Hudson ha un significato spirituale?

Bibliography:

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bauer, B. L. (2014). Presenting Biblical Themes to Buddhists. Journal of Adventist Mission Studies.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.

Gardiner, N. (2017). Stars and Saints: The Esotericist Astrology of the Sufi Occultist Aḥmad al-Būnī. Magic, Ritual, and Witchcraft, 12, 39–65.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Guseinova, A. (2020). Names of sacred ranks and ranks of saints in the Khakass language. 11.

Hachlili, R. (2009). Chapter Four. Biblical narrative themes and images: Representation, origin, and meaning.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Hudson, A. (2022). Bishop Æthelwold, his Followers, and Saints’ Cults in Early Medieval England.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon Cult of Saints and Naming in Hungary(#)(#)(#)(#)(#). By Mariann Slíz. Historical Studies on Central Europe.

Matsyuk, H. (2022). Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse. Culture of the Word.

Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.

Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.

Mrówka, A. (2014). The Anglo-Saxon Transformations of the Biblical Themes in the Old English Poem The Dream Of The Rood.

Piscitelli, F. (2019). When does the Forename End and the Surname Begin? Saints’ Names as Compound Forenames in Spanish. Cataloging & Classification Quarterly, 57, 187–196.

Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique, 1–21.

Power, K. (2018). Weight Watchers , caffeine and how she named her dog after former New York Mayor ¯: News representations of the first female Anglican Bishop in the UK and Ireland.

Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.

RăchiÈ™an, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Wuchter, T. B. (1983). The Character of Ralph Touchett; Mere Spectatorship at the Game of Life?

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

The Origins of Hebrew: In Search of the Holy Tongue. (2017). A Social History of Hebrew.

Barnett, R. (2015). Madness in civilisation: from the Bible to Freud, from the madhouse to modern medicine, Andrew Scull. Thames & Hudson/Princeton University Press (2015), 448, £28.00, ISBN: 978-0-500-25212-3.

Bayer, M. (2018). Henry Norman Hudson and the Origins of American Shakespeare Studies. Shakespeare Quarterly, 68, 271–295.

Beare, A. H., & Brierley-Beare, A. (2023). You Know There’s No ‘It’ Right? ‘It’ Was Just Us. M/C Journal.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Casper, S. (2016). Andrew Scull.Madness in Civilization: A Cultural History of Insanity from the Bible to Freud, from the Madhouse to Modern Medicine. 448 pp., figs., bibl., index. London: Thames & Hudson, 2015. £28 (cloth). Isis, 107, 608–609.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Gormezano, L., EllisFelege, S. N., Iles, D., Barnas, A. F., & Rockwell, R. (2017). Polar Bear Foraging Behavior During the Ice-Free Period in Western Hudson Bay: Observations, Origins, and Potential Significance. American Museum Novitates, 1–28.

Hollin, G. (2017). Scull, A. Madness in Civilization: A Cultural History of Insanity from the Bible to Freud, from the Madhouse to Modern Medicine. London: Thames & Hudson. 2015. 448pp £28.00 (pbk) ISBN 978–0500–25212–3. Sociology of Health and Illness, 39, 980–981.

Hudson, A. (2016). 7 The Origin and Textual Tradition of the Wycliffite Bible. 133–161.

Hudson, A. (2019). Earlier Version/Later Version – in the Wycliffite Bible Is that the Only Choice? Medieval and Early Modern Religious Cultures.

Hudson, A. (2020). The Making of a Monumental Edition: The Holy Bible¦The Earliest English Versions Made from the Latin Vulgate by John Wyclif and His Followers. Writers, Editors and Exemplars in Medieval English Texts.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Klinken, A., Stiebert, J., Brian, S., & Hudson, F. (2021). Sacred Queer Stories: Ugandan LGBTQ+ Refugee Lives & the Bible.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

McNeir, W. (1953). South-Central Modern Language Association. Pmla-Publications of The Modern Language Association of America, 68, 75–78.

Meiri, S. (2020). Gekkota Mundi – the world of geckos. Israel Journal of Ecology & Evolution.

Mills, S. (2023). Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible. Journal of Medieval and Early Modern Studies.

Nyanzi, S. (2023). Balancing an Unequal Partnership for Studying Ugandan Queer Refugees’ Appropriation of Bible Stories. AFRICAN JOURNAL OF GENDER AND RELIGION.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Ryu, J. (2022). A Study on the Prayer of Hudson Taylor and Ilip Kang Tae Kook in the Missionary Aspect. The Bible & Theology.

The People’s Bible: The Remarkable History of the King James Version. By Derek Wilson. Oxford: Lion Hudson, 2010. Pp. 222. Paper, $24.95. (n.d.).

Ward, K. (2023). Adriaan van Klinken and Johanna Stiebert, with Brian Sebyala and Frederick Hudson. 2021. Sacred Queer Stories: Ugandan LGBTQ+ Refugee Lives and the Bible. Studies in World Christianity.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Wigram, C. (2007). The Bible and mission in faith perspective: J.Hudson Taylor and the early China Inland Mission. 42.

Wilson, V. (1988). Wang Yarong: Chinese folk embroidery . 160 pp. London: Thames and Hudson, 1987. £7.95. Bulletin of the School of Oriental and African Studies, 51, 598–599.

Winter, R. (2008). Book Review: The Bible and Mission in Faith Perspective: J. Hudson Taylor and the Early China Inland Mission. Missiology: An International Review, 36, 390–391.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.