Jehovah’s Witnesses and Latter-day Saints: Understanding the Main Differences
Introduction: Understanding Our Neighbors
Isn’t it wonderful how our lives are filled with all sorts of amazing people? In our faith journey, we often cross paths with good folks whose beliefs might be a little different from ours. Maybe it’s that friendly neighbor, a coworker, or even a dear friend who happens to be one of Jehovah’s Witnesses or a member of The Church of Jesus Christ of Latter-day Saints. You know, taking a moment to understand what others believe, doing it with kindness and a heart full of respect, can truly bless our own faith! It helps us build bridges, start conversations, and strengthen friendships.
Both Jehovah’s Witnesses and Latter-day Saints see themselves as Christians and they both use the Bible. But, when you look closer, you’ll find their beginnings, their core beliefs, and how they practice their faith have some real differences compared to mainstream Christianity and even compared to each other.
This article is here to help answer ten common questions that Christian readers like you often look up online about these two groups. We’re going to use good, solid information to explore their histories, how they understand God and Jesus, what they believe about getting saved and what happens after this life, and what their communities are like. And we’ll do it all in a simple, easy-to-grasp way. Our goal here isn’t to judge to grow in understanding and appreciation. God wants us to connect better with everyone around us!
Where Did Jehovah’s Witnesses and Latter-day Saints Come From?
Understanding where any faith group got its start helps us appreciate its unique heart and perspective! Both Jehovah’s Witnesses and Latter-day Saints popped up in 19th-century America. Can you imagine that time? It was just buzzing with spiritual energy! And both groups felt a strong calling, like a whisper from God, telling them to restore what they believed was the original, pure Christianity.
Jehovah’s Witnesses: A Return to Bible Study
Let’s travel back to the 1870s in Pittsburgh, Pennsylvania. That’s where the story of Jehovah’s Witnesses really begins with a group called the Bible Students, led by a man named Charles Taze Russell.¹ Russell was initially inspired by Adventist ideas about Jesus coming back he soon developed his own special way of understanding the scriptures.² He started to feel that traditional Christian ideas like the Trinity (God being Father, Son, and Holy Spirit all in one) and a fiery hell just didn’t line up with how merciful he believed God was, or what he read in the Bible.²
So, in 1879, Russell started publishing a magazine – you might know it today as The Watchtower Announcing Jehovah’s Kingdom. Soon after, he helped get the Watch Tower Bible and Tract Society going.² His writings, especially a series called Studies in the Scriptures, spread his ideas far and wide.³ These Bible Students were super focused on digging into the Bible and telling others what they found, believing they were living in the “last days” just before God’s amazing kingdom would be set up right here on Earth.³
After Russell passed away in 1916, a new leader, Joseph F. Rutherford, stepped up in 1917.² Rutherford made some big changes in how things were organized and what was taught. It caused a little bit of division, sure it also shaped the group into a more focused team, really centered on spreading their message.² It was Rutherford who, in 1931, gave the group the name “Jehovah’s Witnesses.” Why? To really highlight their deep devotion to God’s personal name, Jehovah.¹ Jehovah’s Witnesses believe they’re bringing back the pure worship and teachings from the very first Christians, things they feel got lost over time.¹ While Russell got things rolling in modern times, they see Jesus Christ as their ultimate founder.⁸
Latter-day Saints: A Restoration Through Revelation
Let’s shift over to The Church of Jesus Christ of Latter-day Saints. Their story starts with a young man named Joseph Smith Jr. (1805–1844) in upstate New York. This was also during that exciting religious time called the Second Great Awakening.⁹ Around 1820, when Joseph was just a teenager, he felt really confused by all the different churches claiming to have the truth. So, he did what the Bible says – he went to pray and ask God for wisdom.¹¹
Joseph shared that he had an incredible vision where God the Father and Jesus Christ actually appeared to him!9 In what they call the “First Vision,” he was told that the churches around him had kind of lost their way from the true gospel. He was told not to join any of them but to wait for more instructions because God was going to restore things.¹¹ This vision is like the cornerstone of their faith, even though it became more widely talked about over time.¹⁵
Later, Joseph Smith said an angel named Moroni showed him where some ancient golden plates were buried.⁹ Joseph stated that God gave him the power to translate the writing on these plates, and in 1830, he published it as the Book of Mormon: Another Testament of Jesus Christ.⁹ This book, which tells about ancient people in the Americas and their relationship with God, is considered sacred scripture for them, right alongside the Bible.¹²
