Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- イエスは罪人に対して愛と憐れみを示し、社会から拒絶された人々に手を差し伸べました。例えば、取税人や罪人と食事を共にし（マタイによる福音書9章10-13節）、姦淫の現場で捕らえられた女を赦しました（ヨハネによる福音書8章1-11節）。
- キリスト教徒は、強い霊的生活に支えられながら、信仰に基づく価値観と行動を維持しつつ、社会に関わり多様な友情を築くことで、「世にあっても世のものではない」という召命に応えるよう求められています。
- 非信者との友情は、キリスト教徒が罪深い行動を容認することなく神の愛を証明することを可能にし、愛ある受容と自身の信念への忠実さ、そして適切な境界線の設定とのバランスを保つことができます。
- 非信者の友人に良い影響を与え続けるために、キリスト教徒は誠実に生き、敬意を持って信仰を分かち合い、聖霊の導きを求めながら、真の配慮を示しつつ自身の霊的健康を優先すべきです。
参考文献（クリックして表示）
Ackah, I. (2017). Does bad company corrupt good character? A spatial econometric analysis of oil resource management in Africa. International Journal of Energy Sector Management, 11, 480–502.
Adam, A. (2010). Book Review: Sinner You’ll Need King Jesus. The Expository Times, 122, 148–148.
Anderson, J. (2014). From Sin to Amazing Grace: Discovering the Queer Christ by Patrick S. Cheng (review). Journal of the Society of Christian Ethics, 34, 241–243.
Andregg, M. (2016). Some Comparisons with End Times Thinking Elsewhere and a Theory. Comparative Civilizations Review, 75, 8.
Bennett, M. (2011). He Fell in Love With My Mind! Committing to a Lifetime of Overcoming Sin – COGWA Members.
Berman, N. S. (2024). Franz Rosenzweig on Divine Love and on the Love of Enemies: Complications of Agape in the Secularized World. Religions.
Blomberg, C. (2004). Jesus, sinners and table fellowship: Sinners who need no repentance?
Booth, W. (1988). The Company We Keep: An Ethics of Fiction.
Bottoms, A. (2020). Criminal Justice and the Ethics of Jesus. Criminology and Public Theology.
Callahan, D. (2001). Doing good and doing well. The Hastings Center Report, 31 2, 19–21.
Compton, T. M. (1996). Heaven and Hell: The Parable of the Loving Father and the Judgmental Son. Dialogue: A Journal of Mormon Thought.
Cooper, J. (2022). Jews, Germans, and Divine Democracy. Political Theology, 23, 259–265.
Donoghue, D. (2003). Hawthorne and Sin. Christianity and Literature, 52, 215–232.
Efroymson, D. P. (2013). Book Reviews 331 and healings as victorious signs of the reign (and the beginnings of restoration); table-fellowship with sinners; public debate; and finally the entry into Jerusalem.
Felderhof, M. (1993). The Christological Foundation for Contemporary Theological Education. Edited by Joseph D. Ban. Macon, Georgia, Mercer University Press, 1988. Pp. 233. No price. Scottish Journal of Theology, 46, 413–414.
Fox. (2015). Love Is Stronger Than Stewardship: A Cosmic Christ Path to Planetary Survival. Tikkun, 30.
Gatumu, A. K. (2004). Paul and the powers in relation to Christ’s supremacy¯: re-visiting the Pauline concept of supernatural powers from an African worldview perspective.
Gench, R. (2021). Major Review: Christ and the Common Life: Political Theology and the Case for Democracy by Luke Bretherton. Interpretation: A Journal of Bible and Theology, 75, 342–343.
Goff, A. (2009). How Should We Then Read? Reading Mormon Scripture after the Fall. The FARMS Review.
Heil, J. (2008). Book Review: Imitating Jesus: An Inclusive Approach to New Testament Ethics. Theological Studies, 69, 918–919.
Hiebert, D. (1982). Living in the Light of Christ’s Return: An Exposition of 1 Peter 4:7-11.
Hosie, A. (2015). What I am Learning about You, Jesus. The Linacre Quarterly, 82, 1–2.
Initiis, Hic, & habuit. (2020). Chapter Four. The Divine Presence and a Heavenly Voice Come to Solomon’s Aidâ€â€On Sin, Repentance, and Absolution. An Imaginary Trio.
Kent, N. (2016). The Hanoverian connection: British intelligence and counterintelligence as recorded by spymaster Thomas Pelham-Holles, 1st Duke of Newcastle, against the Jacobites. 1.
