studies.

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Gupta, S., Loniker, V., Mazzon, S., De, A., & Shah, S. (2021b). H13: ‘Baldness of the fanfares’: the historical link between music and hair loss. British Journal of Dermatology, 185.

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Hays, P. (2011). Oxymoron in the Great Gatsby. 47, 318.

Ignatenko, I. (2022). Women’s Hygiene: Body, Hair and Face Skin Care in Traditional Ukrainian Culture In Late 19th – Early 20th Centuries. Ethnic History of European Nations.

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Lysell, R. (2022). Hedda Gabler. Tidskrift För Litteraturvetenskap.

Martin, D. B. (2008). Beyond: A Response to Richard Norris. Anglican Theological Review, 90, 521.

Mathew, G. (1957). Lives and Legends of the Georgian Saints: selected and translated from the original texts . By David Marshall Lang. (Ethical and Religious Classics of East and West, 15). Pp. 180. London: Allen a Unwin; New York: Macmillan, 1956. 13s. 6d. The Journal of Ecclesiastical History, 8, 268–269.

McBride, G., & Erina, S. (2017). Whiskerology: Hair and the Legible Body in Nineteenth-Century America.

McCabe, E. A. (2009). Women in the Biblical World: A Survey of Old and New Testament Perspectives.

McKay, G. (1999). The Eastern Christian Exegetical Tradition of Daniel’s Vision of the Ancient of Days. Journal of Early Christian Studies, 7, 139–161.

Mcleod, F. G. (2009). NARSAI’S DEPENDENCE ON THEODORE OF MOPSUESTIA. Journal of the Canadian Society for Syriac Studies, 7, 18–38.

Miller, K. (2010). Like Cords Around My Heart: Sacred Harp Memorial Lessons and the Transmission of Tradition. Oral Tradition, 25.

Moser, P. K. (2023). Obedient in Gethsemane: A Narrative-Critical Reading of Matthew 26:36–46 by Timothy Mejida (review). The Catholic Biblical Quarterly, 85, 796–797.

Muñoa, P. (2002). Jesus, the Merkavah, and Martyrdom in Early Christian Tradition. Journal of Biblical Literature, 121, 303.

Muthangya, A., Muoki, S., Chidongo, T., & Wokabi, F. (2023). Intimate Partner Violence and the Influence of the Faith Factor. Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS).

Nordin, M., & Westergren, A. (2023). Veiled Integration: The Use of Headscarves among a Christian Minority in Sweden. International Journal of Religion.

Oluwashola, J. P., & Kolawole, O. P. (2020). WOMEN IN JESUS’ MINISTRY AND THE PLACE OF WOMEN IN CONTEMPORARY CHRISTIAN MINISTRY.

Oort, J. (2020). THE MOTHER: Observer and Consciousness of Quantum Mechanics.

Opare-Darko, F. M., & Dennis, A. (2023). Body adornment among the Krobo in Ghana: Hair, a crowning glory. Journal of African History, Culture and Arts.

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Prickett, S. (2009). Modernity and the Reinvention of Tradition: Backing into the Future. Modern Language Review.

Rappopo, P. (1999). If It Dries Out, It’s No Good: Women, Hair and Rusalki Beliefs.

Schwab, K. A., & Rose, M. E. (2015). Fishtail Braids and the Caryatid Hairstyling Project: Fashion Today and in Ancient Athens. 4.

Shelley, B. (2022). ‘Play the Rain Down’: Prince, Paul Morton, and the Idea of Black Ecstasy. Twentieth-Century Music, 19, 93–116.

Shu-Yan. (2019). The Art of Working in Hair: Hair Jewellery and Ornamental Handiwork in Victorian Britain. Journal of Modern Craft, 12, 123–139.

Siiman, E. (2023). Juustest ehted Eestis: museaalid ning kasutatud tehnikad / Hair jewellery in Estonia: museum objects and applied techniques. Studia Vernacula.

Singal, Z. H., Kerebungu, F., Umaternate, A., Lamadirisi, M., & Salem, V. E. T. (2018). The Values of The Death Ceremony Tradition by The Local Community.

Tariq, T. (2014). Let Modesty Be Her Raiment: The Classical Context of Ancient-Christian Veiling. Implicit Religion, 16, 493–506.

Tolkacheva, S. (2023). Hair symbolism in the Russian wedding folklore of Udmurtia. Philology. Issues of Theory and Practice.