On April 6, 1830, Joseph Smith officially organized the Church of Christ, which later got its full name: The Church of Jesus Christ of Latter-day Saints.⁹ He and his followers faced a lot of hardship and moved westward, setting up communities in places like Ohio, Missouri, and finally Nauvoo, Illinois.⁹ Latter-day Saints believe Joseph Smith was a modern-day prophet, chosen by God to bring back the original Church Jesus started, including teachings, the authority to act in God’s name (they call it priesthood authority), and important ceremonies (ordinances) that they felt had been lost.⁹
Foundations of Difference
Isn’t it interesting? Both groups started in that same 19th-century American spirit, feeling that original Christianity needed to be restored.¹ But wow, did their paths go in different directions based on their founding stories! They both shared that starting point – feeling that mainstream Christianity had fallen away (apostasy) – which is why they both step away from some traditional beliefs and historical things like the creeds made at early church meetings.¹⁴
But here’s the big fork in the road: how they believe the truth was restored. Jehovah’s Witnesses put their focus on getting back to what the Bible teaches, as their Governing Body interprets and guides them.²² Latter-day on the other hand, point to specific, new moments of revelation that Joseph Smith experienced – like that First Vision, the Book of Mormon, and other revelations written down in their scriptures. Plus, they believe God still speaks today through living prophets.⁹ This core difference in how they believe truth came back shapes almost everything about their unique beliefs and how they live them out.
Also, think about the founders. Jehovah’s Witnesses respect Charles Taze Russell for starting their modern Bible study they always emphasize that Jesus is their real founder.⁸ Latter-day Saints see Joseph Smith as a prophet directly called by God, who received revelations and the authority to re-establish Christ’s Church.⁹ This difference really influences how each group views leadership and whether God is still giving direct guidance today.
What Do They Believe About God? Is it the Trinity?
This is a big one! How Jehovah’s Witnesses and Latter-day Saints understand God’s very nature is one of the most important places where they differ from each other, and also from what most Christians have traditionally believed. Let’s explore this with an open heart.
Jehovah’s Witnesses: One God, Jehovah
Jehovah’s Witnesses have a powerful belief in one, single, true God. He’s the Almighty Creator, and they emphasize using His personal name, Jehovah.²² They really focus on the idea that God is absolutely one, completely unique.²⁵ Because of this strong belief, they clearly say “no” to the doctrine of the Trinity – the idea that God is one being made up of three equal persons: Father, Son, and Holy Spirit.²²
They’ll point out that the word “Trinity” itself isn’t even in the Bible, and they feel the whole idea doesn’t come from scripture.²â° From their viewpoint, the Trinity teaching wasn’t there from the start but grew slowly over hundreds of years after the Bible was finished. They believe it was influenced by non-Christian ideas (pagan philosophy) and pushed forward by Roman emperors like Constantine at the Council of Nicaea (way back in 325 AD) and Theodosius at the Council of Constantinople (in 381 AD).¹⁹ They might mention that even the Council of Nicaea mostly focused on how Jesus relates to the Father (saying they were “of one substance”) but didn’t fully establish the Holy Spirit as the third person of a three-in-one Godhead.¹⁹
To back up their belief, Jehovah’s Witnesses highlight Bible verses that talk about God being one, like Deuteronomy 6:4 which says, “Jehovah our God is one Jehovah.” They also look at passages where Jesus seems to show respect or deference to the Father, like in John 14:28 where Jesus says, “The Father is greater than I,” or when Jesus prayed and called the Father “the only true God” (John 17:3).²â° When it comes to verses often used to support the Trinity, they see them differently. For example, John 1:1, which many Bibles translate as “In the beginning was the Word, and the Word was with God, and the Word was God,” is translated in their New World Translation as “the Word was a god.” This suggests to them that Jesus is divine, powerful even not the Almighty God Himself.²⁶
Latter-day Saints: The Godhead – Three Distinct Beings
Latter-day Saints also have a unique understanding of God that’s different from the traditional Trinity. Their very first Article of Faith says, “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost”.¹⁴ They call these three divine individuals the Godhead.³¹
Here’s a key point: Latter-day Saints specifically reject the traditional Christian idea of the Trinity where the Father, Son, and Holy Spirit are seen as three persons sharing one single substance or essence.¹⁴ Their understanding comes largely from Joseph Smith’s First Vision, where he reported seeing two separate beings, God the Father and Jesus Christ.¹¹ For Latter-day this experience made it clear that the members of the Godhead are distinct individuals.
