ブリトニー（Brittney）という名前は聖書的に重要か？

rong>

Adelakun, A. (2020). The Spirit Names the Child: Pentecostal Names and Trans-ethics.

Adriaens, T., Vandegehuchte, M., & Casaer, J. (2018). Guidance for drafting best management practices for invasive alien species.

Campbell, R., Javorka, M., Engleton, J., Fishwick, K., Gregory, K., & Goodman-Williams, R. (2023). Open-Science Guidance for Qualitative Research: An Empirically Validated Approach for De-Identifying Sensitive Narrative Data. Advances in Methods and Practices in Psychological Science, 6.

Cheney, C. (1988). The Rolls and Register of Bishop Oliver Sutton 1280-1299, VIII. Edited by Rosalind Hill. (Lincoln Record Society, 76.) Pp. xii + 256. Woodbridge: Boydell Press (for the Lincoln Record Society), 1986. £19.50. 0 901503 40 1. The Journal of Ecclesiastical History, 39, 118–119.

Chhabra, M., Ribeiro, M. A., & Rossier, J. (2022). Introduction to the special section: life design interventions (counseling, guidance, education) for decent work and sustainable development. International Journal for Educational and Vocational Guidance, 22, 577–579.

Faraji, S. (2014). Exploding the Myth of the Black Christian Past: What Can the New Black Church Learn from the Funeral Ceremony of Nelson Mandela? The Journal of Pan-African Studies, 6, 8.

Ferreira, A. C., Vallejo, L. R., Rocha, L. C., Azevedo, Ú., Travassos, L. E. P., & Teixeira, R. C. (2022). Cults, Practices and Beliefs: the Symbolism of Geodiversity in Christianity. Sociedade & Natureza.

Fleming, D. (2013). Jesus, that is hælend: Hebrew Names and the Vernacular Savior in Anglo-Saxon England. JEGP, Journal of English and Germanic Philology, 112, 26–47.

Foster, R. (2015). The Christian Canon and the Future of Biblical Theology. Horizons in Biblical Theology, 37, 1–12.

Gavriely-Nuri, D. (2010). Rainbow, Snow, and the Poplar’s Song: The ‘Annihilative Naming’ of Israeli Military Practices. Armed Forces & Society, 36, 825–842.

Gerhards, J., & Tuppat, J. (2020). Gendered Pathways to Integration: Why Immigrants’ Naming Practices Differ by the Child’s Gender. KZfSS Kölner Zeitschrift Für Soziologie Und Sozialpsychologie, 72, 597–625.

Goh, J. N. (2016). Survivalist Sexuality-Faith Strategies in Biblical Meaning-Makings: Non-Heteronormative Malaysian Christian Men and Negotiations of Sexual Self-Affirmation. 1.

Gregory, T. (2020). Christian Leaders as Agents of Change: A Biblical Perspective with Practical Implications. 21–40.

Grozdanov, C. (2008). The busts of the church hierarchs in the altar of the virgin Peribleptos in Ohrid. Zograf, 83–90.

Hamilton, J. B., Moore, A. D., Johnson, K. A., & Koenig, H. (2013). Reading The Bible for Guidance, Comfort, and Strength During Stressful Life Events. Nursing Research, 62, 178–184.

Kwakkel, G. (2021). Interreligious Relations: Biblical Perspectives. Proceedings from the Second Norwegian Summer Academy of Biblical Studies (NSABS), Ansgar University College, Kristiansand, Norway, August 2015 T&T Clark Biblical Studies Hallvard Hagelia and Markus Zehnder (eds). 30, 241–243.

Lane, J. M., & Jones, D. R. (2015). Child Find Practices in Christian Schools. Journal of Research on Christian Education, 24, 212–223.

Lang-Sims, L. (2020). The Word Made Flesh. The Christian Mystery.

Lee, J., & Chow, C. (2021). The Bible and Popular Christianity in Modern China.

Lindsay, J., & Dempsey, D. (2017). First names and social distinction: Middle-class naming practices in Australia. Journal of Sociology, 53, 577–591.

Majola, Y. (2022). The Naming of Independent Churches in the 21st Century: A Critical Discourse Analysis of Charismatic Churches in South Africa. Studia Historiae Ecclesiasticae.

Mashiri, P., Chabata, E., & Chitando, E. (2013). A socio-cultural and linguistic analysis of postcolonial Christian naming practices in Zimbabwe. Humanities and Social Sciences, 2, 163–173.

Mokala, N. (2020). Basotho Naming Systems and Practices: A Sociolinguistic-Onomastics Approach. 3, 220–227.

Mori-Kolbe, N. (2020). Child Naming Practice and Changing Trends in Modern Japan. 11, 2.

Muhammad, D. (2023). Child naming and the need for cultural decolonization initiatives Among the Hausa in Northern Nigeria. Curriculum Perspectives, 43, 23–31.

Mutunda, S. (2017). Luvale Personal Names and Naming Practices: A Socio-Cultural Analysis. The Journal of Education, Culture, and Society, 1, 75.

