聖書研究：新しい契約とは何か？

—

Bibliography:

Ammann, A., & Kennerley, S. (2019). Introduction to the Special Issue on: The Reception of the Church Fathers and Early Church Historians in the Renaissance and the Reformation, c. 1470–1650. International Journal of the Classical Tradition, 27, 271–276.

Ashwani, K. (2016). The Relationship of the Old Covenant to the Everlasting Covenant.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bacchiocchi, S. (2017). The Lord’s Supper in the Early Church: Covenant Extension or Eucharistic Presence? Andrews University Seminary Student Journal, 2, 5.

Baker, M. H. (2024). The Whole in Our Holiness: New Covenant Wholeness in James 1. Bulletin for Biblical Research.

Caruso, C. (2016). Franchising’s Enlightened Compromise: The Implied Covenant of Good Faith and Fair Dealing.

Castro, E. (1978). Liberation, Development, and Evangelism: Must We Choose in Mission? International Bulletin of Mission Research, 2, 87–91.

Chambers, M. L. (2024). Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church. Humanities.

Chennattu, R., & Chennattu, R. (2005). Johannine Discipleship as a Covenant Relationship.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith. By Robert D. Miller. Piscataway, New Jersey: Gorgias Press, 2012. xi + 321 pp. $161.95. (n.d.).

Derouchie, J. S. (2015). Counting Stars with Abraham and the Prophets: New Covenant Ecclesiology in Ot Perspective. Journal of the Evangelical Theological Society, 58, 445.

Dorival, G. (2021). The Vocabulary of the Septuagint and the Church Fathers. The Septuagint from Alexandria to Constantinople.

Dowd, S., & Malbon, E. S. (2006). The Significance of Jesus’ Death in Mark: Narrative Context and Authorial Audience. Journal of Biblical Literature, 125, 271.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.

Faith, C., Marshall, H., Lotz, J., Wilks, J., Johnson, L., & Kamell, M. J. (2016). Incarnating Jeremiah’s promised new covenant in the ‘Law’ of James.

Gaudí, A. (2021). „here-and-now , and action in man produces hope (al-rijāʼ) for recognition and reward (al-ajr) „there- and-then.1 Between man’s „thought and „action stands the covenant (al-Ê¿ahd or al-miÌ„thaÌ„q) and trust.

Goedde, P. (2021). Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations. Journal of American History.

Goshen-Gottstein, A. (2020). The New Covenant – Jeremiah 31:30-33 (31:31-34) in Jewish Interpretation. Studies in Christian-Jewish Relations.

Goswell, G. (2022). Forgiveness and the New Covenant of Jeremiah 31. Zeitschrift Für Die Alttestamentliche Wissenschaft, 134, 370–377.

Greever, J. M. (2014). The New Covenant in Ephesians.

Gregerman, A. (2018). Superiority without Supersessionism: Walter Kasper, The Gifts and the Calling of God Are Irrevocable, and God’s Covenant with the Jews. Theological Studies, 79, 36–59.

Guillaume, A. (1925). The Servant Poems in the Deutero-Isaiah*. Theology, 11, 254–263.

Ham, C. (2000). The Last Supper in Matthew. Bulletin for Biblical Research.

Ham, C., & College, D. C. (2007). The Last Supper in Matthew CLAY HAM.

Hanson, J. W. (2010). The New Covenant.

Helberg, J. (1990). Die Pasga in die Nagmaal. 55, 17–32.

Herrero, S. (2016). Mt 8,16-17: de la curación a la salvación. 47–74.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

John Chrysostom . Introduced and translated by Wendy Mayer and Pauline Allen. The Early Church Fathers. New York: Routledge, 2000. x + 230 pp. $24.99 paper. (n.d.).

Keener, C. (2009). Romans: A New Covenant Commentary.

Krašovec, J. (1999). A New Covenant Based on Forgiveness (Jer 31:31-34). 451–462.

Kreitzer, M. R. (2010). ETHNIC SOLIDARITY, BABEL-PENTECOST RELATIONSHIP, AND THE NEW COVENANT. Global Missiology English, 3.

Leithart, P. (2005). Old Covenant and New in Sacramental Theology New and Old. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 14, 174–190.

Leiva, G., & José, I. (2018). John Brown of Haddington (1722-1787): minister of the new covenant.

Levering, M. (2007). Christ the Priest: An Exploration of Summa Theologiae III, Question 22. The Thomist: A Speculative Quarterly Review, 71, 379–417.