They teach that the Father, Son, and Holy Ghost are three separate and distinct beings.¹⁴ A really unique belief they hold is that God the Father and Jesus Christ have perfected, glorified bodies of flesh and bones – real, tangible bodies like ours immortal and perfect.¹⁴ The Holy Ghost is different; He is a personage of spirit and doesn’t have a physical body like the Father and Son.¹⁴
Even though these three beings are separate individuals, they are perfectly united. Think about it – perfectly one in their goals, their purpose, and their love. They act in complete harmony they are not made of the same single substance.¹⁸ In the Godhead, God the Father (who they also call Elohim) is the Supreme Being, the Creator, and the Father of every human spirit.¹⁴ Jesus Christ is the Mediator, the One who saves us, and the Holy Ghost acts as the Testifier, the One who confirms truth.¹⁴ Latter-day Saint teachings also include a belief in a Heavenly Mother, who they see as a divine partner to Heavenly Father.³³
Contrasting Views of Unity
So, you see, both Jehovah’s Witnesses and Latter-day Saints stand apart from the historical Christian understanding of the Trinity that was shaped at councils like Nicaea and Constantinople.³⁷ Both groups see these councils as moments where Christianity took a turn away from its original path.¹⁴ Jehovah’s Witnesses believe this turn was a corruption caused by pagan ideas and politics.¹⁹ Latter-day Saints believe it was a loss of understanding that was corrected when Joseph Smith received direct revelation, especially that First Vision showing two distinct divine beings.¹¹ Their shared rejection of these historical church decisions is a big reason for their unique beliefs about God, even though their reasons for rejecting them differ – one focuses on interpreting scripture and history, the other on modern revelation. These theological divergences highlight significant mormonism and christianity differences, particularly regarding the nature of God and revelation. Additionally, both groups emphasize the importance of their own texts and teachings in guiding their faith, which further sets them apart from traditional Christian doctrines. Such distinctions not only shape their understanding of divinity but also influence their practices and community life.
While both groups are non-Trinitarian, they aren’t the same. Jehovah’s Witnesses are strictly Unitarian: only Jehovah is the Almighty God.²² The Latter-day Saint view involves three distinct divine beings. This, along with their teachings about humans potentially progressing eternally to become like God (they call this exaltation), has led some critics to say their view sounds like belief in multiple gods (polytheism or tritheism).³³ Latter-day Saints respond by emphasizing the perfect unity of purpose, will, and love within the Godhead. They might point to Jesus’ prayer that his followers could be one, just like He and the Father are one (John 17:21).¹⁸ But this unity of purpose is fundamentally different from the traditional Christian doctrine of a unity of substance.³⁷ Understanding these differences helps us appreciate the diversity of belief, doesn’t it?
Who Is Jesus Christ to Jehovah’s Witnesses and Latter-day Saints?
Let’s talk about Jesus. Who He is and what He’s like are really central questions, and here again, we see some important differences between these two groups and mainstream Christianity.