Neeley, A., Beaulieu, S., Proctor, C., Cetinić, I., Futrelle, J., Ramos, I. S., Sosik, H., Devred, E., KarpBoss, L., Picheral, M., Poulton, N., Roesler, C., & Shepherd, A. (2021). Standards and practices for reporting plankton and other particle observations from images.

Nes, A. A., Zlamal, J., Linnerud, S. C. W., Steindal, S., & Solberg, M. (2022). A Technology-Supported Guidance Model to Increase the Flexibility, Quality, and Efficiency of Nursing Education in Clinical Practice in Norway: Development Study of the TOPP-N Application Prototype. JMIR Human Factors, 10.

Parmentier, M. (2002). Greek patristic foundations for a theological anthropology of women in their distinctiveness as human beings. Anglican Theological Review, 84, 555–583.

Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.

Ramsden, M. (2006). Heeding the great commission: The significance of Matthew’s gospel for Baptismal theology and practice in a post-Christian age.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Sarajlic, E. (2016). The Ethics and Politics of Child Naming. Journal of Applied Philosophy, 35, 121–139.

Shingange, T. (2024). Biblical discourses and the construction of genders and sexualities in contemporary South Africa: A decolonial analysis. HTS Teologiese Studies/Theological Studies.

Sloane, A. (2021). Cognitive Disability and the Hebrew Bible. Journal of Disability and Religion, 25, 412–426.

Smith, D. (1985). Child-Naming Practices, Kinship Ties, and Change in Family Attitudes in Hingham, Massachusetts, 1641 to 1880. Journal of Social History, 18, 541–566.

Stanger, R. (2017). A Comparative Analysis of the Coalescing of Non-Biblical and Biblical Principles to Maximize Workplace Productivity.

Ștefan, F. (2021). THE PURPOSE OF THE WILDERNESS AND CELL IN THE PSYCHOLOGICAL SHAPING OF THE MONK. 7, 48–60.

Stergiopoulos, S., & Getz, K. (2015). Evaluating AE Reporting of Two Off-Patent Biologics to Inform Future Biosimilar Naming and Reporting Practices. Drug Safety, 38, 687–692.

Tarasyuk, T., & Kosyk, A. (2021). Семантика регулятива мати в посланнях Андрея Шептицького. Studia Ucrainica Varsoviensia.

Unser-Schutz, G. (2019). For Whom and by Whom Children Are Named: Family Involvement in Contemporary Japanese Naming Practices. Genealogy.

UrbanMead, W. (2008). Sitshokupi Sibanda: ‘Bible Woman’ or evangelist? Ways of Naming and Remembering Female Leadership in a Mission Church of Colonial Zimbabwe 1. Women’s History Review, 17, 653–670.

Uwen, G., & Ukaegbu, E. (2023). God is Life: A Sociolinguistic and Ethnopragmatic Conceptualization of Chi in Igbo Naming Practices. Journal of Black Studies, 55, 25–45.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.

Wiens, D. H. (1985). The biblical significance of baptism by immersion.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

ALL THE PEOPLE OF THE BIBLE. (2010).

Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Bixler, R. R. (2009). Does the Bible Speak of a Vapor Canopy?

Căruntu-Caraman, L. (2022年)。異なる領域における英語由来の意味の拡大。Filologia Modernă: Realizări Åži Perspective ÃŽn Context European。

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Dane, P. (2009). Take These Words: The Abiding Lure of the Hebrew Bible In-Itself.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Kee, M. (2012). A Study on the Dual Form of Mayim, Water. Jewish Bible Quarterly, 40, 183.

Kelley, P. H. (1962). Book Review: Words in Genesis. Review & Expositor, 59, 519–519.

Kosior, W. J. (2016). The apotropaic potential of the name Shadday in the Hebrew Bible and the early rabbinic literature.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

Merwe, V. D., & Christo, H. J. (2016). 古代テキストとしての聖書の直訳¯：逐語訳の新しい呼び名に過ぎないのか？

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

Pochitalkina, N. E. (2020). Phraseological units of sign-name of emotional negative state of a person with the second meaning – mental negative state. 27–33.

Safi, I. A. M. (2023). Two messages: The first in the name in terms of its meaning The second is in the difference between the words of the Book and the Qur’an. مجلة قضايا لغوية | Linguistic Issues Journal.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

Thollander, M. (2016). 書評: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Tiến, L., & Seekins, F. T. (2018年)。古ヘブライ語の名の下に聖書を誤読する方法。

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

à ‘ÑƒÑ€Ñ‹à ºà ¸à ½, à  . à  . (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. à ­à ¿à ¾Ñ à ¾à ²à µà ´à ¸à µ.

à â€Ã °à ¼Ñ à °Ñ€à °à ½à ¾à ²à °, à  . à “. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.

à Åà °à µà ¼à µÑ€à ¾à ²à °, à  . à  . (2019). The meaning and origin of the name Saikal in the Turkic language. Turkic Studies Journal.