聖句を用いて実践的に祈る方法

A., O. (2013). ナイジェリアのペンテコステ派神学の課題と聖書の明瞭性について

Aachak, L. E., Amine, B., Fatiha, E., & Mohammed, B. (2014). Learning to pray, islamic children’s game. International Conference on Multimedia Computing and Systems, 622–627.

Althouse, P. (2011). The Spirit of Truth: Reading Scripture and Constructing Theology with the Holy Spirit. Pneuma, 33, 277–278.

Bergant, D. (2019). The Bible and Social Justice: Old Testament and New Testament Foundations for the Church’s Urgent Call ed. by Cynthia Long Westhall and Bryan R. Dyer (review). The Catholic Biblical Quarterly, 79, 368–369.

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Boren, M. (1998). Flannery O’Connor, Laughter, and the Word Made Flesh. Studies in American Fiction, 26, 115–128.

Clark, D. (2016). 5: The Lord’s Prayer in the Gospel of Luke. 135–174.

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Cooter, R., & Thomas, R. K. (2003). The People and the Strangers: Narratives and a Theory of American Indian Life.

Cour Sonne, S. (2015). Trials in the Desert – Exodus as Gospel: Nigerian Sex Workers in Copenhagen and the Bible.

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Dermawan, A. (2021). Christianity for Weak People: How The Holy Spirit Prays for Believers according to Romans 8:26-27. Jurnal Teologi Amreta (ISSN: 2599-3100).

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Farhang, M. (1994). Mark J. Gasiorowski, U.S. Foreign Policy and the Shah: Building a Client State in Iran (Ithaca, N.Y.: Cornell University Press, 1991). Pp. 258. International Journal of Middle East Studies, 26, 148–150.

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Hadryś, J. (2019). Modlitwa Jezusowa w teorii i praktyce. Poznańskie Studia Teologiczne.

Hughes, R. (2006). A Biblical World View in Support of the Worth of Women’s Work.

Keshet, H. B. (2021). Baptized with the Holy Spirit. Journal of Pentecostal Theology.

Krause, K. (2023). Pharmaceutical Potentials: Praying over Medicines in Pentecostal Healing. Ghana Studies, 15–16, 223–250.

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Ludlow, V. L. (1991). Isaiah and the Book of Mormon A Study Guide for Understanding the Writings of Isaiah in the Book of Mormon. Review of Books on the Book of Mormon.

Lundmark, M. (2019). The Bible as coping tool: Its use and psychological functions in a sample of practicing Christians living with cancer. Archive for the Psychology of Religion/ Archiv Für Religionspsychologie, 41, 141–158.

Lyon, S. (2011). Mind the Gap! Reflections on the Bible in the Life of the Church Project. Anglican Theological Review, 93, 451.

Mackey, M. (2019). Understanding Parents’ Disease-Managing Strategies for Children With Sickle Cell Disease.

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Morrow, J. L. (2012). Work as Worship in the Garden and the Workshop: Genesis 1–3, the Feast of St. Josephthe Worker, and Liturgical Hermeneutics. Logos: A Journal of Catholic Thought and Culture, 15, 159–178.

Muhajir, M. (2018). Analisis Pemikiran Saadoe’ddin Djambek Tentang Waktu Shalat Di Daerah Abnormal (Kutub). 5.

Mullins, E. Y. (1917). Book Review: The Holy Spirit in Scripture and Experience. Review & Expositor, 14, 500–501.

Musoni, P. (2022). Johane Masowe Chishanu Church Theology and Spirituality: A Transition from the Written Bible to Holy Spirit Utterances. Studia Historiae Ecclesiasticae.

Neto, R. F. L. (2006). Methodists between holy scripture and the Holy Spirit? Islam and Christian–Muslim Relations, 17, 355–366.

Nkwoka, A. O. (2005). The challenge of Nigerian Pentecostal Theology and the perspecuity of scripture. 2005, 164–177.

Oláh, J. (2020). A betegség és annak gyógyítási praktikái a zsidóság múltjában (A zsidó népszokásokból). Kaleidoscope History.

Parker, S. (2010). Teach them to pray Auntie: Children’s Hour Prayers at the BBC, 1940–1961. History of Education, 39, 659–676.