Jehovah’s Witnesses: The Son of God, Michael the Archangel
For Jehovah’s Witnesses, Jesus Christ is absolutely the Son of God, our Savior, and the King of God’s Kingdom. But – and this is key – they believe He is not Almighty God, Jehovah.²â° They feel the Trinity doctrine isn’t correct and that Jesus is under the authority of His Father.²â°
They teach that Jesus was God’s very first creation! They point to verses like Colossians 1:15 calling him “the firstborn of all creation” and the “only-begotten Son”.²³ This means, in their view, that Jehovah God directly created Jesus, and then everything else was created through Jesus.â´⁵ Because Jesus was created, He had a beginning, unlike Jehovah God, who they believe is eternal, without beginning or end.â´⁵
Now here’s a unique belief held by Jehovah’s Witnesses: they believe that Jesus Christ is the same individual as Michael the Archangel.â´⁷ They understand Michael to be Jesus’ name before He came to earth, and the name He took again after He rose from the dead and went back to heaven.â´⁷ They look at scriptures that identify Michael as the “chief angel” or “archangel” (a word used only once in that form in the Bible). They connect this to 1 Thessalonians 4:16, which says the resurrected Lord Jesus will come down “with an archangel’s voice”.â´⁷ Their thinking is, Jesus has an archangel’s voice because He is the archangel Michael.â´â¹ The name Michael itself means “Who Is Like God?”, and they see this as fitting Jesus’ role in standing up for Jehovah’s right to rule.â´⁷
They do believe that Jesus’ life was miraculously moved from heaven into the womb of the virgin Mary.²³ He lived a perfect life here on earth and then offered Himself as a ransom sacrifice. His death, they teach, paid the price to free humankind from the sin we inherited from Adam, opening the door to salvation.²²
Latter-day Saints: The Firstborn Son, Member of the Godhead
Latter-day Saints see Jesus Christ as the Son of God, the Savior and Redeemer of the entire world, and the second member of the Godhead.¹⁴ He is a divine being, separate from God the Father perfectly one with Him in His goals, purpose, and love.¹⁸ Just like they believe the Father has a perfected, physical body of flesh and bones, they believe Jesus does too – the very same body He had after His resurrection.¹⁴
In Latter-day Saint belief, Jesus has a special place as the very first spirit child of Heavenly Father, born in a life before this world was even created.³³ They believe all of us are also spirit children of God, which makes Jesus our elder brother in the spirit.¹⁴ In that pre-earth life, Jesus was chosen by the Father to be the Savior in God’s great plan.³⁶ They identify Him as the Jehovah of the Old Testament, the one who spoke with prophets and people long ago. And under the Father’s direction, they believe Jesus created our beautiful earth.¹⁴
Jesus Christ is absolutely central to what Latter-day Saints call the “Plan of Salvation”.¹⁴ His Atonement – which includes His suffering in the Garden of Gethsemane, His death on the cross, and His glorious resurrection – is how all of us can overcome physical death (everyone gets resurrected!) and spiritual death (being separated from God because of sin, which we overcome through faith, repenting, and special ceremonies called ordinances).¹⁸ They worship Jesus Christ as their Savior and Redeemer and strive every day to follow His example.¹⁸ They believe He was born of the virgin Mary, becoming fully human while still being fully divine.³⁰
Nature, Origin, and Worship
The core difference here really comes down to how they see Jesus’ origin and His essential being. Jehovah’s Witnesses see Jesus as God’s first creation – divine, yes fundamentally different from the uncreated Jehovah God.²³ Mainstream Christianity, following the Nicene Creed, believes Jesus is eternally begotten of the Father – not made or created – and so He shares the very same divine substance.³⁷ Latter-day Saints describe Jesus as the firstborn spirit child before this life and the only begotten Son in His earthly life, making Him divine and part of the Godhead a distinct being who came from the Father.³⁰ Whether He’s seen as a created being, eternally begotten God, or the firstborn divine spirit child – that difference deeply impacts how His relationship with God is understood.
And these different views directly affect worship. Mainstream Christians and Latter-day Saints both worship Jesus Christ as divine.¹⁸ Jehovah’s Witnesses worship only Jehovah God as the Almighty.²² While they hold Jesus in the highest honor as the Son of God and Savior, their belief that He is a created being (Michael the Archangel) means they don’t direct worship to Him. They follow what they understand as Jesus’ own direction to worship God alone.⁶³ So, the question of Jesus’ ultimate identity—created angel, distinct divine being, or God the Son made flesh—leads to a fundamental difference in who they worship and how they practice that worship. Isn’t it fascinating how these beliefs connect?