Labi, T. R. (2024). 背教のダイナミクス：現代社会における個人的および環境的要因に関する心理学的研究。JURNAL RISET RUMPUN AGAMA DAN FILSAFAT。
Lestari, E. (2022). Konsep Pembenaran Dalam Roma 5:1-11. Predica Verbum Jurnal Teologi Dan Misi.
Makransky, J. (2016). Confronting the Sin out of Love for the Sinner: Fierce Compassion as a Force for Social Change. Buddhist-Christian Studies, 36, 87–96.
Mosser, C. (2023). Graced Exchange and Vision of God in Calvin’s Atonement Theology. Reformed Theological Review.
Naughton, M., & Cornwall, J. (2010). Culture as the Basis of The Good Entrepreneur. 1, 2.
Pearce, R. G. (2017). Learning from the Unpleasant Truths of Interfaith Conversations: William Stringfellow’s Lessons for the Jewish Lawyer. 38, 255.
Platt, A. (2022). Pain as a Spiritual Barometer of Health: A Sign of Divine Love, 1780–1850. Studies in Church History, 58, 196–216.
Powell, M. (2015). Jesus and the Pathetic Wicked: Re-visiting Sanders’s View of Jesus’ Friendship with Sinners. Journal for the Study of the Historical Jesus, 13, 188–208.
Principe, C. V. (2015). Paul and the Law: Love, Circumcision, and the Death of Sin. 83–111.
Reese, J. M. (1985). Book Review: Conflict, Holiness and Politics in the Teaching of Jesus. Theological Studies, 46, 715–716.
Regassa, T., & Fentie, W. (2020). Exegesis Integrative Review of Salvation Because The Love Of God Is The Basic of The Church As The Unity of The Body of Christ (Ephesians 2:11-22). Journal Didaskalia.
Rials, M. J., & Walls, J. (2022). Reflecting Christ in Life and Art: The Divine Dance of Self-Giving in C. S. Lewis’s Till We Have Faces. Perichoresis, 20, 73–90.
Rodriguez-Seijas, C. (2014). LOVE THE SINNER HATE THE SIN: RELIGIOUS BELIEF DOES NOT EQUATE HOMOPHOBIA. 3, 1–13.
Sandler, W. (2010). Wozu ist Jesus gestorben?: Versuch einer vernünftigen, bibelgemässen und eingängigen Antwort aus der Perspektive der dramatischen Theologie.
Siker, J. S. (2020). Sin in Luke-Acts. 68–86.
Sönmez, Z. (2022). Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues. İnsan ve Toplum Bilimleri Araştırmaları Dergisi.
Suprobo, N. A. (2020). Model-Model Partisipasi Kaum Awam Katolik dalam Ekumenisme Berdasarkan Imaji-Imaji Biblis dan Inspirasi Teologis. MELINTAS.
Tarigan, M. S. (2019). IMPLIKASI PENEBUSAN KRISTUS DALAM PENDIDIKAN KRISTEN [THE IMPLICATION OF CHRIST’S REDEMPTION ON CHRISTIAN EDUCATION]. Polyglot: Jurnal Ilmiah.
Torrance, A. (2010). Repentance in Christian late antiquity, with special reference to Mark the Monk, Barsanuphius and John of Gaza, and John Climacus.
Zahniser, J., & Boyd, C. (2008). The Work of Love, the Practice of Compassion and the Homosexual Neighbor.
Anthony, P. A. (2023). God Rock, Inc.: The Business of Niche Music by Andrew Mall (review). Journal of Religion and Popular Culture, 35, 52–53.
Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.
Bruner, J. (2015). Contesting Confession in the East African Revival 1. Anglican and Episcopal History, 84, 253.
Craig, S., Wilson, C., & Mitchell, G. (2023). Translating ‘dementia friends’ programme to undergraduate medical and nursing practice: a qualitative exploration. BMC Medical Education, 23.
Dormeyer, D. (2020). DIALOGUE WITH THE TEXT (MK 3:20F,31-35): INTERACTIONAL BIBLE INTERPRETATION. 33, 55–64.
D’Souza, V. M., & Thomas, J. (2013). Influence of Christian Facebook Groups on One’s Faith and Religion.
Griffin, D. L. (2020). Finding the Traces of Jesus.
Gulo, H., & Gulo, M. (2022). Peranan Kekudusan Seorang Imam Menurut John Chrysostom Bagi Pendewasaan Iman Jemaat. ILLUMINATE: Jurnal Teologi Dan Pendidikan Kristiani.
Hogue, J. T. (2015). Through a Glass Darkly: Defining Love in a Nation of Tolerance.
Hu, W.-G. (2013). Revealing the Footsteps of Apostles in the Book of Acts in the New Testament of the Bible. 01, 19–24.