Paschke, B. (2013). Praying to the Holy Spirit in Early Christianity. Tyndale Bulletin.

Paschke, B. (2022). Four Early Christian Documents from Egypt Regarding Prayer to the Holy Spirit. Pneuma: The Journal of the Society for Pentecostal Studies.

ポール、女性、そして沈黙の意味。(日付なし)

Penkett, L. (2010). Praying the Psalms: Engaging Scripture and the Life of the Spirit. Second edition. By Walter Brueggemann. The Heythrop Journal, 51, 504–504.

Perța, R. (2023). The Importance of the Holy Scripture within the Canonical Tradition of the Orthodox Church. Romanian Orthodox Old Testament Studies.

Person, K. (2016). Teach Us how to Pray: A Review of New Books by Episcopal Women. Anglican Theological Review, 98, 371–389.

Pimenov, S. (2022). Holy Spirit and Scripture by Luther. Христианское Чтение.

Pinnock, C. (2009). The Work of the Spirit in the Interpretation of Holy Scripture from the Perspective of a Charismatic Biblical Theologian. Journal of Pentecostal Theology, 18, 157–171.

Priyatna, N. (2020). A GUIDE TO CHRISTIAN SPIRITUAL FORMATION: HOW SCRIPTURE, SPIRIT, COMMUNITY, AND MISSION SHAPE OUR SOULS. BY EVAN B. HOWARD. 16, 129–140.

Rempel, B. A. (2020). ‘A field of divine activity’: Divine aseity and holy scripture in dialogue with John Webster and Karl Barth. Scottish Journal of Theology, 73, 203–215.

Riches, J. (2022). Galatians – Life in the Risen Lord. Expository Times, 133, 401–402.

Rozumna, Y. (2018). The interrelatedness of doctrine and ascetic life¯: St Basil of Caesarea’s proof of the divinity of the Holy Spirit.

Samuel, K. (2016). A Theological Study: Praying and Speaking (Glosolalia) in the Holy Spirit Based on Ephesians 6:18 and Its Implementation for the Life of the Believers. 37, 105–135.

Schuller’s, R., Hinson, G., & Jones, J. E. (1991). Book Review: Teach Us to Pray: Prayer in the Bible and the World. Review & Expositor, 88, 294–294.

Schwab, R. (2006). The Milton Health and Rehabilitation Center.(Instructor’s Note). Journal of the International Academy of Case Studies, 12, 1.

Shiyan, R. I. (2009). Biblical Parallels in Political Rhetoric: A Case Study of Writings by Ukrainian Hetmans, Their Entourages, and Contemporaries (1640S-70s). Canadian Journal of History, 44, 199–214.

Snow, D. (2009). ManualGuided Therapy for Addiction Treatment. Journal of Addictions Nursing, 18, 43–45.

Terefe, N. A. (2020). Pneumatic hermeneutics: the role of the Holy Spirit in the theological interpretation of Scripture. Journal of the European Pentecostal Theological Association, 40, 168–169.

Tesfaye, L. P. (2018). Pneumatic Hermeneutics: The Role of the Holy Spirit in Theological Interpretation of Scripture.

Thiselton, A. (2021). The Holy Spirit, Reason, and the Interpretation of Scripture. The Spirit Says.

Tornau, C. (2022). AUGUSTINE AND HIS SOURCES. The Classical Review, 72, 564–567.

Treier, D. J. (2020). Holy Scripture. The Oxford Handbook of Reformed Theology.

Vann, J. R. (2009). Liturgical Spiritual Formation Across the Generations. Liturgy, 24, 54–62.

Verbi, L. (2022). Juxtaposition as literary feature in Psalm 116. In Die Skriflig/In Luce Verbi.

Vető, Rev. D. E. (2016). Praying in the Holy Spirit Spirituality and Pneumatology. New Blackfriars, 97, 157–172.

White, L. J. (1982). Book Reviews: Michael G. Lawler. Raid on the Inarticulate: An Invitation to Adult Religion. Lanham, Md.: University Press of America, 1980. xi + 156. n.p. Biblical Theology Bulletin: A Journal of Bible and Theology, 12, 31–32.