How Do They Understand the Holy Spirit?
Just like their views on God the Father and Jesus Christ have unique flavors, the beliefs of Jehovah’s Witnesses and Latter-day Saints about the Holy Spirit also stand out. Let’s explore this with kindness.
Jehovah’s Witnesses: God’s Active Force
Jehovah’s Witnesses don’t see the Holy Spirit as a person.²³ Instead, they understand the Holy Spirit to be God’s invisible, active power – think of it like electricity, or the wind – that Jehovah uses to get things done.²⁵ It’s the force God used to create everything, to inspire the writers of the Bible, to give strength to His servants, and to carry out His amazing will throughout the universe. Because they firmly believe God is strictly one person (Jehovah), their understanding doesn’t leave room for the Holy Spirit to be a separate divine person within a Trinity.²⁶ They might point to times when Jesus mentioned that the Father knew things He didn’t, without saying the Spirit also knew those things, as evidence that the Spirit isn’t an equal person.²⁶
Latter-day Saints: The Third Member of the Godhead
On the other hand, Latter-day Saints believe the Holy Ghost (that’s the term they often prefer) is the third member of the Godhead.¹⁴ They see Him as a distinct, individual person, separate from the Father and the Son.¹⁴ But here’s a difference: while they believe the Father and Son have perfected physical bodies of flesh and bone, they teach that the Holy Ghost is a personage of spirit, without that kind of physical body.¹⁴
The Holy Ghost has a super important job in God’s plan. He acts like a Testifier, confirming truth right to people’s hearts and minds.¹⁴ He’s also a Comforter, a Guide, and someone who reveals truth, helping people understand the gospel, make good choices, and feel God’s incredible love and peace.¹⁴ Latter-day Saints believe that after someone is baptized, if they live worthily, they can receive the “gift of the Holy Ghost.” This means they can have His constant companionship and guidance as long as they stay faithful.³²
Person or Power?
So, the big difference boils down to this: Is the Holy Spirit an impersonal force that God uses (like the Jehovah’s Witnesses believe), or is the Holy Spirit a distinct divine Person who works together in perfect unity with the Father and the Son (like Latter-day Saints and mainstream Christians believe)?.¹⁴ This difference really shapes how believers see the Spirit’s work in the world and in their own lives. Is it God’s power acting on them, or a divine Person interacting with them?
It makes sense, doesn’t it? Each group’s view of the Holy Spirit fits right into their bigger picture of God. The strict belief in God as only one person (Unitarianism) by Jehovah’s Witnesses means there’s no room for a personal Holy Spirit.²⁶ The Latter-day Saint belief in a Godhead made of three distinct divine beings naturally includes the Holy Ghost as the third member.¹⁴ And the traditional Christian doctrine of the Trinity defines God as the unity of Father, Son, and Holy Spirit, which requires the Spirit to be an equal, divine Person.³⁷ So, understanding how each group views the Holy Spirit gives us even more insight into their fundamental idea of God Himself. It’s all connected!
What Books Do They Consider Scripture?
When we ask what writings hold God’s authoritative word, we find another key area where Jehovah’s Witnesses, Latter-day and mainstream Christianity have different perspectives. Let’s look at this with respect.
Jehovah’s Witnesses: The Bible Alone (NWT)
Jehovah’s Witnesses firmly believe that the Bible – all 66 books of the Old and New Testaments – is God’s inspired message and the only authority for what they believe and how they live.²² They stand strong against accepting church creeds or teachings based on human traditions, insisting that every belief must come directly from the Scriptures.²³ This adherence to Scripture shapes Jehovah’s Witnesses beliefs about God, emphasizing His sovereignty, the importance of His name, and the need for a personal relationship with Him. They also reject the concept of the Trinity, interpreting God as a singular entity, distinct from Jesus Christ and the Holy Spirit. This foundational understanding drives their mission of sharing their interpretations of the Scriptures with others.