Maston, J. (2022). Covenant and Law in the Biblical Story. Expository Times, 133, 262–262.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Pawłowski, Z. (2018). John Assmann, The Invention of Religion. Faith and Covenant in the Book of Exodus, Princeton, New Jersey 2018, ss. 396. Teologia i Człowiek.

Přibyl, S. (2023). Disciplinary Procedures in the Early Church. Biuletyn Stowarzyszenia Kanonistów Polskich.

Rajani, J. (2008). Marriage as a Covenant Relationship.

Reid, K. (2015). PENAL SUBSTITUTIONARY ATONEMENT AS THE BASIS FOR NEW COVENANT AND NEW CREATION.

Ringe, S. (2007). Book Review: Johannine Discipleship as a Covenant Relationship. Interpretation, 61, 99–99.

Thompson, G. L. (2019). The Daughter of the Word: What Luther Learned from the Early Church and the Fathers. Perichoresis, 17, 41–56.

Toit, P. D. (2018). Galatians 3 and the Redefinition of the Criteria of Covenant Membership in the New Faith-Era in Christ. 52, 41–67.

Unnik, W. C. (1973). La Conception Paulinienne De La Nouvelle Alliance. 174–193.

Wünch, H.-G. (2021). God and His Animals. Some Thoughts on God’s Care about Animals in the Old Testament. Journal for Semitics.

Yang, Z. (2017). Religious covenant: interpretation of faith in the utilitarian rationality-alliance between divine right and human right.

Yiu, S., & Vorster, K. (2013). The goal of Christian virtue ethics: From ontological foundation and covenant relationship to the Kingdom of God. 47, 1–9.

Zatwardnicki, S. (2023). The Rule of Faith, the Scripture and Tradition: A Voice in the Discussion on the Doctrine of the Holy Scripture. Collectanea Theologica.

Ahn, K. (1989). The Sinaitic Covenant and Law in the Theology of Dispensationalism.

Baker, D. L. (2009). Tight Fists or Open Hands?: Wealth and Poverty in Old Testament Law.

Barnes, M. R. (2012). The gift of prophecy in the New Covenant.

Bulovic, B. (2015). The Kosovo Covenant in the Light of the New Testament.

Coggins, R. (1999). Book Review: Women in the Hebrew Bible. Theology, 102, 364–365.

Cook, R. (2017). Sinai and the Saints: Reading Old Covenant Laws for the New Covenant Community. Journal of the Evangelical Theological Society, 60, 609.

Coxhead, S. (2006). Deuteronomy 30: 11-14 as a prophecy of the new covenant in christ. Westminster Theological Journal, 68, 305–320.

Derouchie, J. S. (2015). Counting Stars with Abraham and the Prophets: New Covenant Ecclesiology in Ot Perspective. Journal of the Evangelical Theological Society, 58, 445.

Ephesians, & Greever, J. M. (2016). Nature of the New Covenant¯: A Case Study in Ephesians 2¯: 11-22.

Faith, C., Marshall, H., Lotz, J., Wilks, J., Johnson, L., & Kamell, M. J. (2016). Incarnating Jeremiah’s promised new covenant in the ‘Law’ of James.

Freiberg, D. (2016). Jesus the bridegroom: a metaphor of fidelity in the New Covenant.

Frizzell, L. (2012). Jesus and the New Covenant.

Gane, R. E. (2004). The Role of God’s Moral Law, Including Sabbath, in the New Covenant1.

Halperin, D. (1994). Peter Schäfer. The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism. SUNY Series in Judaica: Hermeneutics, Mysticism, and Religion. Albany: State University of New York Press, 1992. xii, 198 pp. AJS Review, 19, 254–257.

Harvey, S. A. (2009). Revisiting the Daughters of the Covenant. Hugoye: Journal of Syriac Studies, 8, 125–150.

Henze, M., Rösel, M., & Bautch, R. J. (2022). Covenant – Concepts of Berit, Diatheke, and Testamentum.

Hulme-Lippert, B. (2017). Listening for Christ, Proclaiming Christ: Small Groups as a Catalyst of Transformation at Grace Covenant.

Jordaan, G. (2016). Some reflections on the ‘new covenant’ in Hebrews 12:24. 50, 8.

Karlsson, L. (2024). Carl Gustav Ellström: Covenant Leader, Socialist, Polemicist. Swedish-American Studies.

Kimbell, J. (2012). Jesus ’ Death in Luke-Acts¯: The New Covenant Sacrifice.

