Mystères bibliques : Élie est-il monté au ciel ?

Adraoui, M. (2021). Future and Prophecies in the World Vision of the Islamic State Organization. Futures.

Andrew Prevot, Thinking Prayer: Theology and Spirituality Amid the Crises of Modernity (Notre Dame, IN: University of Notre Dame Press, 2015), pp. 433 + xx. $39.00. (n.d.).

Azevedo. (2017). Prophecy to the End Times.

Beek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible. 46, 7.

Cruz, N. R. (2019). LibGuides: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch: Welcome to the End Times.

Denkyirah, E., Adu, D. T., Aziz, A., Denkyirah, E. K., & Okoffo, E. (2016). Analysis of the Factors Influencing Smallholder Ric e Farmers’ Access to Credit in the Upper East Region of Ghana.

Diamond, J. (2008). Rabbi Fackenheim and philosophical encounter with Elijah’s wager.

Elis, L. (2017). Examining Sentencing Disparity in Virginia: The Impact of Race and Sex on Mitigating Departures for Drug Offenders. 22.

Friedeman, C. T. (2024). Moses, Elijah, and Jesus’ Divine Glory (Mark 9.2–8). New Testament Studies, 70, 61–71.

Gass, E. (2009). Topographical Considerations and Redaction Criticism in 2 Kings 3.

Gelle, Z. (2020). Treasure Texts on the Age of Decline: Prophecies Concerning the Hidden Land of Yolmo, their Reception and Impact. Cultures of Eschatology.

Gnuse, R. (2000). Redefining the Elohist. Journal of Biblical Literature, 119, 201–220.

Guyenot, L. (2003). Jesus as Elijah’s Apostle. The Downside Review, 121, 271–296.

Hess, R. (2023). Purpose for Elijah and Elisha in the Books of Kings. Tyndale Bulletin.

Hobbs, T. (1984). 2 Kings 1 and 2: Their unity and purpose. Studies in Religion/Sciences Religieuses, 13, 327–334.

Huizenga, L. (2010). Chapter 9. The Transfiguration Of The Beloved Son. 209–235.

Knowles, S. (2018). Brexit, Babylon and Prophecy: Semiotics of the End Times. Religions.

Kovac, M. (2015). ‘Bokes Be Not Set by, There Times Is Past, I Gesse’: Reflections on the end of the book. Logos, 26, 7–21.

Littlewood, R. (2021). Apocalypse without anxiety: the end times for a Caribbean religion. Anthropology and Medicine, 28, 109–121.

MacNeil, M., Graham, N., Cinner, J., Dulvy, N., Loring, P., Jennings, S., Polunin, N., Fisk, A., & McClanahan, T. (2010). Transitional states in marine fisheries: adapting to predicted global change. Philosophical Transactions of the Royal Society B: Biological Sciences, 365, 3753–3763.

Marshall, R. (1984). Tee transfiguration of Jesus and the early church.

McPherson, B., & McPherson, S. (2013). End Times Prophecy ( Eschatology ) 314¯: Illustrative Case Study.

Muir, A. W. (2023). Extending the Discussion on Paul, Rome, and Elephants. Expository Times, 135, 35–36.

O’Collins, S. G. (2020). The Beauty of Jesus Christ.

Oluwatoba, R. P., Akeju, G. O., & Ampitan, A. J. (2024). Men Shall Be Lovers of Self, Money and Pleasure (II Timothy 3:2, 4): A Contemporary Discourse on the Apostle Paul’s Prophecy of the End Times. Diligentia Journal of Theology and Christian Education.

Richardson, A. (1935). An American Prophet of Social Righteousness. Theology, 31, 100–105.

Robinson, J. (2023). Listen to Him!: Angelic and Divine Typology in Mark’s Transfiguration Account. Horizons in Biblical Theology.

Routledge, C., Abeyta, A. A., & Roylance, C. (2018). Death and end times: the effects of religious fundamentalism and mortality salience on apocalyptic beliefs. Religion, Brain & Behavior, 8, 21–30.

Shnirelman, V. (2021). The End of Times and the Antichrist’s Arrival: The Orthodox Dogmas and Prophecies in the National-Patriotic Media in Post-Soviet Russia. Changing Societies & Personalities.

Smith, N. C. (2019). WHO IS ELIJAH IN THE GOSPEL OF MARK? Reading the Gospel of Mark in the Twenty-First Century.

Strauss, D., & Eliot, G. (n.d.). The Life of Jesus, Critically Examined.

Tàrrech, A. P. I. (2012). The Glory on the Mountain: The Episode of the Transfiguration of Jesus\*. New Testament Studies, 58, 151–172.

Tealdi, E., & Coote, L. (2020). Political Propheticism. John of Rupescissa’s Figure of the End Times Emperor and its Evolution. Cultures of Eschatology.

Vandebeek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible.

Vandergriff, K. A. (2017). Book review: Luke. Paideia Commentaries on the New Testament, by Mikeal C. Parsons. Review & Expositor, 114, 311–312.

