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Sommario
- Il numero 38 è menzionato specificamente nella Bibbia, in particolare in Giovanni 5:5, dove Gesù guarisce un uomo che era malato da 38 anni.
- Nella numerologia biblica, il 38 può simboleggiare la completezza divina (3) che porta a nuovi inizi (8), riflettendo sia la guarigione che la trasformazione.
- Il 38 è anche collegato a eventi importanti, come i 38 anni di peregrinazione di Israele nel deserto, che rappresentano la prova e la preparazione prima di entrare nella Terra Promessa.
- Sebbene non sia così importante come altri numeri biblici, le riflessioni sul 38 possono ispirare i cristiani a cercare la guarigione, il rinnovamento e un cammino di fede più profondo.
Bibliografia (Clicca per mostrare)
Bibliografia:
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Freeks, P. F. E., & Jager, D. E. S. D. (2023). Father absence as a risk factor for child neglect and abuse: A biblical and multidisciplinary approach to transform broken families in the South African landscape. Pharos Journal of Theology.
Ricks, S. S. (2006). The Book of Mormon Abridged Anew. The FARMS Review.
Selenge, G., Mandukhai, B., & Oyuntsetseg, L. (2024). A Bibliometric Analysis of Student Entrepreneurship and Start-up Research (1986-2024). International Journal of Science and Business.
Soto-Santiago, J. C., Rosado-Santiago, E. L., & GarcÃÂa, R. G. (2024). 148 Academic Innovation through the interdisciplinary course Introduction to Clinical and Translational Research (CTR) to increase the number of undergraduate students in Puerto Rico with the knowledge, skills, abilities, and opportunities in CTR. Journal of Clinical and Translational Science, 8, 44–44.
Verbi, L. (2020). Fostering inclusion , embracing and integration of migrants¯: A migration biblical-theological understanding with a particular focus on Ezra-Nehemiah and migrants practical ministry guidelines.
Babenko, M., Tchernykh, A., Chervyakov, N., Kuchukov, V., Miranda-López, V., Rivera-RodrÃÂguez, R., Du, Z., & Talbi, E.-G. (2019). Positional Characteristics for Efficient Number Comparison over the Homomorphic Encryption. Programming and Computer Software, 45, 532–543.
Cabernard, L., Roscher, L., Lorenz, C., Gerdts, G., & Primpke, S. (2018). Comparison of Raman and Fourier Transform Infrared Spectroscopy for the Quantification of Microplastics in the Aquatic Environment. Environmental Science and Technology, 52 22, 13279–13288.
Edalatpanah, S. A. (2020). Data envelopment analysis based on triangular neutrosophic numbers. CAAI Transactions on Intelligence Technology, 5, 94–98.
Kitsos, M. (2024). Jews and their Biblical Kin in Conflict: Fabricating Internal Dissent in Medieval Anti-Jewish Dialogues. Studies in Christian-Jewish Relations.
Matsushita, T., Maruyama, R., Ishikawa, N., Harada, Y., Araki, A., Chen, D., Tauchi-Nishi, P., Yuki, T., & Kinoshita, Y. (2015). The Number and Distribution of Eosinophils in the Adult Human Gastrointestinal Tract: A Study and Comparison of Racial and Environmental Factors. American Journal of Surgical Pathology, 39, 521–527.
Nearing, J. T., Douglas, G., Hayes, M., MacDonald, J., Desai, D. K., Allward, N. E., Jones, C. M. A., Wright, R. J., Dhanani, A., Comeau, A., & Langille, M. (2022). Microbiome differential abundance methods produce different results across 38 datasets. Nature Communications, 13.
Paschke, B. (2023). Praying the Psalms in the Voice of Christ: A Christological Reading of the Psalms in the Liturgy of the Hours by Frank J. Matera (review). The Catholic Biblical Quarterly, 85, 794–796.
Ren, K., & Gunderson, E. A. (2019). Malleability of whole-number and fraction biases in decimal comparison. Developmental Psychology.
Tirupathi, S., Svsg, N., Rajasekhar, S., & Nuvvula, S. (2019). Comparative cariostatic efficacy of a novel Nano-silver fluoride varnish with 38% silver diamine fluoride varnish a double-blind randomized clinical trial. Journal of Clinical and Experimental Dentistry, 11, e105–e112.
Yu-Wang, Wen-Liu, Fan, L., Zi-Li, Yu-Huang, Chuang-Chen, Liu, D., Xi-Zhang, & Feng-Liu. (2020). The impacts of the number of prefreeze and postthaw blastomeres on embryo implantation potential. Medicine, 99.
Biddle, M. E. (2002). Book Review: I. Biblical Studies: Exodus. Review & Expositor, 99, 455–456.
Bruni, A. M. (2024). A Rediscovered Codex of the Old Church Slavonic Translation of the Books of the Kingdoms. Palaeobulgarica.
Eberhart, Z. (2023). Studies in the History of Exegesis ed. by Mark W. Elliott, Raleigh C. Heth, and Angela Zautcke (review). The Catholic Biblical Quarterly, 85, 807–809.
Fernández, I. C., Soldevila, N., Carmona, G., Sala, M., Godoy, P., DomÃÂnguez, ÃÂ., & Catalonia. (2013). Surveillance of hospitalized and outpatient cases of pertussis in Catalonia from 2003 to 2009. Human Vaccines & Immunotherapeutics, 9, 667–670.
Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). ‘Immagini bibliche nella cultura tradizionale dei popoli ortodossi della Russia’: Mostra del Museo russo di etnografia per il 520° anniversario della Bibbia di Gennadio (gennaio – marzo 2021). Vestnik Slavianskikh Kul’tur Bollettino delle culture slave(#).
He, Y. (2024). Algoritmi di clustering per determinare il numero di autori nella Bibbia. Applied and Computational Engineering.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Moskala, J. (2007). Toward the Fulfillment of the Gog and Magog Prophecy of Ezekiel 38-39. Journal of the Adventist Theological Society, 18, 243.
Smith, C. (2001). Biblical Perspectives on Power. Journal for the Study of the Old Testament, 25, 110–193.
Vancova, S. (2014). Sen Uden Testamentin Kiriat Somenkielille wlostulkitudh¯: Matteuksen viiden käännöksen vertailua (Agricola 1548, Raamatut vuosilta 1642, 1776, 1933/38, 1992).
Ã’Ñâ€Ã‘‚юú, Æ. ÃÅ¡. (2021). BIBLICAL MOTIFS IN NEOMYTHOLOGY OF POST-APOCALYPTIC FILMS OF THE XXI CENTURY: WAYWARD PINES. 158–167.
