最も保守的なルーテル派の教団はどこか？

—

参考文献：

American Unitarian Churches: Architecture of a Democratic Religion. By Ann Marie Borys. Amherst: University of Massachusetts Press, 2021. ix + 263 pp. $34.95 paper. (n.d.).

Andrews, E. (2022). Who’s Minding the Music?: The Impact of Charismatic Renewal on Southern Baptist Training of Worship Leaders. Liturgy, 37, 36–45.

Baghos, M. (2024). The Fathers of the Church, the Reformation, and the Failed Attempts at Union between the Tübingen Theologians and the Patriarchate of Constantinople: A Broad Perspective. Religions.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Brint, S. (2018). Comparing Competing Explanations of the Link between Conservative Protestants and Conservative Politics in the United States.

チェンバース, M.L.(2024年)。プラトンの影：初期教会における魂の不滅という教義の浸食。ヒューマニティーズ。Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church.Humanities.

Covich, S. (2017). Christianity and the Politics of Poverty in the United States.

Crockett, P. F. (2018). To what extent do contemporary worship songs in Scottish churches contain elements that are culturally Scottish.

Dequin, H. C. (1955). Pietism and Traditional Worship Practices of the Lutheran Church.

Deutrich, M. E. (2010). Archival Developments in the Lutheran Churches in the United States. American Archivist.

Duchrow, U. (2023). What can we learn from Bonhoeffer concerning the churches facing Palestinian suffering? Stellenbosch Theological Journal.

Ellingson, S. (2017). Why Worship Matters: Lessons From Lutheran Congregations Struggling in a World of Liturgical Change. Liturgy, 32, 32–41.

Eremeeva, N. (2023). Heresy and Adiaphora in Lutheran Dogma. Logos et Praxis.

Flowers, P. (2020). ‘Voodoo biology’: the right-to-life campaign against family planning programs in the United States in the 1980s. Women’s History Review, 29, 331–356.

Fuist, T. N., Stoll, L., & Kniss, F. (2012). Beyond the Liberal-Conservative Divide: Assessing the Relationship Between Religious Denominations and Their Associated LGBT Organizations. Qualitative Sociology, 35, 65–87.

Fultz, D. (2010). Style Matters: Worship Preferences of University Students Regarding the use of Music and Technology.

How shifts in communion practices during pandemic play into worship wars. (2020).

ハワード, K. W. (2022). 『Excommunicating the Faithful: Jewish Christianity in the Early Church』 GCRR Press.

Klan, W. R. A. (2013). Confessional Lutheran commitment in the International Lutheran Council – a conservative contribution of Lutheranism to the Ecumenical Age. Hts Teologiese Studies-Theological Studies, 69, 1–10.

Krashinsky, L., & Naylor, C. D. (2023). Political partisanship, laissez-faire attitudes, and COVID-19 behaviours and viewpoints in Canada and the United States. Canadian Journal of Public Health.

Kunter, K. (2019). Is the East-West Political Bipolarity the Foundation of the Ecumenical Movement? The Cold War as a Meta-Narrative of the World Council of Churches. 39, 3.

Kutyło, Ł. (2017). In search of a new approach to strictness theory: social identity and the growth of Jewish denominations in the United States. 25.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lundberg, M. (2024). Andreas Karlstadt’s Fifty-Three Theses against Gregorian Chant of 1521: A Disputation on Spirit, Body, and Their Relation to Singing in Worship. Acta Musicologica, 96, 81–97.

Main, I. (2011). The Avant-Garde of the Catholic Church? Catholic Student Groups at the Dominican Churches in Poznań and Krakow, Poland. Social Compass, 58, 115–132.

Marriott, J. (2021). From welcome guest to full participant: The influence of migrant worship practices in the LutheranChurch Missouri Synod. Dialog.

Masoga, M. A. (2024). Spiritual gifts in Romans 11:29–32: Critiquing revocation of ordination at the Evangelical Lutheran Church in Southern Africa. HTS Teologiese Studies/Theological Studies.

