Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Il nome Josephine non si trova nella Bibbia, ma è una forma femminile del nome biblico Giuseppe, che ha un'importanza significativa sia nell'Antico che nel Nuovo Testamento.
- Josephine è emerso molto tempo dopo il periodo biblico, intorno al XVII o XVIII secolo, dimostrando come la lingua e la cultura si evolvano per trarre ispirazione dalle tradizioni sacre.
- Josephine ha radici ebraiche derivate da “Yosef” (che significa “aggiungere” o “accrescere”), riflettendo temi di crescita, abbondanza e benedizione divina nella Bibbia.
- Figure di spicco come Santa Giuseppina Bakhita hanno santificato il nome Josephine attraverso le loro vite di fede e dedizione, con il nome che simboleggia speranza, resilienza e crescita spirituale nella storia cristiana.
Bibliografia (Clicca per mostrare)
Agbogun, A. J. (2023). Esame della responsabilità paterna nella formazione morale dei figli: contestualizzare Efesini 6:4 tra le famiglie battiste nella metropoli di Abraka. Journal of Religious and Cultural Dynamics.
Books Received. (2008). Hypatia, 23, 243–250.
Bos, M. (2015). Conjectures on Solá¹ÂÄÂná¶ÅalÄ«shÄÂh, the ValÄÂyat-nÄÂme and Shiite Sufi authority. Sociology of Islam, 3, 190–207.
Bullinger, E. W. (1978). Number in Scripture: Its Supernatural Design and Spiritual Significance (Il numero nella Scrittura: il suo disegno soprannaturale e il suo significato spirituale).
Coffman, E. (2020). Spiritual Significance. Margaret Mead.
Dennerline, J. P. (2022). From Rural China to the Ivy League: Reminiscences of Transformations in Modern Chinese History. By Yü Ying-shih. Translated by Josephine Chiu-Duke and Michael S. Duke. Amherst, NY: Cambria Press, 2021. 114.99 (cloth); 49.99 (paper). Journal of Chinese History, 6, 391–394.
Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.
Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.
Gorby, J. R. (1974). Oral History Interview: Josephine R. Gorby.
Heath, J. (2016). Khawhar Zai: Voices of Hope in the Bereavement Singing of Mizo Christians in Northeast India.
Imaginary Athens: Urban Space and Memory in Berlin, Tokyo, and Seoul By Jin-Sung Chun. Translated by Youngjae Josephine Bae. New York: Routledge, 2021. Pp. 402. $128 (HB). ISBN: 978-0367639921. (n.d.).
John Calvin’s Doctrine of the Christian Life . By John H. Leith. Louisville, Ky.: Westminster/John Knox Press, 1989. 230 pp. $16.95. (n.d.).
Khotakko, V. (2024). PYOTR VERKHOVENSKY IN THE CHARACTER SYSTEM IN F. M. DOSTOEVSKY’S NOVEL DEMONS. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Kowarik, I. (2023). Christian Ludwig Krause (1706–1773) and his famous garden in Berlin: nursery, botanical garden and hub in a natural history network. Studies in the History of Gardens & Designed Landscapes, 43, 23–33.
Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.
Lee, J. (2022). Articulating the Church’s story as legal defendant in abuse claims: Can the Magisterium help? Church, Communication and Culture, 7, 340–369.
Livraghi, L., Hanly, J. J., Evans, E., Wright, C. J., Loh, L. S., Mazo-Vargas, A., Kamrava, K., Carter, A., Heijden, E. S., Reed, R. D., Papa, R., Jiggins, C., & Martin, A. (2024). A long non-coding RNA at the cortex locus controls adaptive colouration in butterflies. bioRxiv.
Lojacono, J. (2010). The Development of the Teaching that Contraception is an Anti-Life Act in the Early Fathers of the Church, from Apostolic Times through St. Augustine.
López, S. V. (2001). Telling women’s lives: Vision as historical revision in the work of Michèle Roberts. 23, 173–188.
Lundberg, M. D. (2021). Soldiers and Saints, Magistrates and Martyrs. 68–95.
Mapping Atonement: The Doctrine of Reconciliation in Christian History and Theology. By William Witt and Joel Scandrett. Grand Rapids, MI: Baker Academic, 2022. 256 pp. $27.99 paperback. (n.d.).
Marra, B. (2008). Salvati nella speranza. 40.
Mathers, H. (2001). The Evangelical Spirituality of a Victorian Feminist: Josephine Butler, 1828–1906. The Journal of Ecclesiastical History, 52, 282–312.
Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Church, Volume 91).
Mazza, M. J. (2023). Canonical Tradition Valuing the Right to Reputation. Revista Española de Derecho Canónico.
Ndisya, J. M. (2015). An Analysis and Response to the Fear of Evil Spiritual Forces Among Kamba Christians in the Light of Biblical and Ellen G. White Teachings.
Nuske, N. (2017). Of Good Comfort: Martin Luther’s Letters to the Depressed and Their Significance for Pastoral Care Today. Lutheran Theological Journal, 51, 63.