Wilson, K. (1996). David A. Reed and John R. Farkas, Mormons Answered Verse by Verse. 8, 9.

Witt, A. (2015). A Commentary on the Psalms by Allen P. Ross (review). Toronto Journal of Theology, 31, 137–138.

Zhang, L. (1998). Cultural Differences and Cultural Constructs: Reflections on Jewish and Chinese Literalism. Poetics Today, 19, 305.

Ademiluka, S. (2021). Hannah’s prayer for a male child: Interpreting 1 Samuel 1:11 in the Nigerian context. 55, 8.

Ali, K. (2010). Slavery and Sexual Ethics in Islam. 107–122.

Andrabi, D. A. A. (2022). Islamic Perspective of Plagues and Pandemics. International Journal of Humanities Social Sciences and Education.

Anto, H. (2018). Islamic religious guidance and tolerance of the students ofSMAN Banua Kalimantan Selatan Bilingual Boarding School.

Appleton, G. (1985). The Oxford book of prayer.

Biagioli, M. (2006). Galileo’s Instruments of Credit: Telescopes, Images, Secrecy.

Booker, J. (n.d.). A scripture and Prayer-Book glossary: being an explanation of obsolete words and phrases in the English Bible, Apocrypha, and Book of Common Prayer.

Bronstein, H. (2011). Praying by the Book: The Scripturalization of Prayer in Second Temple Judaism (review). Hebrew Studies, 45, 358–362.

Brown, C. (1920). The Religion of a Layman: A Study of the Sermon on the Mount. The Biblical World, 54, 50–57.

Brueggemann, W. (2011). Where Is the Scribe. Anglican Theological Review, 93, 385.

Brueggemann, W. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives.

Brueggemann, W., & Sharp, C. (2011). Disruptive Grace: Reflections on God, Scripture, and the Church.

Chenoweth, C. I. (2016). Positive Christianity – General Help Prayers – Non Denominational.

Crean, J. (1996). Scripture and the Rule: Luther and a German Women’s Version.

Dickenson, K. (2017). Preaching from the Overflow of Personal Piety: The Contribution of Prayer and Bible Intake to the Pulpit Ministry of Charles Spurgeon.

Duncan, E. (2021). Defamiliarizing Faith: Emily Dickinson’s Use of Hymns, Scripture, and Prayer. Women’s Studies, 50, 157–174.

Dyer, J. (2019). The Habits and Hermeneutics of Digital Bible Readers: Comparing Print and Screen Engagement, Comprehension, and Behavior. Journal of Religion, Media and Digital Culture.

Egan, E., & Egan, K. B. (1990). Living the word¯: a new adventure in prayer, involving scripture, mother Teresa, and you.

Evans, A. (2014). Relevance Theory as an approach to interpreting the Bible for children: The Lucan version of the Lord’s Prayer as a test case. Verbum Et Ecclesia, 35, 1–6.

Fabula, J. (2024). PERCEIVED IMPACT OF PRAYER ON COLLEGE STUDENTS’ ACADEMIC PERFORMANCE. Quantum Journal of Social Sciences and Humanities.

Fairbairn, P. (1996). The revelation of law in Scripture.

Ferdaus, F. M., Akib, M. M. M., & Ishak, H. (2023). Elements of Islamic Psychotherapy on Prophet Ibrahim AS’S Prayer. International Journal of Academic Research in Progressive Education and Development.

Fischer, M. F. (2023). Shorter Notices: Collinet, J. Benedikt and Georg Fischer, SJ (EDS): Karl Rahner und die Bibel. Interdisciplinäre Perspecktiven. Theological Studies, 84, 384–384.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Giulio, M. D. (2015). Resisting Modernity: Jewish Translations of Scripture and Rabbinic Literature in Mid-Nineteenth-Century Italy. Modern Judaism, 35, 203–232.

Goldingay, J. (2000). Book Review: Inspiration and Authority: Nature and Function of Christian Scripture. Interpretation, 54, 97–98.

Green, L., Mcallister, R. G., Peterson, K. W., & Travis, J. (2008). Male circumcision is not the HIV ‘vaccine’ we have been waiting for! Future Hiv Therapy, 2, 193–199.

