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Краткое содержание
- Число 38 прямо упоминается в Библии, в частности в Евангелии от Иоанна 5:5, где Иисус исцеляет человека, болевшего 38 лет.
- В библейской нумерологии 38 может символизировать божественную полноту (3), ведущую к новому началу (8), отражая как исцеление, так и преображение.
- Число 38 также связано с важными событиями, такими как 38-летнее странствование Израиля по пустыне, что олицетворяет испытание и подготовку перед входом в Землю Обетованную.
- Хотя число 38 не так заметно, как другие библейские числа, размышления о нем могут вдохновить христиан искать исцеления, обновления и более глубокого пути веры.
Библиография (нажмите, чтобы показать)
Библиография:
Eberhart, Z. (2023). Studies in the History of Exegesis ed. by Mark W. Elliott, Raleigh C. Heth, and Angela Zautcke (review). The Catholic Biblical Quarterly, 85, 807–809.
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Freeks, P. F. E., & Jager, D. E. S. D. (2023). Father absence as a risk factor for child neglect and abuse: A biblical and multidisciplinary approach to transform broken families in the South African landscape. Pharos Journal of Theology.
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Selenge, G., Mandukhai, B., & Oyuntsetseg, L. (2024). A Bibliometric Analysis of Student Entrepreneurship and Start-up Research (1986-2024). International Journal of Science and Business.
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Verbi, L. (2020). Fostering inclusion , embracing and integration of migrants¯: A migration biblical-theological understanding with a particular focus on Ezra-Nehemiah and migrants practical ministry guidelines.
Babenko, M., Tchernykh, A., Chervyakov, N., Kuchukov, V., Miranda-López, V., Rivera-RodrÃÂguez, R., Du, Z., & Talbi, E.-G. (2019). Positional Characteristics for Efficient Number Comparison over the Homomorphic Encryption. Programming and Computer Software, 45, 532–543.
Cabernard, L., Roscher, L., Lorenz, C., Gerdts, G., & Primpke, S. (2018). Comparison of Raman and Fourier Transform Infrared Spectroscopy for the Quantification of Microplastics in the Aquatic Environment. Environmental Science and Technology, 52 22, 13279–13288.
Edalatpanah, S. A. (2020). Data envelopment analysis based on triangular neutrosophic numbers. CAAI Transactions on Intelligence Technology, 5, 94–98.
Kitsos, M. (2024). Jews and their Biblical Kin in Conflict: Fabricating Internal Dissent in Medieval Anti-Jewish Dialogues. Studies in Christian-Jewish Relations.
Matsushita, T., Maruyama, R., Ishikawa, N., Harada, Y., Araki, A., Chen, D., Tauchi-Nishi, P., Yuki, T., & Kinoshita, Y. (2015). The Number and Distribution of Eosinophils in the Adult Human Gastrointestinal Tract: A Study and Comparison of Racial and Environmental Factors. American Journal of Surgical Pathology, 39, 521–527.
Nearing, J. T., Douglas, G., Hayes, M., MacDonald, J., Desai, D. K., Allward, N. E., Jones, C. M. A., Wright, R. J., Dhanani, A., Comeau, A., & Langille, M. (2022). Microbiome differential abundance methods produce different results across 38 datasets. Nature Communications, 13.
Paschke, B. (2023). Praying the Psalms in the Voice of Christ: A Christological Reading of the Psalms in the Liturgy of the Hours by Frank J. Matera (review). The Catholic Biblical Quarterly, 85, 794–796.
Ren, K., & Gunderson, E. A. (2019). Malleability of whole-number and fraction biases in decimal comparison. Developmental Psychology.
Tirupathi, S., Svsg, N., Rajasekhar, S., & Nuvvula, S. (2019). Comparative cariostatic efficacy of a novel Nano-silver fluoride varnish with 38% silver diamine fluoride varnish a double-blind randomized clinical trial. Journal of Clinical and Experimental Dentistry, 11, e105–e112.
Yu-Wang, Wen-Liu, Fan, L., Zi-Li, Yu-Huang, Chuang-Chen, Liu, D., Xi-Zhang, & Feng-Liu. (2020). The impacts of the number of prefreeze and postthaw blastomeres on embryo implantation potential. Medicine, 99.
Biddle, M. E. (2002). Book Review: I. Biblical Studies: Exodus. Review & Expositor, 99, 455–456.
Bruni, A. M. (2024). A Rediscovered Codex of the Old Church Slavonic Translation of the Books of the Kingdoms. Palaeobulgarica.
Eberhart, Z. (2023). Studies in the History of Exegesis ed. by Mark W. Elliott, Raleigh C. Heth, and Angela Zautcke (review). The Catholic Biblical Quarterly, 85, 807–809.
Fernández, I. C., Soldevila, N., Carmona, G., Sala, M., Godoy, P., DomÃÂnguez, ÃÂ., & Catalonia. (2013). Surveillance of hospitalized and outpatient cases of pertussis in Catalonia from 2003 to 2009. Human Vaccines & Immunotherapeutics, 9, 667–670.
Ганина, Л. Г., Мадлевская, Е. Л., & Островский, А. Б. (2023). «Библейские образы в традиционной культуре православных народов России»: выставка Российского этнографического музея к 520-летию Геннадиевской Библии (январь — март 2021). Вестник славянских культур Вестник славянских культур(#).
Хэ, И. (2024). Алгоритмы кластеризации для определения количества авторов Библии. Прикладная и вычислительная инженерия.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Moskala, J. (2007). Toward the Fulfillment of the Gog and Magog Prophecy of Ezekiel 38-39. Journal of the Adventist Theological Society, 18, 243.
Smith, C. (2001). Biblical Perspectives on Power. Journal for the Study of the Old Testament, 25, 110–193.
Vancova, S. (2014). Sen Uden Testamentin Kiriat Somenkielille wlostulkitudh¯: Matteuksen viiden käännöksen vertailua (Agricola 1548, Raamatut vuosilta 1642, 1776, 1933/38, 1992).
Ã’Ñâ€Ã‘‚юú, Æ. ÃÅ¡. (2021). BIBLICAL MOTIFS IN NEOMYTHOLOGY OF POST-APOCALYPTIC FILMS OF THE XXI CENTURY: WAYWARD PINES. 158–167.