Paczkowski, M. C. (2018). Reflections on the Name of Jesus in Ancient Christianity. Poznań Theological Studies, 33, 129–161.
Paczkowski, M. C. (2019). Reflections on the Name of Jesus in Ancient Christianity. 33, 129–161.
Pless, J. T. (2017). Of Good Comfort: Martin Luther’s Letters to the Depressed and their Significance for Pastoral Care Today by Stephen Pietsch (review). Lutheran Quarterly, 31, 332–334.
Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.
Rhodes, L. (2016). Wisdom of the Tao Te Ching: The Code of a Spiritual Warrior. Comparative Civilizations Review, 123.
Rojek, P. (2024). Analytic patristics. Studies in East European Thought.
Ruotsila, M. (2023). Hijacking history. How the Christian Right teaches history and why it matters. By Kathleen Wellman. Pp. xvi + 368. Oxford–New York: Oxford University Press, 2021. £22.99. 978 0 19 757923 7. The Journal of Ecclesiastical History, 74, 462–464.
Schueneman, M. K. (2012). A Leavening Force: African American Women and Christian Mission in the Civil Rights Era. Church History: Studies in Christianity and Culture, 81, 873–902.
Sievers, J. (2006). Quanto irrevocabile?: Interpretare Romani 11:29 dai Padri della Chiesa al Concilio Vaticano II. 87, 748–761.
Susanto, O. (2023). KAJIAN TEOLOGIS TENTANG PENGINJILAN DALAM METAVERSE SERTA APLIKASINYA DI DUNIA VIRTUAL. The Way: Jurnal Teologi Dan Kependidikan.
Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.
Wright, M., Goldin, R., Fabre, A., Lloyd, J., Thomas, H., Trépo, C., Pradat, P., & Thursz, M. (2003). Measurement and determinants of the natural history of liver fibrosis in hepatitis C virus infection: a cross sectional and longitudinal study. Gut, 52, 574–579.
Úþöухþò, á. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ.
Beagan, B., & Etowa, J. (2011). The Meanings and Functions of Occupations Related to Spirituality for African Nova Scotian Women. Journal of Occupational Science, 18, 277–290.
Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.
Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.
Cabatbat, J. J. T., Monsanto, J. P., & Tapang, G. (2014). Preserved Network Metrics Across Translated Texts. International Journal of Modern Physics C, 25, 1350092.
Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.
Hoegaerts, J. (2009). Domestic Heroes: Saint Nicholas and the Catholic Family Father in the Nineteenth Century. Journal of Men, Masculinities and Spirituality, 3, 41–63.
Horstman, A. (2011). A People of One Book: The Bible and the Victorians.
Hoyt, J. M. (2023). Andrew Chin Hei Leong. A Cognitive Semantic Study of Biblical Hebrew: The Root Å¡lm for Completeness-Balance. Bulletin for Biblical Research.
Koloiz, Z. (2022). Gustatory names as fragments of biblical gluttony. Philological Review.
Lee, B. P. (2022). Viragoes, Spermatophagy, and Racial Degeneration: Cultural Contraventions in Josephine Butler’s Meditations on the Levite’s Woman. Journal of the Bible and Its Reception, 9, 125–159.
Linke, L., Unruh, S., Wittje, A., Schrabback, T., Grandis, S., Asgari, M., Dvornik, A., Hildebrandt, H., Hoekstra, H., Joachimi, B., Reischke, R., Busch, J. L. V. D., Wright, A. H., Schneider, P., Aghanim, N., Altieri, B., Amara, A., Andreon, S., Auricchio, N., ¦ Meudon, 92190. (2024). Euclid and KiDS-1000: Quantifying the impact of source-lens clustering on cosmic shear analyses.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Perry, L. (2009). A Suffragist’s Bible. The Journal of the Gilded Age and Progressive Era, 8, 452–455.
Pomerance, T. S. C. (2016). A TALE. The Citizen Poets of Boston.
Prescott, A. (2012). The 2011 Josephine Waters Bennett Lecture: From the Sheephook to the Scepter: The Ambiguities of David’s Rise to the Throne*. Renaissance Quarterly, 65, 1–30.
Russell-Jones, A. (2015). The voice of the outcast¯: Josephine Butler’s Biblical interpretation and public theology.
Sprinkle, J. M. (2023). Brandon D. Crowe. Il cammino della fede: una teologia biblica del patto e della legge. Bulletin for Biblical Research.
Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.
Stovell, B. M., & Morris, M. J. (2022). Taxonomic Theology: An Interdisciplinary Approach to a Biblical and Biological Theology of Naming. Perspectives on Science and Christian Faith.
Styler, R. (2010). Literary Theology by Women Writers of the Nineteenth Century.
Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.
Weiler, J. (2022). Amore e matrimonio: Riconsiderare il patriarcato e il matriarcato nella narrazione biblica. Studia Iuridica.
Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.
Zierler, W. (2013). Joseph(ine), the Singer: The Queer Joseph and Modern Jewish Writers. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 24, 119–197.
