French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Les fleurs d'iris ne sont pas mentionnées par leur nom dans la Bible, mais elles peuvent symboliser des vérités spirituelles et la beauté.
- Des fleurs telles que les lys et les crocus sont référencées dans les Écritures, offrant des perspectives sur la foi et la création de Dieu.
- L'iris représente des thèmes comme la résilience, la croissance et l'alliance de Dieu, établissant des liens avec divers versets bibliques.
- Les Pères de l'Église utilisaient l'imagerie florale pour enseigner les vertus et la nature de Dieu, ce qui peut être appliqué à la compréhension des iris aujourd'hui.
Bibliographie (cliquer pour afficher)
Bibliographie :
Becky, S., & Arash, K. (2015). WHOSE BREASTS ARE THEY ANYWAY. International Journal of Women’s Health, 3, 75–76.
Hibiscus. (2017). Tracing Ancient Healing Practices Through the Hibiscus .
Lada, J. (2004). Obraz maryi Z dzieciatkiem gentile da fabriano jako przyklad typu Madonny Dell’Umiltà. 52, 149–214.
Ponesse, M. D. (2013). Standing Distant from the Fathers: Smaragdus of Saint-Mihiel and the Reception of Early Medieval Learning. Traditio, 67, 71–99.
Skellett, A., Webber, N., Levell, N., & Barkley, A. (2006). Historical Archive Symposium: Summaries of Papers. British Journal of Dermatology, 155.
Tura, T. T. (2017). Holy Hills Role in Biodiversity Conservation and Mountain Management: Implication of Multi-Purpose Ethiopian Orthodox Tewahido Church in Sustainable Mountain Conservation. Journal of Resources Development and Management, 28, 20–32.
Acton, G. (2013). Sympathy for the Devil.
Burtsev, M. (2023). Images chrétiennes dans la musique vocale de chambre d'Europe occidentale des XIXe et XXe siècles. Problèmes d'interaction entre les arts, la pédagogie et la théorie et la pratique de l'éducation.
Cvitković, I. (2021). Trees and animals in world religions. 30, 131–155.
Duff, V., Terrible, A., Nova, V., & Gliick, L. (2016). A Terrible Beauty is Born.
Flowers, M. V. (2020). What Did the Psalmist Say about His Hands and Feet in Psalm 22:17? Vetus Testamentum, 1–28.
Grey, R. (1935). Concerning Certain Hymns by Women. Theology, 31, 279–284.
Hutchings, A. (2007). Ritual Cleansing, Incense and the Tree of Life – Observations on Some Indigenous Plant Usage in Traditional Zulu and Xhosa Purification and Burial Rites. 14, 189–217.
Hutton, J. (2023). Upon the Roof of the Temple: Reconstructing Cognitive Aspects of Ancient Levantine Small-Scale Altar Usage. Journal of Ancient Near Eastern Religions.
Pemberton, R. W. (2023). Plant Resource Use and Pattern of Usage by the Naturalized Orchid Bee (Euglossa dilemma: Hymenoptera: Apidae) in Florida. Insects, 14.
Schmidt, M. (2016). The Designation Of The Individual Expressive Usage In Biblical Narrative.
Skab, M. (2023). Biblicality as the universal feature of Ukrainian artistic discourse. Ukrainska Mova.
Sokolov, S. (2022). «Orthodox Greek Emperors have had this many times»: Byzantine Example in legislative acts, panegyric and historical-political writings in Russia, late 17th – first quarter of the 18th century. Studia Slavica et Balcanica Petropolitana.
Taticharoen, T., Matsumoto, S., Chutteang, C., Srion, K., Abdullakasim, W., & Abdullakasim, S. (2023). Increased relative humidity in the dry season during stomata opening promotes growth, leaf area, and biomass of CAM orchid: Dendrobium Sonia ‘Earsakul.’ Journal of Applied Horticulture.
Trihandoyo, A., & Aristawati, N. R. (2023). Designing Plant Monitoring System Using Arduino. INTERNATIONAL CONFERENCE ON RESEARCH AND DEVELOPMENT (ICORAD).
Acton, G. (2013). Sympathy for the Devil.
Burtsev, M. (2023). Images chrétiennes dans la musique vocale de chambre d'Europe occidentale des XIXe et XXe siècles. Problèmes d'interaction entre les arts, la pédagogie et la théorie et la pratique de l'éducation.
Cvitković, I. (2021). Trees and animals in world religions. 30, 131–155.
Duff, V., Terrible, A., Nova, V., & Gliick, L. (2016). A Terrible Beauty is Born.
Finch, J., Gill, M., Johnson, A. W., Lindahl-Raittila, I., Lindgrén, I., Virtanen, T., & Wårvik, B. (2009). Humane Readings: Essays on literary mediation and communication in honour of Roger D. Sell.
Firat, M. (2017). Iris zagrica subsp. hakkariensis (Iridaceae), a new subspecies from Hakkâri province (Turkey) belonging to I. subgenus Hermodactyloides. Phytotaxa, 305, 209–216.
Flowers, M. V. (2020). What Did the Psalmist Say about His Hands and Feet in Psalm 22:17? Vetus Testamentum, 1–28.
Grey, R. (1935). Concerning Certain Hymns by Women. Theology, 31, 279–284.
Mitić, B., Nikolić, T., & Liber, Z. (2014). Morphological and anatomical relationships in Alpine-Dinaric populations of the genus Iris L., Pallidae series (A. Kern.) Trinajstić (Iridaceae). Acta Societatis Botanicorum Poloniae, 69, 285–291.
Wu, D. (1997). Romantic Women Poets: An Anthology.