They have a strong preference for, and almost always use, their own translation called the New World Translation of the Holy Scriptures (NWT).²⁸ They believe the NWT is a very accurate translation, based on the latest scholarship and the best ancient manuscripts available. They aim for it to be as literal as possible while still being easy to understand.⁶⁵ One big goal they had with the NWT was to put God’s personal name, Jehovah, back into the text where they believe it originally was. They critique other translations (like the well-known King James Version) for using titles like “Lord” or “God” instead.⁶⁵
But it’s fair to say that the NWT has received quite a bit of criticism from many Bible scholars.²⁸ Critics argue that the translation seems biased and that certain verses might have been changed intentionally to fit Jehovah’s Witness beliefs, like their rejection of the Trinity and the idea that Jesus is Almighty God (for instance, translating John 1:1 as “the Word was a god,” or adding the word “other” in Colossians 1:16-17).²⁸ How they translate the Greek word stauros as “torture stake” instead of “cross,” and their avoidance of the word “hell,” are also points people discuss.²⁸ Plus, the NWT puts the name “Jehovah” into the New Testament hundreds of times, even though that name isn’t found in the ancient Greek manuscripts we have.⁶⁶ Some have also raised questions about the qualifications of the translation committee, which remained anonymous.²â¹ Additionally, proponents of the New World Translation (NWT) argue that their translation aims to restore the original meanings of certain terms based on extensive research into biblical languages. The history of the New World Translation sheds light on the motivations behind its unique choices, with supporters claiming it reflects a commitment to doctrinal integrity. However, the ongoing debate surrounding its accuracy continues to fuel discussions among theologians and laypeople alike.
Although the Bible is their only book of scripture, how they understand it is guided by the publications put out by the Watch Tower Society, under the direction of their Governing Body.²⁴ They see these publications as the way Jehovah provides the correct understanding of the Bible for today. This reliance on the Watch Tower Society shapes not only their interpretation of biblical texts but also their overall beliefs and practices. Understanding Jehovah’s Witnesses beliefs requires a close examination of these materials, which cover a range of topics from theology to moral conduct. Through this framework, they aim to align their lives with what they perceive as God’s will as revealed through their interpretations.
Latter-day Saints: An Open Canon
Latter-day Saints deeply respect the Bible as the word of God they add an important thought, found in their eighth Article of Faith: “We believe the Bible to be the word of God as far as it is translated correctly”.⁷¹ They believe the Bible contains God’s word they don’t see it as His final or complete message to us.¹⁷
A really defining belief for Latter-day Saints is what they call an “open canon” of scripture.¹⁷ This means they accept other books as divinely inspired scripture, right alongside the Bible. These additional books, which they call their “standard works,” include:
- The Book of Mormon: It has the subtitle “Another Testament of Jesus Christ” and they see it as a companion book to the Bible.¹⁶
- The Doctrine and Covenants (D&C): This is a collection of modern revelations that came mostly through Joseph Smith and the prophets who followed him.¹⁷
- The Pearl of Great Price (PGP): This book contains selections from Joseph Smith’s translations and writings, like the Book of Moses and the Book of Abraham, plus his own history and their Articles of Faith.¹⁷
They believe these extra scriptures help clarify gospel truths, bring back things that were lost, and support the Bible’s testimony of Jesus Christ.¹⁷
For members who speak English, the Church officially uses the King James Version (KJV) of the Bible.¹⁶ This choice goes back to their history – it was the Bible Joseph Smith and the early members used, and its unique language even influenced how the Book of Mormon sounds.¹⁶ The Church publishes its own special edition of the KJV that includes cross-references to their other scriptures and helpful study aids. Joseph Smith also worked on what he called an inspired revision or “translation” of the KJV (known as the JST); parts of this are included in the Pearl of Great Price.⁷¹
Although the KJV is the standard for their church meetings and lessons, Latter-day Saints aren’t forbidden from using other Bible translations for their personal study or research, and sometimes their leaders even quote from other versions.⁷¹ a core belief for Latter-day Saints is that God continues to reveal His will through living prophets and apostles today, and their inspired teachings are also considered scripture.¹⁷
Foundational Differences in Authority
Wow, the biggest difference here is the whole idea of what counts as scripture! Jehovah’s Witnesses stick strictly to the 66 books of the traditional Protestant Bible as their complete written guide, understood through the teachings of their leadership.²² Latter-day believing that God still speaks today, embrace additional books of scripture and believe in ongoing revelation through modern prophets.¹⁶ This belief in an “open canon” is so fundamental to understanding why many Latter-day Saint beliefs—like their view of the Godhead, life before birth, and different levels of heaven—are quite different from beliefs based only on the Bible. They draw heavily on the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. This divergence also affects how each group interprets key biblical passages, leading to different doctrines and teachings that influence their daily lives. For those seeking a king james bible overview, it is essential to recognize that Jehovah’s Witnesses and Latter-day Saints approach scripture with distinct frameworks, shaping their theology and practices in profound ways. Ultimately, these foundational differences underscore the variety of beliefs within Christianity and highlight the diverse ways in which faith is expressed and understood.
