ケイラは聖書に出てくる名前ですか？

 

Alchuk, M., & Pavlyshyn, A. (2022). The Spirituality of Hryhorii Skovoroda’s Work in Taras Zakydalsky’s Research. Anthropological Measurements of Philosophical Research.

Barker, E. (2018). THE UNIFICATION CHURCH: A KALEIDOSCOPIC INTRODUCTION. Society Register.

Bolander, L. (2017). En prædikescene i sten. 40, 71–71.

Cannon, F. S. (2024). The Biblical Nesher as the Griffon Vulture, Gyps fulvus: Ornithological character traits. Journal for the Study of the Old Testament, 48, 470–493.

Christian, Andréa, Dániel, 12, Ángel, 10, Ezekiel, Angela, Francis, 36, Angélica, Jacob, Ashley, & Jerald. (2016). What’s In Your Name? Associated Meanings of the Common Filipino Names Among Young Filipinos.

Conroy, M. S. (2016). The Invisible Body of God: Paul Verhoeven’s Hollow Man. Journal of Religion and Film, 8, 3.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.

Fitch, J. C. (2005). Archetypes on Screen: Odysseus, St. Paul, Christ and the American Cinematic Hero and Anti-Hero. Journal of Religion & Film.

Garg, N. (2015). Incest in Greek Mythology: Psychological and Sociological Aspects Today.

Gellman, J. S. (2015). A Midrash on Melville: Recalling Ishmael, Esau, and Jacob from Lives of Exile, Estrangement, and Entanglement. Leviathan, 17, 61–79.

Hia, C., & Gulo, S. (2024). Konsep Doa Yesus Menurut Kallistos Ware: Sebuah Doa Yang Mencapai Kesempurnaan. Journal of Spirituality and Practical Theology.

Jackson, H. W. (2013). Stones of memory: narratives from a Black beach community.

Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.

Krutzsch, B. (2019). The Epidemic of Bullying and Gay Teen Suicide: Tyler Clementi and It Gets Better. Dying to Be Normal.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Kurysheva, M. (2020). Koitonites Niketas – The Donor of Niketas Bible of the 10th Century. 121–128.

Lasine, S. (2010). Everything Belongs to Me: Holiness, Danger, and Divine Kingship in the Post-Genesis World. Journal for the Study of the Old Testament, 35, 31–62.

Magier, P. (2018). Do czego pedagogom chrześcijańskim potrzebny jest dialog. Paediatrics and Child Health, 40, 51–68.

Muchiri, M. (2015). The Significance of Names to Christians in Africa: a preliminary investigation. 1, 1–11.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Oswalt, J. (2003). THE SIGNIFICANCE OF THE ’ALMAH PROPHECY IN THE CONTEXT OF ISAIAH 7-12.

Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.

Piddubna, N. (2020). Bibliynistʹ yak chynnyk intertekstualʹnosti v eho-tekstakh Tarasa Shavchenka. 197–206.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Roberts, J. (2015). HUMAN VALUES IN KHASI SHORT STORIES.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Shatalov, S. (2024). The Importance of Forming a Family Lifestyle in the Upbringing of Youth. Proceedings of the Saratov Orthodox Theological Seminary.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.

The Cambridge History of the Bible, Vol. 2: The West from the Fathers to the Reformation . Edited by G. W. H. Lampe. Cambridge: University Press, 1969. ix + 566 pp. $12.50. (n.d.).

Thiel, G. (2013). Chaucer’s Friar and Saint Hubert: what’s in a name? Parergon, 10, 101–195.

V, S. P. (2022). Question of English Language and Higher Education: Early Twentieth Century Ezhava Women’s Magazines in Kerala. Samyukta: A Journal of Gender and Culture.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.

Wallace, L. N. (2017). Perceived popularity of adolescents who use weapons in violence and adolescents who only carry weapons. Journal of Youth Studies, 20, 1295–1312.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Евгеньевна, З. Е. (2015). Интеллигент и Божий человек из будущего: о главных героях повести Ð’. Сорокина «ÐÅетель».

Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Al-Badri, S. (2023). Spiritual Experience Among Religions. Humanities and Management Sciences – Scientific Journal of King Faisal University.

Amzallag, N., & Yona, S. (2019). A New Meaning of inline-graphic 01(#)(#)(#)(#)(#)(#) in Biblical Hebrew: Evidence from the Theological Conflict in Isaiah 33:14. The Hebrew Student, 60, 175–189.

