Christian Pure Team
Ahinkorah, B., Ameyaw, E., Seidu, A., & Yaya, S. (2021). Predictors of Female Genital Mutilation or Cutting Among Daughters of Women in Guinea, West Africa. International Journal of Translational Medical Research and Public Health.
Barus, B. R., Marbun, N., & Sulasmi. (2024). SOSIALISASI MENJAGA KEBERSIHAN DIRI (PERSONAL HYGIENE) PADA PANTI ASUHAN ANAK LIORA TERANG. Jurnal Pengabdian Masyarakat Putri Hijau.
Bash, A. (2021). Paul J. Griffiths, Regret: A Theology. Theology, 124, 390–390.
Behlmer, H., & Feder, F. (2017). The Complete Digital Edition and Translation of the Coptic Sahidic Old Testament: A New Research Project at the Göttingen Academy of Sciences and Humanities. Early Christianity, 8, 97–107.
Benea, O. (2024). Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians. Romanian Orthodox Old Testament Studies.
Bonnette, S., Riley, M., Riehm, C. D., Dicesare, C. A., Christy, M., Wilson, J., Schille, A., Diekfuss, J. A., Kiefer, A., Jayanthi, N., & Myer, G. (2023). Differences in Lower Extremity Coordination Patterns as a Function of Sports Specialization. Journal of Motor Behavior, 55, 245–255.
Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.
Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.
Deets, M. W. (2018). Book review: Mostafa Minawi, The Ottoman Scramble for Africa: Empire and Diplomacy in the Sahara and the Hijaz. Journal of Asian and African Studies, 53, 644–646.
Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.
Evans, C. (2015). Why Did the New Testament Writers Appeal to the Old Testament? Journal for the Study of the New Testament, 38, 36–48.
Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.
Feldman-Jacobs, C., & Clifton, D. (2008). Population Reference Bureau. Female genital mutilation/cutting: data and trends.
Fisher, L. D. (2012). Making War and Minting Christians: Masculinity, Religion, and Colonialism in Early New England (review). The Catholic Historical Review, 98, 606–608.
Frolow, M. L. (2013). Misbehavior Online in Higher Education: Cutting-Edge Technologies in Higher Education ed. by Laura A. Wankel and Charles Wankel (review). The Review of Higher Education, 37, 112–114.
Hanß, S. (2019). Hair, Emotions and Slavery in the Early Modern Habsburg Mediterranean. History Workshop Journal, 87, 160–187.
Holladay, C. R., & Johnson, D. (2023). 1. New Testament General. Journal for the Study of the New Testament, 45, 1–4.
Huizenga, L. (2015). The Old Testament in the New, Intertextuality and Allegory. Journal for the Study of the New Testament, 38, 17–35.
Ignatenko, I. (2022). Women’s Hygiene: Body, Hair and Face Skin Care in Traditional Ukrainian Culture In Late 19th – Early 20th Centuries. Ethnic History of European Nations.
Kakridis, Y., & Dekker, S. (2022). Der diatribische Stil bei Kosmas dem Presbyter und Grigorij Camblak. Studi Slavistici.
Kate, V., & Kalayarasan, R. (2018). Cutting to cure to cutting down the incision: From kindest cut to virtually no cut. International Journal of Advanced Medical and Health Research, 5, 41–42.
Knoch, W. (2016). Heiliger Schmuck und benediktinisches Ordensideal. Kontroversen und Klärungen im Umfeld von Hildegard von Bingen und Bernhard von Clairvaux. Das Mittelalter, 21, 381–399.
Lutz, D. (2010). THE DEAD STILL AMONG US: VICTORIAN SECULAR RELICS, HAIR JEWELRY, AND DEATH CULTURE. Victorian Literature and Culture, 39, 127–142.
Matayoshi, H. (2016). Applied Linguistics: Effective Learning Pedagogical Strategies and Curriculum Design -The Cutting Edge of Civic and Citizen Education. 15, 155–177.
Moyise, S. (2015). The Old Testament in the New: An Introduction.
Okafor, P. (2016). FORMATION AND FUNDING OF SEMINARIES: A MAJOR CONTEMPORARY CHALLENGE TO THE CHURCH IN NIGERIA.
Ramsey, B. (1982). Almsgiving in the Latin Church: The Late Fourth and Early Fifth Centuries. Theological Studies, 43, 226–259.