Kinship by Covenant: A Canonical Approach to the Fulfilment of God’s Saving Promises (The Anchor Yale Bible Reference Library). By Scott Hahn. Pp. xiv, 589, New Haven, Yale University Press, 2009, $50.00. (n.d.).

Kurniawan, J. C. (2023). Children at the Lord’s Table: Revisiting the Covenantal and Eschatological Foundations for the Practice of Paedocommunion. Veritas: Jurnal Teologi Dan Pelayanan.

Lessing, R. (2022). The Old Testament for a Complex World: How the Bible’s Dynamic Testimony Points to New Life for the Church by Cameron B. R. Howard (review). The Catholic Biblical Quarterly, 84, 485–486.

Light, G. W. (1993). The New Covenant in the Book of Hosea. Review & Expositor, 90, 219–238.

Locatell, C. (2015). Jeremiah 31:34, new covenant membership, and baptism. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 114, 1–14.

Marymount, L. (2011). Jesus and the Ethic of Love: A Critical Examination of a New Covenant.

Michna, G. A. (2016). A Communion of Churches: Indian Christians, English Ministers, and Congregations in New England, 1600-1775.

Nyman, L. (2021). New Perspectives on the Old Covenant: 2 Corinthians 3 and Paul within Judaism. Neotestamentica, 54, 351–371.

Otto, E. E. H. (2006). Old and new covenant. A post-exilic discourse between the Pentateuch and the book of Jeremiah. Also a study of quotations and allusions in the Hebrew Bible. Old Testament Essays, 19, 939–949.

Pandiri, T. (2004). The New Covenant. Commonly Called the New Testament. Vol. 1: The Four Gospels and Apocalypse. Newly Translated from the Greek and Informed by Semitic Sources. Translated by Willis Barnstone. New York: Riverhead Books, 2002. ISBN 1-57322-182-1. Translation Review, 67, 72–77.

Pietersen, C. (2021). Women Treated as Property: The Influence of the Ancient Near East on the Covenant Code. Journal for Semitics, 30, 1–13.

Polák, J. (2023). „Smlouva jako výzva k péči o stvoření. Verba Theologica.

Rabczyński, P. (2022). Did the Church replace Israel? The foundation of the Church and Israel. Nova Prisutnost.

Reid, K. (2015). PENAL SUBSTITUTIONARY ATONEMENT AS THE BASIS FOR NEW COVENANT AND NEW CREATION.

Sabol, J. (2011). Jesus and the Ethic of Love: A Critical Examination of a New Covenant.

Schwertley, B. (2013). The Christian Family Chapter 4¯: The Importance of the Biblical Training of Children.

Scott W Hahn, .Kinship by Covenant: A Canonical Approach to the Fulfillment of God’s Saving Promises. Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press, 2009. xiv+589 pp. $50.00 (cloth). (n.d.).

THE NEW COVENANT AND THE CHURCH. (2012).

Theron, P. (2002). One Bible, two Testaments: covenant, ethnicity and new creation. 43, 47–63.

Thomas, K. (2012). Jesus, the Mediator of a New Covenant – Heritage Christian Fellowship.

Todd, J. (2017). Sinai and the Saints: Reading Old Covenant Laws for the New Covenant Community.

Tomita, Y. (2012). Christ as the Covenant¯: Justin Martyr’s interpretation of the New Covenant in Jeremiah 31.31-32.

Voorwinde, S. (2021). Paul’s Zeal. Reformed Theological Review.

Waldstein, E. (2018). Book Reviews: Marcia Pally, Commonwealth and Covenant: Economics, Politics, and Theologies of Relationality. Studies in Christian Ethics, 31, 354–357.

Witte, J. (2007). John Calvin on Marriage and Family Life.

Wrobel, M. (2020). The Eschatological Spirituality of the Sons of Light in Qumran. 37, 347–363.

Zentner, A. (2014). Conceptualizing a Conversion Process Model Based on the Differences between the Theologies of the Four Gospels.

안상혁. (2011). 뉴잉글ëžÅ듊청교도의 교회ìâ€Â¸Ã¬â€¢Â½ÃªÂ³Â¼ 절반ìâ€Â¸Ã¬â€¢Â½(Half-Way Covenant)의 성격: 러더포ë“Å－후커 논쟁(1643-58)을 통해 본 밀러 í…Œì Å와 이에 대핊비판적 ê³ ì°°. 30, 151–182.

ìµÅìŤ배. (2000). ê°Å혁파 종교ê°Å혁자 마르틴 부처에게섊구약과 신약의 관계.