Woodbridge, N. (2013). The end times made simple: how could everybody be so wrong about biblical prophecy, S.E. Waldron¯: review. 16, 101–110.

Zucker, D. (2012). Elijah and Elisha: Part I Moses and Joshua. Jewish Bible Quarterly, 40, 225.

Zucker, D. (2013). Elijah and Elisha: Part II Similarities and Differences. Jewish Bible Quarterly, 41, 19.

Batchelor, M. (1985). The Children’s Bible in 365 Stories.

Calvain, E. F. P. (2017). Christian Films and the Gospel Truth: A Critique of Mel Gibson’s The Passion , Roger Young’s the Bible and Martin Scorsese’s the Last Temptation of Christ. 3, 1.

Craddock, I. C., & Royster, P. (2011). The Heaven of the Bible..

Diamond, J. (2008). Rabbi Fackenheim and philosophical encounter with Elijah’s wager.

Erle, S. (2022). Blake was a phenomenon: Artistic, Domestic, and Blakean Visions in Joseph Paul Hodin’s Writing on Else and Ludwig Meidner. Blake-an Illustrated Quarterly.

Frankfurter, D. (1997). Apocalypses Real and Alleged in the Mani Codex. Numen, 44, 60–73.

Ganvir, A. J. (2020). Biblical Elements in the Poem, Peace by Gerard Manley Hopkins. International Journal of English and Literature, 5, 660–662.

Guzelian, C. P. (2018). Silver: A Morally Good Money. Philosophy of Religion eJournal.

Holst, S. (2018). When the earth moves under your feet: Images of overcoming persecution in the Book of Psalms. 29, 14-24-14–24.

Kitur, J. (2023). Les divergences entourant les affirmations du Dr Owuor : Une revue de la compréhension biblique. Journal of Pastoral and Practical Theology (JPPT).

Marcello, F. (2024). Phineas, Son of Eleazar, in Pseudo-Philo’s Liber Antiquitatum Biblicarum. Journal of Ancient Judaism.

Pinnavaia, L. (2012). Yesterday’s idioms today: a corpus linguistic analysis of Bible idioms. 701–714.

Polak, F. (2011). Sociolinguistics: A Key to the Typology and the Social Background of Biblical Hebrew. Hebrew Studies, 47, 115–162.

Rand, T. (2018). Is There Oght Elles?: Further Biblical Allusion in The Summoner’s Tale. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 32, 75–77.

Rauer, C. (2016). Between Earth and Heaven: Liminality and the Ascension of Christ in Anglo-Saxon Literature by Johanna Kramer (review). JEGP, Journal of English and Germanic Philology, 115, 253–255.

Raziq, I. A. (2021). إسماعيل، ذو الكفل، وإدريس: قراءة في النّصّ القرآنيّ وفي التّفسيرات الإسلاميّة / Ismāʿīl, DhÅ« ’l-Kifl, and IdrÄ«s: A Reading of the Qurʾānic Text and Muslim Exegesis. Journal of the International Qur Anic Studies Association, 6, 225–254.

Reiss, M. (2014). Serah Bat Asher in Rabbinic Literature. Jewish Bible Quarterly, 42, 45.

Richardson, A. (1935). An American Prophet of Social Righteousness. Theology, 31, 100–105.

Setzer, C., & Shefferman, D. (2011). The Bible and American culture¯: a sourcebook.

Shattuck, G. H. (2012). This Great Day of Suffering: Redeeming Memories of the Civil War1.

StengÃ¥rd, E. (2015). Sökarens tecken – nÃ¥gra reflexioner kring geometrins och tomrummets användning i den moderna andliga konsten. 68.

The Heavenly Counterpart Traditions in the Enochic Pseudepigrapha. (2017).

Wallace, M. (2018). Come Suck Sequoia and Be Saved. When God Was a Bird.

Wilson, W. (2012). Book Review: Moral Formation according to Paul: The Context and Coherence of Pauline Ethics. Biblical Theology Bulletin, 42, 222–223.

Wirth, D. E. (2015). Celestial Visits in the Scriptures, and a Plausible Mesoamerican Tradition. Interpreter: A Journal of Mormon Scripture, 14.

Zwiep, A. (1997). Index of Passages. 260–284.

張淑惠. (2015). 政治小說，æˆâ€Ã¥Â®â€”教小說？è«â€Ã¥Â®â€¹Ã¦Â¾Â¤Ã¨ÂÅ Ã£â‚¬Å Ã¨Â¡â‚¬Ã¨â€°Â²Ã¨Ââ„¢Ã¨ÂÂ Ã©â„¢ÂÃ¨â€¡Â¨Ã§Å¡â€žÃ¥Å¸Å½Ã¥Â¸â€šÃ£â‚¬â€¹Ã§Å¡â€žÃ§ÂÂ½Ã©â€ºÂ£Ã¤Â½Å為æÅ«ä¸â€Ã©Â ÂÃ¨Â¨â‚¬. 1–95.