Greenspahn, F. E. (2016). The Hebrew Bible in Judaism. 375–387.

Guhin, J. (2021). Authority and Essence. 1–33.

Hamling, T. (2014). Living with the Bible in post-Reformation England: the Materiality of Text, Image and Object in Domestic Life*. Studies in Church History, 50, 210–239.

Harris, J. (2012). Life, death and everything in between the Englishing of the prayer book. St. Mark’s Review, 20–40.

Hefling, C. (2020). Preambles: Time and the Prayer Book. Guide.

Henderson, J. (2013). The Disappearance of the Feast of Mary Magdalene from the Anglican Liturgy. 19, 58.

Hovhanessian, V. S. (2012). The canon of the Bible and the Apocrypha in the churches of the East.

Hsu, H. (2014). Effects of Religiousness on Depressive Symptoms Among Elderly Persons in Taiwan. Clinical Gerontologist, 37, 446–457.

Huggins, J. (2017). Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican Theological Review, 99, 425.

Kloppers, E. (2021). A hymn for dark times (Wer nur den lieben Gott lässt walten – If thou but suffer God to guide thee). Tydskrif Vir Geesteswetenskappe.

Koshen, H. (2015). A Somali Perspective on Death, Grief, and Culture. 25–39.

Kwon, J. (2022). Understanding Contemplative Prayer in the Korean Protestant Context.

Lakhvi, Prof. Dr. M. H., & Ghaffar, Dr. A. (2021). خواتین کا مساجدمیں آنا نصوص شرعیہ اور عصر حاضر کے تناظر میں. International Research Journal on Islamic Studies (IRJIS).

Lanfer, P. (2017). How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture by David A. Lambert. Interpretation: A Journal of Bible and Theology, 71, 431–433.

Lawson, S. (2013). Nationalism and biographical transformation¯: the case of Boudicca. Humanities Research, 19, 101–120.

Lemarquand, G. (2006). Editorial: Anglicanism and Scripture.

Long, D., & Pfremmer, K. (2014). A Response to Spirit Aggression in theGospel According to Luke. 22, 4.

Madigan, D. A. (2006). Themes and topics. 79–96.

Mansourn, Dr. A. S. (2022). The Analysis of the Ideology of Selected Verses from the English New Testament Through Passivation and Modality. The International Scientific Forum.

Marsili, F. (2014). The Ghosts of Monotheism: Heaven, Fortune, and Universalism in Early Chinese and Greco-Roman Historiography. 3.

May, D. M. (2021). Saying the Lord’s Prayer in Baptist Bibleland. Review & Expositor, 118, 442–459.

McGregor, R. J. A. (2013). Notes on the Literature of Sufi Prayer Commentaries (MSR XVII, 2013).

Moriarty, F. L. (1955). Book Review: Tradition and Scripture in the Early Church. Theological Studies, 16, 286–288.

Murray, P. (2013). Aquinas at prayer¯: the Bible, mysticism and poetry.

Naser, H. S., & Mohammed, A. B. (2020). The Persuasive Power of Religious Metaphor in Selected Qur’anic and Biblical Verses. Al-Adab Journal.

Nasri, U., Khairi, P., Syukri, A., & Masiyan, M. (2023). Understanding of Santri Regarding Quranic Verses as Prayers within Hizib Nahdlatul Wathan and Its Implications for Children’s Education in Daily Life. Jurnal Ilmiah Profesi Pendidikan.

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Nggebu, S., Buyung, Y. F. M., & Wood, A. B. (2023). Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

O’Donnell, E. (2013). – 1-Psalmic Recitation as a Performance of Memory and Hope in Jewish and Christian Prayer.

Oyelade, O. K., & Omobowale, A. O. (2022). Pentecostal Conceptions of Warfare Prayer among the Yoruba in Southwestern Nigeria. Journal of Religion in Africa.

Paden, J. (2010). The Prayer of a Righteous Man. Christianity and Literature, 60, 66–66.

Paprocki, T. J. (2007). Marriage, Same-Sex Relationships, and the Catholic Church. Loyola University of Chicago Law Journal, 38, 247.

Patton, C. M. (2016). Surprised by Prayer. Journal of Christian Nursing¯: A Quarterly Publication of Nurses Christian Fellowship.

Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). マタイによる福音書6章9節〜13節における主の祈り：ビザンチン・テキストに基づく再構築. HTS Teologiese Studies/Theological Studies.

Quitslund, B. (2014). Daniel Swift Shakespeare’s Common Prayers: The Book of Common Prayer and the Elizabethan Age. Modern Philology, 112, E168–E171.

Quitslund, B. (2018). A Second Bible: Liturgy and Interpretation in the Expositions of John Boys. Scholarship, Sacrifice and Subjectivity, 23, 79–99.

Raabe, J. E. (1974). A Review of What Scripture Says About Repentance Both in the Old and the New Testaments.

Richard, T. J. (2016). EQUIPPING MEMBERS OF PENDLETON STREET BAPTIST CHURCH, GREENVILLE, SOUTH CAROLINA TO USE THE BIBLE IN A DAILY TIME OF STUDY AND PRAYER.

Rollens, S. E. (2016). Book Review: Jesus, Debt, and the Lord’s Prayer: First-Century Debt and Jesus’ Intentions. Biblical Theology Bulletin, 46, 109–110.

Samosir, Y., & Batuara, R. (2023). Keefektifan Discovery Bible Study Group: Sebuah Metode Sederhana Dalam Pemuridan. Predica Verbum Jurnal Teologi Dan Misi.

Schuller’s, R., Hinson, G., & Jones, J. E. (1991). Book Review: Teach Us to Pray: Prayer in the Bible and the World. Review & Expositor, 88, 294–294.

Shamir, A. (2018). Scripture and Power: Four Anecdotes from Early Seventeenth-Century England. Journal of the Bible and Its Reception, 5, 195–234.

Shanshan, T. (2019). Protection and Dissemination of Intangible Cultural Heritage in the Era of New Media.

Sheela, J., & Audinarayana, N. (2003). Mate Selection and Female Age at Marriage: A Micro Level Investigation in Tamil , India. Journal of Comparative Family Studies, 34, 497–508.

Silitonga, R. E. (2016). 聖書ヨハネによる福音書の詩における語彙的隠喩。

Skrypnyk, T. (2023). Linguo-poetics of the English version of Anna’s prayer from Ramataim-Zuthite, from the Ephraim Mountains. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.

Song, Y., Jia, G., 松袁, & 佳葛. (2016). The Competition for Gifts: The Social Mechanism of the Revival of Popular Religion – An Ethnographic Study of Fu Village in Eastern Zhejiang. Cultural Diversity in China, 2, 53–76.

Sousa, M. D. (2019). The influence of memory and life experiences on the rewriting of the Bible: agency as a(n) (un)conscious feature in (re)translation. 1.

Stypułkowska, B. (2015). Biblijne przykłady ludzi wiary i modlitwy w zastosowaniu katechetycznym. 19, 117–140.

Szirmai, J. C. (2021). La Date de Composition de la Bible des sept Estaz du monde de Geufroi de Paris. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 105, 323–331.

Ugwueye, L. (2008). A Re-evaluation of Prayer in the Hebrew Scripture for contemporary Christians. Journal of Religion and Human Relations, 1.

Volz, S. (2008). Written On Our Hearts¯: Tswana Christians and the Word of God in the Mid-Nineteenth Century. Journal of Religion in Africa, 38, 112–140.

Wahyudi, N., Cloritawati, A., Aliyyah, M., Ulya, A., & Syafi, M. (2023). The Use of Qur’anic Verses as Rajah Pelaris: A Study of Living Qur’an in Jambon Village, Gemawang District, Temanggung Regency. Fikroh: Jurnal Pemikiran Dan Pendidikan Islam.

Waller, D. (2022). The Bible in the Bowls. Semitic Languages and Cultures.

Werline, R. (2014). Prayer, Politics, and Power in the Hebrew Bible. Interpretation: A Journal of Bible and Theology, 68, 16–5.

Willie, R. (2015). ’All Scripture is given by inspiration of God’¯: Dissonance and psalmody.

Yardley, A., & Mann, J. (2019). The Prayer Life of a Fifteenth-Century English Priest: Winchester College MS 48. Sacris Erudiri.