Trüeb, R. (2009). St. Agnes of Rome: Patron Saint for Women with Hair Loss? Dermatology, 219, 97–98.

Trüeb, R., & Navarini, A. (2010). Beneath the nimbus–the hair of the saints. Archives of Dermatology, 146 7, 764.

Tumėnas, V. (2019). SIGNS OF MORNING STAR AUŠRINĆIN THE BALTIC TRADITION: REGIONAL AND INTERCULTURAL FEATURES.

Ward, S. L. (2015). Encounter: A Statue-Column at the Glencairn Museum. Gesta, 54, 119–121.

Wen-ha, C. (2012). Long Hair and Tonsure:A Discussion on the Royal Symbol of the Frankish Merovingians.

Wheeler, B. M. (2010). Gift of the Body in Islam: The Prophet Muhammad’s Camel Sacrifice and Distribution of Hair and Nails at his Farewell Pilgrimage. Numen, 57, 341–388.

Yusuf, J., & Shah, H. (2023). Eternity of the Word of God: Exploring a Common Theme in Judeo-Christian and Muslim Theological Discourse. Journal of Islamic Thought and Civilization.

Zindler, F. R. (2022). A New Paradigm for the Study of Christian Origins: Replacing the Dendritic Model. Volume 4.

Рыбаков, Н. И. (2020). Назорейский обряд на Енисее. Часть I. 3, 167–198.

Agboada, E. (2022). Eschatological Christology in African Christianity: A Reflection on Relevance and Implication. E-Journal of Humanities, Arts and Social Sciences.

Allison, J. (2016). Beards, Teachers and Education: Embodying Wisdom in Whiskers, 1880-1945.

Altripp, M. (2022). The reception of the old testament passages interpreted according to the trinitarian dogma in Byzantine аrt. Zbornik Radova Vizantološkog Instituta.

Baldari, S. N. (2017). The Veil, the Womb and the Night: The Conceptual Roots of Hair Covering in Tanakh, Bible and Qur’an.

Boer, R., & Fengyu, Z. (2017). Marxism’s Warm Stream Within Chinese Marxism.

Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.

Bösch, F., & Domeier, N. (2008). Cultural history of politics: concepts and debates. European Review of History: Revue Européenne d’histoire, 15, 577–586.

Campbell, M., Kliot, J., & Kliot, K. (1989). The art of hair work¯: hair braiding and jewelry of sentiment with catalog of hair jewelry.

Ciofu, G. V. (2024). THE ANCIENT OF DAYS – ICONIC CIRCUMSCRIPTION OF THE FATHER OR THE SON? Icoana Credintei.

Coghlan, J., Hackett, L. J., & Nolan, H. (2024). Barbie. M/C Journal.

Collier, S. (2006). And Ain’t I a Woman?Senegalese Women Immigrants, Language Use, Acquisition, and CulturalMaintenance in an African Hair-Braiding Shop. 66–75.

Copeland, R. (2023). The Perils of Premature Judgment: Reading Matthew 21.18–22.14 with the Fig Tree. Journal for the Study of the New Testament, 45, 264–283.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Dynes, R. (2003). Noah and Disaster Planning: The Cultural Significance of the Flood Story. Journal of Contingencies and Crisis Management, 11, 170–177.

Emetuche, D. (2012). Church Planting: Biblical, Theological, and Missiological Considerations. Global Missiology English, 2.

Fabusiwa, K., Vyas, A., & Dear, K. (2024). H04 A historical journey of the structure, texture, and identity of afro-textured hair. British Journal of Dermatology.

Foster, P. (2023). A New Introduction and Translation of the Apostolic Fathers. Expository Times, 135, 40–41.

Golani, A., By, R., JeWelRy, & Golani, A. (2015). Title: Revealed by their jewelry: ethnic identity of Israelites during the Iron Age in the southern Levant Author(s):

Goldfajn, T. (2023). Tanga, Tunic, Cleaver: On Things in Translation. Pmla-Publications of The Modern Language Association of America, 138, 454–470.

Gower, M. (2022). Glorifying God: The Theological Notion of Women in Christine de Pizan’s Livre de la Cité des Dames. Religion & Literature, 54, 185–207.

Greensword, S. N. (2017). Producing Fabulous: Commodification and Ethnicity in Hair Braiding Salons.

Greensword, S. N. (2023). Fabulous Transactions: Hair Braiding in a Jamaican Resort Salon. Transforming Anthropology, 31, 113–124.

