Giona è un nome con significato biblico?

Team di Christian Pure

/
PinterestReddit

Sommario

  • Giona fu un profeta ebreo del regno settentrionale di Israele durante l'VIII secolo a.C., che cercò di sfuggire al comando di Dio di predicare a Ninive, ma alla fine consegnò il messaggio di Dio dopo essere stato inghiottito da un grande pesce.
  • Nonostante la sua iniziale riluttanza, la storia di Giona parla di misericordia divina e pentimento, poiché gli abitanti di Ninive si allontanarono dalle loro vie malvagie, scatenando la lotta di Giona con la compassione di Dio.
  • Il nome Giona significa “colomba” in ebraico, simboleggiando pace e presenza divina, in contrasto con la disobbedienza iniziale di Giona e la sua resistenza alla missione profetica.
  • Il racconto di Giona prefigura temi del cristianesimo, come la morte e la risurrezione di Cristo, e sottolinea l'universalità dell'amore di Dio, influenzando la teologia, l'arte e la cultura nel corso della storia.

Who was Jonah in the Bible? Jonah, whose name in Hebrew means “dove,” was a prophet from Gath-hepher in the northern kingdom of Israel(Mitchell, 2013). He lived during the reign of Jeroboam II, in the 8th century BCE, a time of political tension and spiritual challenge for the people of Israel(Shuchat, 2009, p. 45). As a son of Amittai, Jonah came from the tribe of Zebulun, a people known for their maritime skills – a detail that adds poignancy to…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliography (Click to show)

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Blondheim, M., & Rosenberg, H. (2024). Nature’s Apostle: The Dove as Communicator in the Hebrew Bible, from Ararat to Nineveh. Religions.

Blumenthal, F. (2007). Jonah, the Reluctant Prophet: Prophecy and Allegory. Jewish Bible Quarterly, 35, 103.

Burgess, G. (2018). The Runaway Prophet.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Colignatus, T. (2014). Review by an Outsider of Ancient History and New Testament Studies of Maurice Casey (2014): Jesus. Evidence and Argument or Mythicist Myths. viXra.

Constable, T. L. (2019). Jonah. A Little Solitaire.

Erickson, A. (n.d.). Jonah in the Catacombs: Text, Ritual, and Magic in the Presence of a Biblical Prophet.

Erickson, A. E. (2021). Jonah.

Graybill, R., Kaltner, J., & Mckenzie, S. L. (2023). Jonah.

Gundry, R. (1972). Book Review: Matthew’s Advice to a Divided Community: Mt. 17, 22–18, 35. Interpretation, 26, 100–199.

Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.

Hobson, S. (2021). The ‘Death of God’ in New Testament Biofiction. Unbelief in Interwar Literary Culture.

Holmes, C. T. (2021). Donald A. Hagner, How New Is the New Testament? First-Century Judaism and the Emergence of Christianity. Review & Expositor, 118, 236–238.

Kuvatova, V. Z. (2023). Funerary Art of Ptolemaic Alexandria as a Model for an Early Christian Iconographic Cliché. Vostok. Afro-Aziatskie Obshchestva: Istoriia i Sovremennost.

Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.

Lovelace, V. (2021). Jonah. The Oxford Handbook of the Minor Prophets.

Lyons, W. (2021). What Jesus Did, Does and May Do in Future: Gospel Miracles, Human Augmentation, Transhumanism and the Future of New Testament Studies. Journal for the Study of the New Testament, 43, 539–557.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Maqueo, D. T. (2020). The Vice of Lust and its Impact on Intellectual Knowledge in the Teachings of Some Fathers of the Church. 13, 341–355.

Matthew. (1972). Book Review: The Genesis Apocryphon of Qumran Cave I: A Commentary. Interpretation, 26, 99–99.

Moyise, S. (2020). The Historical Books in the New Testament.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Paat, V. B. (2021). Mission And God’s Mercy In The Bible (Mission and Grace of God According to the Book of Jonah).

Pao, D. W. (2021). New Testament Apocrypha: More Noncanonical Scriptures. Bulletin for Biblical Research.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Perkins, P. (2014). Book Review: From Jesus to the New Testament: Early Christian Theology and the Origin of the New Testament Canon. By Jens Schröter. Translated from the German by Wayne Coppins. Theological Studies, 75, 659–661.

Popova, T. G. (2023). New Testament Names in the Text of the Ladder of John Climacus. Voprosy Onomastiki.

Roth, C., & Simeon, S. (1961). Simon-Peter. Harvard Theological Review, 54, 91–97.

Sadia, H., Khan, J., & Badshah, S. N. (2012). PROPHET JONAH BETWEEN THE BIBLE AND THE HOLY QUR’AN. Asian Journal of Social Sciences and Humanities, 1, 134–141.

Snyder, G. F. (1999). Sea Monsters in early Christian art. 44, 7–21.

Spier, J., Charles-Murray, M., Deckers, J. G., Fine, S., Jensen, R., & Kessler, H. (2007). Picturing the Bible: The Earliest Christian Art.

Stegman, T. D. (2022). Book Review: Matera, J. Frank: A Concise Theology of the New Testament. Theological Studies, 83, 621–623.

Stone, T. (2013). Following the Church Fathers: An Intertextual Path from Psalm 107 to Isaiah, Jonah, and Matthew 8:23–27. Journal of Theological Interpretation.

Walker, A. (2015). Jonah’s Genocidal and Suicidal Attitude — and God’s Rebuke. 9, 7–29.

Willis, J. (1966). The teachings of the Church Fathers.

Wilson, A. I. (2021). In the same boat? Jonah and Jesus as wave-beaten heralds. In Die Skriflig / In Luce Verbi.

Wolfson, H. A. (1934). The philosophy of the Church fathers.

