髪を切ることは罪か？身だしなみに関する聖書の教え

Ahinkorah, B., Ameyaw, E., Seidu, A., & Yaya, S. (2021). Predictors of Female Genital Mutilation or Cutting Among Daughters of Women in Guinea, West Africa. International Journal of Translational Medical Research and Public Health.

Barus, B. R., Marbun, N., & Sulasmi. (2024). SOSIALISASI MENJAGA KEBERSIHAN DIRI (PERSONAL HYGIENE) PADA PANTI ASUHAN ANAK LIORA TERANG. Jurnal Pengabdian Masyarakat Putri Hijau.

Bash, A. (2021). Paul J. Griffiths, Regret: A Theology. Theology, 124, 390–390.

Behlmer, H., & Feder, F. (2017). The Complete Digital Edition and Translation of the Coptic Sahidic Old Testament: A New Research Project at the Göttingen Academy of Sciences and Humanities. Early Christianity, 8, 97–107.

ベネア, O. (2024). 『キリスト、見えない神の像、旧約と新約のプロセニウム。コロサイ人への手紙から神を知る視点。ルーマニア正教旧約聖書研究』

Bonnette, S., Riley, M., Riehm, C. D., Dicesare, C. A., Christy, M., Wilson, J., Schille, A., Diekfuss, J. A., Kiefer, A., Jayanthi, N., & Myer, G. (2023). Differences in Lower Extremity Coordination Patterns as a Function of Sports Specialization. Journal of Motor Behavior, 55, 245–255.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.

Deets, M. W. (2018). Book review: Mostafa Minawi, The Ottoman Scramble for Africa: Empire and Diplomacy in the Sahara and the Hijaz. Journal of Asian and African Studies, 53, 644–646.

Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.

Evans, C. (2015). Why Did the New Testament Writers Appeal to the Old Testament? Journal for the Study of the New Testament, 38, 36–48.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Feldman-Jacobs, C., & Clifton, D. (2008). Population Reference Bureau. Female genital mutilation/cutting: data and trends.

Fisher, L. D. (2012). Making War and Minting Christians: Masculinity, Religion, and Colonialism in Early New England (review). The Catholic Historical Review, 98, 606–608.

Frolow, M. L. (2013). Misbehavior Online in Higher Education: Cutting-Edge Technologies in Higher Education ed. by Laura A. Wankel and Charles Wankel (review). The Review of Higher Education, 37, 112–114.

Hanß, S. (2019). Hair, Emotions and Slavery in the Early Modern Habsburg Mediterranean. History Workshop Journal, 87, 160–187.

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Huizenga, L. (2015). The Old Testament in the New, Intertextuality and Allegory. Journal for the Study of the New Testament, 38, 17–35.

Ignatenko, I. (2022). Women’s Hygiene: Body, Hair and Face Skin Care in Traditional Ukrainian Culture In Late 19th – Early 20th Centuries. Ethnic History of European Nations.

Kakridis, Y., & Dekker, S. (2022). Der diatribische Stil bei Kosmas dem Presbyter und Grigorij Camblak. Studi Slavistici.

Kate, V., & Kalayarasan, R. (2018). Cutting to cure to cutting down the incision: From kindest cut to virtually no cut. International Journal of Advanced Medical and Health Research, 5, 41–42.

Knoch, W. (2016). Heiliger Schmuck und benediktinisches Ordensideal. Kontroversen und Klärungen im Umfeld von Hildegard von Bingen und Bernhard von Clairvaux. Das Mittelalter, 21, 381–399.

Lutz, D. (2010). THE DEAD STILL AMONG US: VICTORIAN SECULAR RELICS, HAIR JEWELRY, AND DEATH CULTURE. Victorian Literature and Culture, 39, 127–142.

Matayoshi, H. (2016). Applied Linguistics: Effective Learning Pedagogical Strategies and Curriculum Design -The Cutting Edge of Civic and Citizen Education. 15, 155–177.

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Okafor, P. (2016). 神学校の設立と資金調達：ナイジェリアの教会が直面する現代の主要な課題

Ramsey, B. (1982). Almsgiving in the Latin Church: The Late Fourth and Early Fifth Centuries. Theological Studies, 43, 226–259.

Rousseau, M. K., Supernant, K., Eng, J., Friele, P., Chang, V. P., Arnold, J., Schaepe, D. M., McHalsie, N. A. Sonny, Pegg, B., Bernick, K., Lepofsky, D., Lenert, M., Ritchie, M., Springer, C., McLaren, D., Gray, B., Wigen, B., Copp, S., Wilkerson, E., ¦ Carlson, R. (2017). Chapter 5. Previous Archaeological Investigations and Mid-Holocene Subsistence Practices at the South Yale Site (DjRi 7).