Grunko, L., & Hilsenrad, M. (1990). Let Down Your Hair: Braiding Creative Drama with Fairy Tales. 3, 11–15.

Haan, A. (2021). Changing Jerome’s Bible: Biblical quotations in the patristic translations of Lampugnino Birago (1390–1472) and George of Trebizond (1396–1472/3) ☆. Renaissance Studies, 36.

Halpern, J. (1983). Children play hair-braiding game – Nunavut (NWT)-1899.

Hanß, S. (2019). Hair, Emotions and Slavery in the Early Modern Habsburg Mediterranean. History Workshop Journal, 87, 160–187.

Hauke, A. (2020). A Woman by Nature? Darren Aronofsky’s mother! as American Ecofeminist Gothic. Humanities.

Jack, A. (2021). Lifting the Veil on the Apocalypse. Expository Times, 132, 544–546.

Jenkins, N. (2019). Contested Identities: African Diaspora and Identity Making in a Hair Braiding Salon. Journal of Contemporary Ethnography, 48, 806–835.

Joseph, R., Coe, K., Ainsworth, B., Hooker, S., Mathis, L., & Keller, C. (2018). Hair As a Barrier to Physical Activity among African American Women: A Qualitative Exploration. Frontiers in Public Health, 5.

Kakridis, Y., & Dekker, S. (2022). Der diatribische Stil bei Kosmas dem Presbyter und Grigorij Camblak. Studi Slavistici.

Karlsson, J. (2011). Hair braiding and phone credit¯: blaming poor girls in South Africa. 5.

Khaimovich, B. (2020). Leviathan: The Metamorphosis of a Medieval Image. Images.

Kietzman, M. (2021). Othello: Shakespeare’s Realistic Samson. Religion & Literature, 52, 114–191.

King, V., & Niabaly, D. (2014). The Politics of Black Womens’ Hair. Journal of Undergraduate Research.

Kmita, K. (2023). Hair as a Form of Resistance in Chimamanda Ngozi Adichie’s Americanah. New Horizons in English Studies.

Mamonova, S. K. (2023). HAIR SYMBOLISM IN RUSSIAN WEDDING LAMENTATIONS. Folklore: Structure, Typology, Semiotics.

McCullough, G. (2022). Rasha AdlyThe Girl with Braided Hair by Sarah Enany (review). World Literature Today, 95, 110–111.

Müller, S. (2021). The Scarab and Scaraboid Seals in the Egyptian Collection of the Museum of Cultural History, University of Oslo. 6.

Murphy, K. M. (2020). Braiding Borders: Performance as Care and Resistance on the US-Mexico Border. TDR: The Drama Review, 64, 72–83.

Opare-Darko, F. M., & Dennis, A. (2023). Body adornment among the Krobo in Ghana: Hair, a crowning glory. Journal of African History, Culture and Arts.

Patron, E. C. P., & Elías, J. D. (2021). Newtons’ Spectrum Theory, The Color Indigo and Its Mystical Practices.

Phelpstead, C. (2013). Hair Today, Gone Tomorrow: Hair Loss, the Tonsure, and Masculinity in Medieval Iceland. Scandinavian Studies, 85, 1–19.

Prempeh, C. (2022). Hijab Is My Identity: Beyond the Politics of the Veil: The Appropriations of the Veil in an Inner-City Muslim Area of Accra (Ghana) since the 1980s. Journal of Africana Religions, 10, 20–46.

Prince, A. (2015). Contextualisation of the Gospel: Towards an evangelical approach in the light of Scripture and the church Fathers.

Rabinovich, I. (2021). Unpacking Rachel Félix’s constructed and self-constructed Jewishness. French Cultural Studies, 33, 19–39.

Rajan-Rankin, S. (2021). Material Intimacies and Black Hair Practice: Touch, Texture, Resistance. NORA – Nordic Journal of Feminist and Gender Research, 29, 152–164.

Ramsey, S., Sweeney, C., Fraser, M., & Oades, G. (2009). Pubic hair and sexuality: a review. Journal of Sexual Medicine, 6 8, 2102–2110.

Randhawa, M. S., & Basham, A. L. (2019). Krishna Braiding Radha’s Hair (Raja of Lambagraon Collection).

Riviello, J., & Rioux, S. D. (1993). Hair-braiding and combing-induced syncope: A paroxysmal nonepileptic event. Journal of Epilepsy, 6, 115–117.