Rousseau, M. K., Supernant, K., Eng, J., Friele, P., Chang, V. P., Arnold, J., Schaepe, D. M., McHalsie, N. A. Sonny, Pegg, B., Bernick, K., Lepofsky, D., Lenert, M., Ritchie, M., Springer, C., McLaren, D., Gray, B., Wigen, B., Copp, S., Wilkerson, E., ¦ Carlson, R. (2017). Chapter 5. Previous Archaeological Investigations and Mid-Holocene Subsistence Practices at the South Yale Site (DjRi 7).
Satu, S.-A. (2020). Preaching and Teaching Sound Doctrine Based on Christocentric Doctrine by Church Leaders for the Transformation of Church Members. Angelion: Jurnal Teologi Dan Pendidikan Kristen.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Snyman, S. D. (2022). The Trinity and the Old Testament. Verbum et Ecclesia.
Steyn, G. (2015). ‘Retrodiction’ of the Old Testament in the new¯: the case of Deuteronomy 21:23 in Paul’s letter to the Galatians and the crucifixion of Yehoshua ben Yoseph. Hts Teologiese Studies-Theological Studies, 71, 8.
Sulasmi, S. (2024). SOSIALISASI MENJAGA KEBERSIHAN DIRI (PERSONAL HYGIENE) PADA PANTI ASUHAN ANAK LIORA TERANG Socialization Of Maintaining Personal Hygiene For Panti Asuhan Anak Liora Terang. Jurnal Pengabdian Masyarakat Putri Hijau.
Wade, S. (2013). Gertrude’s tonsure: an examination of hair as a symbol of gender and authority in the seventh-century Vita of Gertrude of Nivelles. Journal of Medieval History, 39, 129–145.
Yarbrough, R. (2014). A New Testament Biblical Theology: The Unfolding of the Old Testament in the New. Bulletin for Biblical Research.
Yin, W. (2000). Hair-cutting and Feet – free in Hebei at the Early Nanking National Government. Journal of Xiangtan Normal University.
배정Ûˆ. (2018). The Relation between the Old Testament and the New Testament: Focusing on the Book of Daniel Cited in the Book of Revelation. Korean Journal of Old Testament Studies.
Aarde, A. V. (2013). Little faith as an alternating state of religious consciousness¯: a pragmatic-empirical perspective on Matthew’s portrayal of Jesus’ disciples. 39, 187–212.
Aarde, V., & Andries, G. (2015). Little faith: A pragmatic-linguistic perspective on Matthew’s portrayal of Jesus’ disciples. 49, 1–5.
Baptiste, R. J. (2011). Miss Eurafrica: men, women’s sexuality, and métis identity in late colonial French Africa, 1945-1960. Journal of the History of Sexuality, 20 3, 568–593.
Berman, J. (2022). Determining the Significance of Lexical Features as Indicative of CBH and LBH: Insights from the Tiberias Stylistic Classifier for the Hebrew Bible. Journal for Semitics.
Blackman, A. M. (1925). Philological Notes. The Journal of Egyptian Archaeology, 11, 210–215.
Branon, D. (2002). Sports Devotional Bible: New International Version.
Cheon, J.-E., Kim, J. J., & Kim, Y.-H. (2024). Wives with long and high-quality hair have more frequent sex. Frontiers in Psychology, 14.
Chiappori, P., Iyigun, M. F., Lafortune, J., & Weiss, Y. (2017). Changing the Rules Midway: The Impact of Granting Alimony Rights on Existing and Newly Formed Partnerships. Wiley-Blackwell: Economic Journal.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: BACK-TRANSLATION ANALYSIS OF SOME SELECTED VERSES OF THE BIBLE NSO VERSION.
Chronic, D. (2024). The sounds of children: The child placed by Jesus in the midst of the disciples in dialog with Christian development. Missiology – An International Review.
Danove, P. (2005). The Rhetoric of Characterization of God, Jesus and Jesus’ Disciples in the Gospel of Mark.
Dinkova-Bruun, G. (2018). GRETI DINKOVA-BRUUN / APOCALYPTIC VERSES: MNEMONIC TECHNIQUES IN THE VERSIFICATIONS OF THE BOOK OF REVELATION IN THE LATE MIDDLE AGES (S. XIV–XV) 235.
Du, J. X. (2019). Bilingual Dissection of Words with Biblical Correlation. International Journal of Language and Linguistics, 7, 50.
Greenspoon, L. (2003). Eerdmans Commentary on the Bible.
Guest, D. (2011). The Queer Bible Commentary.
Henning, B. (2022). Mark’s Miraculous Disciples: ἤθελεν ÀαÃÂελθεá¿â€ÃŽÂ½ αá½ÂÄοà(Mark 6.48) as Jesus’ Desire for the Disciples to Walk on Water. Journal for the Study of the New Testament, 45, 66–80.