Satu, S.-A. (2020). Preaching and Teaching Sound Doctrine Based on Christocentric Doctrine by Church Leaders for the Transformation of Church Members. Angelion: Jurnal Teologi Dan Pendidikan Kristen.

Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.

スナイマン, S. D. (2022). The Trinity and the Old Testament. Verbum et Ecclesia.

Steyn, G. (2015). ‘Retrodiction’ of the Old Testament in the new¯: the case of Deuteronomy 21:23 in Paul’s letter to the Galatians and the crucifixion of Yehoshua ben Yoseph. Hts Teologiese Studies-Theological Studies, 71, 8.

Sulasmi, S. (2024). SOSIALISASI MENJAGA KEBERSIHAN DIRI (PERSONAL HYGIENE) PADA PANTI ASUHAN ANAK LIORA TERANG Socialization Of Maintaining Personal Hygiene For Panti Asuhan Anak Liora Terang. Jurnal Pengabdian Masyarakat Putri Hijau.

Wade, S. (2013). Gertrude’s tonsure: an examination of hair as a symbol of gender and authority in the seventh-century Vita of Gertrude of Nivelles. Journal of Medieval History, 39, 129–145.

Yarbrough, R. (2014). A New Testament Biblical Theology: The Unfolding of the Old Testament in the New. Bulletin for Biblical Research.

Yin, W. (2000). Hair-cutting and Feet – free in Hebei at the Early Nanking National Government. Journal of Xiangtan Normal University.

ペ・ジョンファン. (2018). 旧約聖書と新約聖書の関係：ヨハネの黙示録に引用されたダニエル書を中心に. 韓国旧約学会誌.

Aarde, A. V. (2013). Little faith as an alternating state of religious consciousness¯: a pragmatic-empirical perspective on Matthew’s portrayal of Jesus’ disciples. 39, 187–212.

Aarde, V., & Andries, G. (2015). Little faith: A pragmatic-linguistic perspective on Matthew’s portrayal of Jesus’ disciples. 49, 1–5.

Baptiste, R. J. (2011). Miss Eurafrica: men, women’s sexuality, and métis identity in late colonial French Africa, 1945-1960. Journal of the History of Sexuality, 20 3, 568–593.

Berman, J. (2022). Determining the Significance of Lexical Features as Indicative of CBH and LBH: Insights from the Tiberias Stylistic Classifier for the Hebrew Bible. Journal for Semitics.

Blackman, A. M. (1925). Philological Notes. The Journal of Egyptian Archaeology, 11, 210–215.

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Cheon, J.-E., Kim, J. J., & Kim, Y.-H. (2024). Wives with long and high-quality hair have more frequent sex. Frontiers in Psychology, 14.

Chiappori, P., Iyigun, M. F., Lafortune, J., & Weiss, Y. (2017). Changing the Rules Midway: The Impact of Granting Alimony Rights on Existing and Newly Formed Partnerships. Wiley-Blackwell: Economic Journal.

Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: BACK-TRANSLATION ANALYSIS OF SOME SELECTED VERSES OF THE BIBLE NSO VERSION.（忠実度の低下：聖書ンソ語訳の選定された節の逆翻訳分析）

Chronic, D. (2024). The sounds of children: The child placed by Jesus in the midst of the disciples in dialog with Christian development. Missiology – An International Review.

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Dinkova-Bruun, G. (2018). GRETI DINKOVA-BRUUN / APOCALYPTIC VERSES: MNEMONIC TECHNIQUES IN THE VERSIFICATIONS OF THE BOOK OF REVELATION IN THE LATE MIDDLE AGES (S. XIV–XV) 235.

Du, J. X. (2019). Bilingual Dissection of Words with Biblical Correlation. International Journal of Language and Linguistics, 7, 50.

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Guest, D. (2011). The Queer Bible Commentary.

Henning, B. (2022). Mark’s Miraculous Disciples: ἤθελεν παρελθεá¿â€ÃŽÂ½ αὐτούς (Mark 6.48) as Jesus’ Desire for the Disciples to Walk on Water. Journal for the Study of the New Testament, 45, 66–80.

Igboin, Prof. B. O. (2023). An Afro-Christian contextual analysis of presidential pardon in post-colonial African politics. Acta Theologica.