Schwarz, D. R. (1970). Cultural Studies. Pmla-Publications of The Modern Language Association of America, 85, 308–322.

Seck, F. (2023). Fanon and Hair. Journal of French and Francophone Philosophy.

Siebler, K. (2022). Bonnets, braids, and big afros: the politics of Black characters’ hair. Feminist Media Studies, 23, 4026–4040.

Siiman, E. (2023). Juustest ehted Eestis: museaalid ning kasutatud tehnikad / Hair jewellery in Estonia: museum objects and applied techniques. Studia Vernacula.

Sillice, M., Nelson, T., Jennings, E., Holland, C. C., & Bock, B. (2023). Assessing Hair Concerns and Physical Activity Measures Among African American Women: a Mixed-Method Exploratory Study. Journal of Racial and Ethnic Health Disparities, 1–12.

Sinilo, G. (2019). RECEPTION OF THE BOOK OF PSALMS IN M. OPITZ’S POETRY (THE PROBLEM OF BIBLICAL ARCHETEXTUALITY). Известия Смоленского Государственного Университета.

Sinquefield-Kangas, R., Ikonen, E., & Najari, B. (2024). Hair-Power Performativity: A co-experimental braiding together of speculative fabulation and critical inquiry. Matter: Journal of New Materialist Research.

Stephens, W. P. (2014). The Understanding of the Church in Heinrich Bullinger’s Theology. 41, 57–84.

Stevenson, A. (2022). Concerning That Day and Hour: In Defense of Patristic Exegesis. Journal of Theological Interpretation.

Tadina, N. (2023). Cultural and semiotic codes of Burkhanist wedding rites of the Altai-Kizhi. VESTNIK ARHEOLOGII ANTROPOLOGII I ETNOGRAFII.

Tagwirei, K. (2022). The ministry of presence in absence: Pastoring online in Zimbabwe during the COVID-19 pandemic. HTS Teologiese Studies/Theological Studies.

Thomas, A. M. (2020). Coding, braiding, transmission: on the aesthetic life of dark sousveillance. Women & Performance: A Journal of Feminist Theory, 30, 391–397.

Tolkacheva, S. (2023). Hair symbolism in the Russian wedding folklore of Udmurtia. Philology. Issues of Theory and Practice.

Trüeb, R., & Lee, W.-S. (2014). Epilogue: Male Hair in the Bible. 263–272.

Tynan, J. (2020). Images of Insurgency: Reading the Cuban Revolution through Military Aesthetics and Embodiment.

Umansky, E. M. (2021). Jodi Eichler-Levine. Painted Pomegranates and Needlepoint Rabbis: How Jews Craft Resilience and Create Community. Chapel Hill: The University of North Carolina Press, 2020. 229 pp. AJS Review, 45, 512–513.

Vinci, F. (2024). A Hypothesis on the Original Meaning of Samson’s Hair. Athens Journal of Mediterranean Studies.

Vlahaki, M. (2021). Braiding Worlds: Disharmonious Encounters in Mariama’s African Hair Salon in Americanah by Chimamanda Ngozi Adichie. Research in African Literatures, 52, 108–126.

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Williams, D. (2014). The Gospel of Matthew in Service of the Early Fathers. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 23, 81–98.

Wong, N., Williams, K., Tolliver, S., & Potts, G. A. (2023). Hair length in association with hair care regimen and healthy habits in Black women. Journal of Cosmetic Dermatology, 22.

Zellentin, H. (2021). One Letter yud Shall not Pass Away from the Law: Matthew 5:17 to Bavli Shabbat 116a–b. Religious Identities in Antiquity and the Early Middle Ages.

Zhai, C. (2018). Listening to Spirituality: The Cultural Significance of Chinese Christian Literature–Taking Shi Wei’s literary and artistic creation as the center. 417–422.

Zwan, P. V. (2022). Hair matters: The psychoanalytical significance of the virtual absence of hair in the Book of Job in an African context. HTS Teologiese Studies/Theological Studies.

ЩÑâ€Ã‘‚ова, С. А., & Савонюк, Г. О. (2018). Scripture – source of composerʼs inspiration (to the 500year of Reformation). ÐÅузикознавча Думка ДнÑâ€ÃÂ¿Ã‘€Ð¾Ð¿ÐµÑ‚ровщини.

王祉茹. (2023). Hair, Braid and State Power—A Study of Qing History Based on the Perspective of Body-Politics. Advances in Social Sciences.