Igboin, Prof. B. O. (2023). An Afro-Christian contextual analysis of presidential pardon in post-colonial African politics. Acta Theologica.
Jean-Baptiste, R. (2011). Miss Eurafrica: Men, Women’s Sexuality, and Métis Identity in Late Colonial French Africa, 1945-1960. Journal of the History of Sexuality, 20, 568–593.
Jones, S. H., & Francis, L. J. (2024). Jesus Calling the First Disciples: Reading Luke’s Account Through the Lenses of Sensing and Intuition. Rural Theology, 22, 44–51.
Kelly, P., & Stuebs, M. (2021). Disciples Discipling Disciples: Implementing Examples of Jesus’s Leadership Lessons. Christian Business Academy Review.
KubiÅ›, A. (2019). Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the Scripture in John 17:12. The Biblical Annals.
Landau, M. (2008). Re-covering women as religious subjects: Reflections on Jewish women and hair-covering. 22, 52–74.
Langille, T. (2003). Myth Making in the Bible and the Ancient Near East: The Yahwist Primeval Creation Myth.
Lisowska, K. (2023). Hair Care in the Light of Selected Medieval Medical Treatises. Respectus Philologicus.
Löfstedt, T. (2023). Why Did Jesus’ Disciples Fail to Cast Out the Deaf and Mute Spirit? (Mark 9:14–29). Svensk Exegetisk Ã…rsbok.
Martin, J. L. (2019). Tonic Exorcism, and: Cutting. Appalachian Heritage, 46, 103–105.
Mbilishaka, A. M. (2019). Strands of Intimacy: Black Women’s Narratives of Hair and Intimate Relationships with Men. Journal of Black Sexuality and Relationships, 5, 43–61.
Mbilishaka, A. M., Clemons, K., Hudlin, M., Warner, C., & Jones, D. (2020). Don’t get it twisted: Untangling the psychology of hair discrimination within Black communities. American Journal of Orthopsychiatry.
Meggitt, J. (2023). Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed? Journal for the Study of the New Testament, 45, 371–404.
Mun, J.-E., & Park, E.-J. (2023). The Influence of Image Perception on Favorability towards Women’s Hairstyles among Men in their 20s and 30s. Journal of the Korean Society of Cosmetology.
Niditch, S. (2008). My Brother Esau Is a Hairy Man: Hair and Identity in Ancient Israel.
Omodele, A. O., Odunaike, D. A., & Dickson, T. U. (2024). Understanding Void and Voidable Marriages in the Matrimonial Causes Act and the Holy Bible. African Journal of Humanities and Contemporary Education Research.
Paulesu, F., & Actis-Grosso, R. (2024). Not only blonde hair. Psihološka Obzorja.
Schäfer, P. (2020). The Son of Man–Messiah David. Two Gods in Heaven.
Studzinski, R. (2023). Forming Intentional Disciples: The Path to Knowing and Following Jesus by Sherry A. Weddell (review). International Journal of Evangelization and Catechetics, 4, 100–102.
Swami, V., Furnham, A., & Joshi, K. (2008). The influence of skin tone, hair length, and hair colour on ratings of women’s physical attractiveness, health and fertility. Scandinavian Journal of Psychology, 49 5, 429–437.
Tanaka, H. (2018). Length of Hair Affects P1 and N170 Latencies for Perception of Women’s Faces. Perceptual and Motor Skills, 125, 1011–1028.
Taylor, J. E. (2021). Male–Female Missionary Pairings among Jesus’ Disciples. 11–25.
Tchernik, A. (2023). Armillary Sphere in the Ideology of the Late Middle Ages and Early Modern Times. ISTORIYA.
Vinci, F. (2024). A Hypothesis on the Original Meaning of Samson’s Hair. Athens Journal of Mediterranean Studies.
Wade, S. (2013). Gertrude’s tonsure: an examination of hair as a symbol of gender and authority in the seventh-century Vita of Gertrude of Nivelles. Journal of Medieval History, 39, 129–145.
Wei, W., Michu, Q., Wenjuan, D., Jianrong, W., Zhi-bing, H., Ming, Y., Bo, J., & Xia, L. (2020). Histological changes in human skin 32 days after death and the potential forensic significance. Scientific Reports, 10.
Zhai, C. (2018). Listening to Spirituality: The Cultural Significance of Chinese Christian Literature–Taking Shi Wei’s literary and artistic creation as the center. 417–422.
Zolondek, M. V. (2010). The Christology of Jesus’ Disciples.
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