Kreutter, K. (2013). Contemporary Christian Ethics. Verbum, 11, 9–12.
Kruger, M. C. (2024). Nietzsche, Nishitani, and Laruelle on Faith and Immanence. Open Philosophy.
Labi, T. R. (2024). 背教のダイナミクス：現代社会における個人的および環境的要因に関する心理学的研究。JURNAL RISET RUMPUN AGAMA DAN FILSAFAT。
Liu, T., Wu, L., Yang, Y., & Jia, Y. (2020). Exploratory Analysis of the Relationship between Happiness and Religious Participation within China. Religions.
Lyutenko, I. (2023). Sociocultural orientations of students of the Belgorod region with non-traditional religiosity (sociological experience). Research Result Sociology and Management.
Mathew, J. (2022). CHRISTOLOGY OF JOHN’S GOSPEL IN RESPONSE TO THE ISLAMIC UNDERSTANDING OF JESUS CHRIST. BIBLICAL STUDIES JOURNAL.
McGaw, A. G. (2019). Correlating Bible and Ethics¯: Tensions and Complexity.
McKaughan, D. J. (2018). Cognitive opacity and the analysis of faith: acts of faith interiorized through a glass only darkly. Religious Studies: An International Journal for the Philosophy of Religion, 54, 576–585.
Merton, T. (2009). Sheldrake CONTEMPLATION AND SOCIAL TRANSFORMATION¯: THE EXAMPLE OF.
Miller, A. C. (2015). Good sinners and exemplary heretics: The sociopolitical implications of love and acceptance in the Gospel of Luke. Review & Expositor, 112, 461–469.
No Headaches About Ji zu during Qingming Festival; Christians Should Take a Positive View of Ji zu. (2017). Chinese Law & Government, 49, 149–152.
Res, M. D. (2016). Differences in Life Evaluation among Czech Young Adult Christians and their Non-Religious Peers.
Roncace, M. (2017). The Bible in/and Popular Culture: A Creative Encounter ed. by Philip Culbertson and Elaine M. Wainwright (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 35, 152–154.
Roux, S., & Lotter, G. (2021). Fight, flight or faith: A pastoral model for spiritual coping. 55, 9.
Shakeel, S., Ahmed, S., & Sajid, I. A. (2023). Interfaith Collaboration: The Case of PCWR-FF in Contextualizing Postmodern Realities in Pakistan. Pakistan Journal of Applied Social Sciences.
Smith, R. (2014). Non-believing Students at a Christian Tertiary Institution: What Drew Them, What They Expected, and What They Found. 9, 2.
Tarigan, C. F. B. (2024). Application of Design Thinking as a Renewable Pastoral Method in Faith Formation Based on Age And Sustainable in The Faith of The Alpha Generation. Proceedings of The International Conference on Theology, Religion, Culture, and Humanities.
Tausen, B. M., & Funabashi, A. (2023). Faith in Action? Exploring the Relationship between Public and Private Religiosity, Race, and Social Justice among Christian College Students. Journal of Psychology and Theology, 52, 206–219.
Tokur, B. (2019). Ahlaki Çözülme, Ä°deal Ä°nsan ve Hayatın Anlamı BaÄŸlamında Atebetü’l-Hakâyık. Bilimname.
Verster, P. (2023). Voorbeskikking, goed en kwaad, menslike verantwoordelikheid, en die sending. In Die Skriflig/In Luce Verbi.
Wang, Z. (2019). What Has Jesus to Do with Socialism? Protestant Intellectuals, Political Use of the Mandarin Union Version, and the Remaking of a Socialistic Jesus in Republican China. Journal of the Royal Asiatic Society, 30, 105–117.
Wróbel, M. (2022). Motywy Bożego gniewu wobec Izraela i jego wrogów w targumach. Ã…Âódzkie Studia Teologiczne.
Xie, D., & Zhou, Y. (2022). Religion effects on fertility preference: evidence from China. Journal of Population Research, 39, 341–371.
Yang, G. (2022). Eighteenth-Century Joseon Confucian Readings on Jesus. The Oxford Handbook of the Bible in Korea.
Zahoor, R. (2021). SCIENTIFIC EVIDENCE OF HEALING WITH USE OF FAITH AND POSITIVE LANGUAGE IN PSYCHOTHERAPY. Journal of Science & Technology.
Zhang, W., Zhang, Y., Li-Guo, Yuan-Gui, Huo, H., & Xu, C. (2020). The Influence Of The Integrated Nursing Of Knowledge, Faith And Practice On The Improvement Of Mood And Quality Of Life Of Patients With Severe Depression.