Jean-Baptiste, R. (2011). Miss Eurafrica: Men, Women’s Sexuality, and Métis Identity in Late Colonial French Africa, 1945-1960. Journal of the History of Sexuality, 20, 568–593.

Jones, S. H., & Francis, L. J. (2024). Jesus Calling the First Disciples: Reading Luke’s Account Through the Lenses of Sensing and Intuition. Rural Theology, 22, 44–51.

Kelly, P., & Stuebs, M. (2021). Disciples Discipling Disciples: Implementing Examples of Jesus’s Leadership Lessons. Christian Business Academy Review.

KubiÅ›, A. (2019). Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the Scripture in John 17:12. The Biblical Annals.

ランダウ, M.(2008年)。宗教的主体としての女性の再定義：ユダヤ人女性と髪を覆う習慣に関する考察。22, 52–74。Re-covering women as religious subjects: Reflections on Jewish women and hair-covering.22, 52–74.

Langille, T. (2003). Myth Making in the Bible and the Ancient Near East: The Yahwist Primeval Creation Myth.（聖書と古代近東における神話の創造：ヤハウェ文書の原始創造神話）

Lisowska, K. (2023). Hair Care in the Light of Selected Medieval Medical Treatises. Respectus Philologicus.

Löfstedt, T. (2023). Why Did Jesus’ Disciples Fail to Cast Out the Deaf and Mute Spirit? (Mark 9:14–29). Svensk Exegetisk Ã…rsbok.

Martin, J. L. (2019). Tonic Exorcism, and: Cutting. Appalachian Heritage, 46, 103–105.

Mbilishaka, A. M. (2019). Strands of Intimacy: Black Women’s Narratives of Hair and Intimate Relationships with Men. Journal of Black Sexuality and Relationships, 5, 43–61.

Mbilishaka, A. M., Clemons, K., Hudlin, M., Warner, C., & Jones, D. (2020). Don’t get it twisted: Untangling the psychology of hair discrimination within Black communities. American Journal of Orthopsychiatry.

Meggitt, J. (2023). Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed? Journal for the Study of the New Testament, 45, 371–404.

Mun, J.-E., & Park, E.-J. (2023). The Influence of Image Perception on Favorability towards Women’s Hairstyles among Men in their 20s and 30s. Journal of the Korean Society of Cosmetology.

Niditch, S. (2008). My Brother Esau Is a Hairy Man : Hair and Identity in Ancient Israel. (邦題：私の兄エサウは毛深い人―古代イスラエルにおける髪とアイデンティティ)

Omodele, A. O., Odunaike, D. A., & Dickson, T. U. (2024). Understanding Void and Voidable Marriages in the Matrimonial Causes Act and the Holy Bible. African Journal of Humanities and Contemporary Education Research.

Paulesu, F., & Actis-Grosso, R. (2024). Not only blonde hair. Psihološka Obzorja.

Schäfer, P. (2020). The Son of Man–Messiah David. Two Gods in Heaven.

Studzinski, R. (2023). Forming Intentional Disciples: The Path to Knowing and Following Jesus by Sherry A. Weddell (review). International Journal of Evangelization and Catechetics, 4, 100–102.

Swami, V., Furnham, A., & Joshi, K. (2008). The influence of skin tone, hair length, and hair colour on ratings of women’s physical attractiveness, health and fertility. Scandinavian Journal of Psychology, 49 5, 429–437.

Tanaka, H. (2018). Length of Hair Affects P1 and N170 Latencies for Perception of Women’s Faces. Perceptual and Motor Skills, 125, 1011–1028.

Taylor, J. E. (2021). Male–Female Missionary Pairings among Jesus’ Disciples. 11–25.

Tchernik, A. (2023). Armillary Sphere in the Ideology of the Late Middle Ages and Early Modern Times. ISTORIYA.

Vinci, F. (2024). A Hypothesis on the Original Meaning of Samson’s Hair. Athens Journal of Mediterranean Studies.

Wade, S. (2013). Gertrude’s tonsure: an examination of hair as a symbol of gender and authority in the seventh-century Vita of Gertrude of Nivelles. Journal of Medieval History, 39, 129–145.

Wei, W., Michu, Q., Wenjuan, D., Jianrong, W., Zhi-bing, H., Ming, Y., Bo, J., & Xia, L. (2020). Histological changes in human skin 32 days after death and the potential forensic significance. Scientific Reports, 10.

Zhai, C. (2018). Listening to Spirituality: The Cultural Significance of Chinese Christian Literature–Taking Shi Wei’s literary and artistic creation as the center. 417–422.

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