Mudyiwa, M. (2020). Light of Life Christian Group as a New Branch on Zimbabwe’s Ecumenical Tree. 46.

Mudyiwa, M. (2023). Light of Life Christian Group as a New Branch on Zimbabwe’s Ecumenical Tree: Toward a New Theology of the Inner Church in Southern Africa. Journal of Ecumenical Studies, 58, 476–501.

Nedavnya, O. (2022). Responses of Christian Churches in Ukraine and other Eastern European Countries to the COVID-19 Pandemic. Occasional Papers on Religion in Eastern Europe.

Okanla, T. (2023). Forever Prisoners: How the United States Made the World’s Largest Immigration Detention System by Elliott Young (review). Human Rights Quarterly, 45, 166–168.

Perez, A., & Larson, V. (2022). Between the Ordo and the Frontier: The Struggle to Define an American Lutheran Worship Identity for the Twenty-First Century. Liturgy, 37, 46–55.

Reimer, S. (2011). Orthodoxy Niches: Diversity in Congregational Orthodoxy Among Three Protestant Denominations in the United States. Journal for the Scientific Study of Religion, 50, 763–779.

Rose, B. (2011). An investigation into the phenomena and practices of spiritual healing¯: a comparative study of two churches.

Schroeder, C., & Vreden, M. (2023). Exploring five children’s experiences of charismatic worship activities in kids band rehearsals. International Journal of Children’s Spirituality, 28, 133–158.

Smith, T. J. (2011). A dialogue about the South African here and now with the legacies of the early church fathers as interlocutors. Nederduitse Gereformeerde Teologiese Tydskrif, 52.

Stewart, A. E. (2014). 書評: Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.

Turner, B. L., Wuellner, M., Nichols, T., Gates, R., Tedeschi, L., & Dunn, B. (2017). A systems approach to forecast agricultural land transformation and soil environmental risk from economic, policy, and cultural scenarios in the north central United States (2012–2062). International Journal of Agricultural Sustainability, 15, 102–123.

Vitro, C., Clark, D., Sherman, C., Heitzeg, M., & Hicks, B. M. (2022). Attitudes about police and race in the United States 2020–2021: Mean-level trends and associations with political attitudes, psychiatric problems, and COVID-19 outcomes. PLoS ONE, 17.

Walker, M. H., Drakeford, L., Stroope, S., Baker, J. O., & Smith, A. L. (2020). Health Differences Between Religious and Secular Subgroups in the United States: Evidence from the General Social Survey. Review of Religious Research, 63, 67–81.

Wallsten, K., & Nteta, T. M. (2016). For You Were Strangers in the Land of Egypt: Clergy, Religiosity, and Public Opinion toward Immigration Reform in the United States. Politics and Religion, 9, 566–604.

Wet, C. D. (2016a). de Wet THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY¯: THE VIEWS OF SOME SELECTED CHURCH FATHERS.

Wet, C. D. (2016b). The punishment of slaves in Early Christianity: The views of some selected Church Fathers. Acta Theologica, 23, 263–282.

Wood, H. J. (2017). Feminists and their perspectives on the church fathers’ beliefs regarding women: An inquiry. Verbum Et Ecclesia, 38, 10.

Yernooij, J. (1997). Ecumenical Relations in Surinam. Exchange, 26, 61–76.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

Blikstad, E. (2023). Identity, Belonging, and Christian Community in Protestant Responses to the Aryan Paragraph in Nazi Germany. Florida Undergraduate Research Journal.

Braaten, C. E. (2022). Book Review: Lutheran Theology: A Critical Introduction by Paul R. Hinlicky. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 31, 110–113.

Brown-Fleming, S. (2009). A Church Divided: German Protestants Confront the Nazi Past (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 26, 197–199.

Brug, J. (2012). A Doctrinal Study of the ELCA in 2012.

Clarke, J., Wendt, S., & Mayer, W. (2024). Exploring the Theological Context to Domestic and Family Violence. Violence against Women, 10778012241254849.

Diegel, M. (2015). Martin Ruccius and the Synod of Manitoba and Northwest Territories. Consensus.