Yates, G. E. (2014). The Weeping Prophet and Pouting Prophet in Dialogue: Intertextual Connections between Jeremiah and Jonah. Journal of the Evangelical Theological Society, 59, 223.

Климов, Г. (2022). The Biblical Question of the Interrelation of Marriage and Carnal Lust. A Church View Based on the Works of the Ante-Nicene Fathers. Библия и Христианская Древность.

EPHREM’S VERSE HOMILY ON JONAH AND THE REPENTANCE OF NINEVEH. (2020). Singer of the Word of God.

Abusch, T. (2013). Jonah and God: Plants, Beasts, and Humans in the Book of Jonah (An Essay in Interpretation)1. Journal of Ancient Near Eastern Religions, 13, 146–152.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Bakon, S. (2009). Jonah: The Conscientious Objector. Jewish Bible Quarterly, 37, 95.

Bassel, T., Sherwood, Y., & Steinmetz, D. (2012). The Book of Jonah. New American Bible.

Beardslee, W. A. (1976). Book Review: Mark: Evangelist and Theologian. Interpretation, 30, 327–328.

Blondheim, M., & Rosenberg, H. (2024). Nature’s Apostle: The Dove as Communicator in the Hebrew Bible, from Ararat to Nineveh. Religions.

Coggins, R. (1993). Book Review: A Walk in the Garden. Theology, 96, 233–234.

Coleman, S. (2019). READING JONAH BACKWARDS: RECONSIDERING A PROPHET’S REPENTANCE. UNIO CUM CHRISTO.

Desroussilles, F. D. (2019). Under the Sign of Jonah: the Bible in Early Modern Europe. 33–48.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Elliott, S. (2020). The Book of Jonah in Graphic Novel Adaptations of the Bible.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Graybill, R., Kaltner, J., & Mckenzie, S. L. (2023). Jonah.

Havea, J. (2018). Wet Bible: Stor(y)ing Jonah with Sia Figiel. 37–52.

Havea, J. (2020). Jonah: An Earth Bible Commentary.

Hotta, K. (1987). The Rise of Modern Literature in Burma. 1987, 76–112.

Ingram, D. (2002). Book Review: Biblical Morality: Moral Perspectives in Old Testament Narratives. Theology, 105, 450–451.

Jonah, M. (2023). Drawn to the Word: The Bible and Graphic Design by Amanda Dillon (review). The Catholic Biblical Quarterly, 85, 156–158.

Jones, B. (2014). Book review of The Book of the Twelve: Hosea-Jonah Bible Commentary Vol. 18a and 18b by James D. Nogalski, Smyth & Helwys.

Lamprecht, J. (2007). The Jonah- and Nineveh-Exemplum in Aurelius Prudentius Clemens’ Cathemerinon VII Hymnus Ieiunantium, Lines 81–175(#)(#)(#). Acta Patristica et Byzantina, 18, 119–197.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Lempoy, J. J. (2022). Menalar Secara Historis Misi Universal dalam Kitab Yunus. TEPIAN.

Lovelace, V. (2021). Jonah. The Oxford Handbook of the Minor Prophets.

Ludwig, F. (2011). Jonah’s Mission: Intercultural and Interreligious Perspectives.

Milán, F. (2022). Lena-Sofia TIEMEYER, Jonah Through the Centuries, Hoboken (NJ): John Wiley & Sons («Wiley Blackwell Bible Commentaries», X), 2022, 294 pp., 15,5 x 23, ISBN 978-1-118-97334-9. Scripta Theologica.

Mitchell, A. (2013). The book of Jonah.

Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.

Pyper, H. (2014). The Buik o Jonah MacAmity: A Contribution to a Bible That May Not Be One.

Saragih, R. G. (2021). Yunus, Labu, dan Kisah Pelariannya!: Melihat Yunus dalam Alkitab dan Surah Yunus dalam Al-Qur’an (Kitab Yunus, QS Yunus: 1-109, QS As-Saffat: 139-148, QS Al-Anbiyaa’: 87-88). Aradha Journal of Divinity Peace and Conflict Studies.

Sasson, J. (1990). Jonah: A New Translation with Introduction, Commentary, and Interpretation.

Schwartz, M., & Kaplan, K. (2004). Biblical stories for psychotherapy and counseling¯: a sourcebook.

Shuchat, R. (2009). Jonah the Rebellious Prophet: A Look at the Man Behind the Prophecy Based on Biblical and Rabbinic Sources. Jewish Bible Quarterly, 37, 45.

Tiemeyer, L. (2019). Jonah, the Eternal Fugitive: Exploring the Intertextuality of Jonah’s Flight in the Bible and Its Later Reception. 255–268.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Vermeulen, K. (2017). Save or Sack the City: The Fate of Jonah’s Nineveh from a Spatial Perspective *. Journal for the Study of the Old Testament, 42, 233–246.

Whittle, E. (1973). H. C. Baldry: The Greek Tragic Theatre. Pp. vii+143; 4 pp. of plates, 2 line drawings in text. London: Chatto & Windus, 1971. Cloth, £1·50 (paper 75P). The Classical Review, 23, 276–277.

Willmington, H. L. (2018). Paragraphs of the Bible: Jonah 1-4.

Winer, L. N. (2021). Hebrew Infusion: Language and Community at American Jewish Summer Camps. Journal of Jewish Education, 87, 183–187.

Zornberg, A. (2008). Jonah: A Fantasy of Flight. Psychoanalytic Dialogues, 18, 271–299.

Scopri di più da Christian Pure

Abbonati ora per continuare a leggere e accedere all'archivio completo.

Continua a leggere

RedditWhatsApp
Condividi su...
CopiaLinkedInMastodonPinterestStampaRedditSMSThreadsWhatsAppBlueskyVK