Assagioli, R., Anglada, V. B., Malagreca, M. A., Jolley, G., & Barber, C. (2013). The Spiritual Significance of Silence: Two Writings.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Beckman, J. (2015). Toward the Meaning of the Biblical Hebrew Piel Stem.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Borzova, E. P., & Kovalev, A. (2023). SPIRITUAL AND MORAL FOUNDATIONS OF CHRISTIAN DOCTRINE AND ITS DEVELOPMENT IN THE HISTORY OF RUSSIAN ORTHODOX THOUGHT. Sociopolitical Sciences.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Burton, M. E. (2017). Semantics of glory¯: a cognitive, corpus-based approach to Hebrew word meaning.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Cheol-Lee. (2023). Reading Eliot’s Four Quartets: From the Fleshy to the Spiritual World through Recovering Times. Journal of the T S Eliot Society of Korea.

Coffman, E. (2020). Spiritual Significance. Margaret Mead.

Connoway, I., & Malherbe, J. (2023). Making Sense of Destruction: A Frame-Semantic Analysis of šḥt in the Hebrew Bible. Journal for Semitics.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Deutsch, A. (2016). The Separability of Morphological Processes from Semantic Meaning and Syntactic Class in Production of Single Words: Evidence from the Hebrew Root Morpheme. Journal of Psycholinguistic Research, 45, 1–28.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (review). ESC: English Studies in Canada, 9, 487–498.

Goodall, A., & Pahl, K. (2019). Fall Bible Conference Impacts CU Student From Wilmington.

Gruseke, A. A. (2022). Major Review: God and Guns: The Bible against American Gun Culture. Interpretation: A Journal of Bible and Theology, 76, 254–256.

Hapugoda, M., & Anandawansa, K. (2023). Spiritual thirdspace and silent faith: reading the parallax between Buddhism and Christianity in the movie Silence (2016). Sri Lanka Journal of Social Sciences.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Kadari, T. (2022). As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim. Journal of the Bible and Its Reception, 9, 203–226.

Karacan, H., & Butt, A. (2021). The Antiquity of Kurmanji Kurdish and the Biblical Book of Nahum. 5, 90–96.

Kastner, I. (2016). Form and Meaning in the Hebrew Verb.

Kjeldseth, K. (2016). Graduate voice recital.

Kyei, S. (2023). Joyful Silence in the Liturgical Practices of Ghanaian Christianity. E-Journal of Humanities, Arts and Social Sciences.

Lemanski, J. (2022). Dead Souls and Open Vessel. Is There a Need for a New Meaning of the Hebrew Word nefeÅ¡? Verbum Vitae.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Lobenstein-Reichmann, A. (2022). Luther’s Contribution as Bible Translator to the German Language. The Bible Translator, 73, 301–334.

Malka, O. (2021). On the Meaning of הֵעִיד in Biblical Hebrew: Between Summoning Witnesses and Imposing Oaths. Vetus Testamentum, 1–22.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Olivero, V. (2023). Diachrony and the Meaning of the Preposition בֵּין in Ancient Hebrew. The Hebrew Student, 64, 151–159.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Sagovsky, N. (2022). Paul Avis (ed.), Neville Figgis, CR: His Life, Thought and Significance. Theology, 125, 380–381.

Sangma, D. D., & Bharani, Dr. M. (2024). Spiritual Values In Buddhism And Christianity: A Philosophical Study. Journal of Advanced Zoology.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Shefer, H. (2018). The meaning and development of the Hebrew scalar modifier kexol. Topics in Linguistics, 19, 38–56.

Shor, L., & Inbar, A. (2019). The meaning of zehu in spoken Israeli Hebrew: Scandinavian Studies in Language.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Stavnichuk, O. (2021). Reflecting on the Disagreement between Western and Eastern Christianity on the Question of the Filioque in its Practical Significance for the Spiritual Life. Theological Reflections: Eastern European Journal of Theology.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Velassery, S., & Patra, R. (2015). Ecology and its Spiritual Significance: a Christian Reading. Journal of Indian Council of Philosophical Research, 33, 61–74.

Velassery, S., & Patra, R. (2016). Ecology and its Spiritual Significance: a Christian Reading. Journal of Indian Council of Philosophical Research, 33, 61–74.

Volcanic Complex FeO 3 3, & Fe-bearing. (2021). Xuite, Ca3Fe2(Al,Fe)O3(OH)(#)(#)(#)(#)(#)(#)3, a new mineral of the garnet group: Implications for the wide occurrence of nanominerals. American Mineralogist, 107, 930–935.

Vyazovskaya, V. V. (2024). N.S. LESKOV’S VIEWS TO A NAME (ONOMASTIC COMMENTARY). Proceedings of Southern Federal University. Philology.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.

Zwiep, I. (2018). Where Sound and Meaning part¯: Language and Performance in Early Hebrew Poetry. 6, 177–188.