Erben, A. (1997). Predictors of Divorce Adjustment Among Members of Three Conservative Protestant Denominations.

Eremeeva, N. (2023). Heresy and Adiaphora in Lutheran Dogma. Logos et Praxis.

Gadama, R. G. (2015). Women in the charismatic churches in Malawi: a historical and theological perspective.

Graebner, A. (1969). BIRTH CONTROL AND THE LUTHERANS The Missouri Synod as a Case Study. Journal of Social History, 2, 303–332.

Granquist, M. A. (1995). A Community and a Perspective: Lutheran Peace Fellowship and the Edge of the Church, 1941–1991 . By Steven Schroeder. Lanham, Md.: University Press of America, 1993. viii + 127 pp. Church History: Studies in Christianity and Culture, 64, 733–734.

How is the Lutheran Church to Interpret and Use the Old and New Testaments? (2012).

Huber, P. C. (2000). Book Review: Radical Renewal: The Problem of Wineskins Today. Missiology: An International Review, 28, 109–110.

Kalkandjieva, D. (2016). The Moscow Council (1917-1918): The Creation of the Conciliar Institutions of the Russian Orthodox Church. 58, 192.

Klink, A. (2022). Wonderfully Made: A Protestant Theology of the Body by John W. Kleinig (review). Lutheran Quarterly, 36, 342–344.

Kopiec, P. (2022). The Lutheran convivial economy components, and proposals to the current socio-economic order. Acta Theologica.

Kuusniemi, K. (2015). The Voice of Confessionalism and Inter-Lutheran Relations.

Mattes, M. (2016). Lutheran Tradition as Heritage and Tool: An Empirical Study of Reflections on Confessional Identity in Five Lutheran Churches in Different Contexts by Niclas Blåder (review). Lutheran Quarterly, 30, 455–456.

Montgomery, J. (2011). Inerrancy of the Bible.

Naumann, J. (1990). The eucharistic theologies of nineteenth century Anglican and Lutheran repristination movements compared.

Nunziato, J. S. (2014). Eliseo Pérez-Álvarez, A Vexing Gadfly: The Late Kierkegaard on Economic Matters (Cambridge: James Clarke & Co., 2011), pp. xxii + 214. £20.25. Scottish Journal of Theology, 67, 366–367.

Pietsch, T. (2016). Lutheran Patristic Catholicity: The Vincentian Canon and the Consensus Patrum in Lutheran Orthodoxy. Lutheran Theological Journal, 50, 257.

Reimer, S. (2004). Lay Cooperation in Canada: Catholic and Mainline and Conservative Protestant Attitudes toward Interdenominational Cooperation. Journal of Ecumenical Studies, 41, 223.

Scheiwiller, T. (2019). Heteronormativität als Verhinderung? Oder warum die ºDie Ehe für alle¹ in Ãâ€sterreich (noch) eine Frage des Gewissens ist. Evangelische Theologie, 79, 407–423.

Skowronck, S. (2009). The Conservative Insurgency and Presidential Power: A Developmental Perspective on the Unitary Executive. Harvard Law Review, 122, 2070–2103.

Stogov, D. I. (2022). Russian monarchists of the late 19th – early 20th centuries about Leo Tolstoy. Historia Provinciae – the Journal of Regional History.

Tarasov, S. (2024). Mircea Eliade’s cosmic Christianity: approaches to an interpretation. St. Tikhons’ University Review.

Tkachenko, R. (2013). The Protestant Quest for a Meaning of the Eucharist: A Comparative Theological Analysis of the Theology of the Eucharist in Lutheran, Anglican and Russian Baptist Traditions. 153–174.

Walz, J. S., & Montreal, S. R. (2016). The Political Attitudes and Activities of Missouri Synod Lutheran (LCMS) Clergy in 2001 and 2009: A Research Note. Review of Religious Research, 58, 149–163.

Борисов, А. Г. (2019). The Apostolic Succession of the Episcopate as the basis for an informal theological dialogue between the Roman Catholic and Anglican Churches in 1889-96. Церковный Историк.