Both groups use Bible translations that fit well with their own understanding of God. The NWT used by Jehovah’s Witnesses reflects their unique doctrines, which has led to criticism about bias.²⁸ The LDS preference for the KJV connects to their own history and the language style of the Book of Mormon.¹⁶ This shows how the choice of translation often goes hand-in-hand with reinforcing a group’s core beliefs.
Beyond the books themselves, who has the final say on interpretation is also different. Jehovah’s Witnesses look to their Governing Body and Watchtower publications as the only reliable source for understanding the Bible.²⁴ Latter-day Saints rely on their standard works (including the Bible), the teachings of past prophets, and very importantly, the guidance of their living prophets and apostles today.¹⁷ This difference in who holds the interpretive key means that even when reading the exact same Bible verse, the way they approach it can lead to very different conclusions. Understanding this helps us appreciate the diversity in faith!
How Do They Believe Someone is Saved?
The journey to salvation is something every heart longs for. While both Jehovah’s Witnesses and Latter-day Saints center their hope on Jesus Christ, the way they understand and walk that path has some distinct differences. Let’s explore this with compassion.
Jehovah’s Witnesses: Ransom, Knowledge, Works, and Endurance
Jehovah’s Witnesses teach that being saved from sin and death is only possible because Jesus Christ gave his life as a ransom sacrifice.²² They see salvation as a wonderful gift that comes from God’s amazing kindness, something we don’t deserve (they call it “undeserved kindness” or grace).²² But, receiving this gift isn’t automatic; it involves meeting certain requirements.
A person needs to have faith in Jesus, absolutely! But they believe this faith has to show itself through actions.²² This means turning away from sins (repenting), changing how one lives, getting baptized as one of Jehovah’s Witnesses, and working hard to do good things.²² One really crucial “good work” for them is actively sharing the “good news” about God’s Kingdom. They believe doing this is necessary for their own salvation and for the salvation of the people they teach.⁷â¹
“Taking in knowledge” about Jehovah God and Jesus Christ is also vital, and they do this mainly by studying the Bible and the publications from the Watchtower Society.²⁵ Obeying God’s commandments, as understood and taught by what they call “God’s organization” (the Watchtower Society), is extremely important.⁷â¹ They don’t believe in predestination (the idea that God decided long ago who would be saved) or the idea of “once saved, always saved.” Instead, they believe people have to stay faithful and obedient right up until the end of their lives, or until the final battle they call Armageddon, to truly secure their salvation.⁷â¹
A big part of their view of salvation involves surviving that coming “battle of Armageddon.” They believe Jehovah will soon destroy the current world system and everyone who isn’t a faithful Witness.⁷â¹ So, for them, salvation also means being delivered through this huge, upcoming judgment.
Latter-day Saints: The Plan of Salvation, Atonement, Ordinances, and Exaltation
Latter-day Saints understand salvation as part of a big, beautiful picture they call the “Plan of Salvation” (or sometimes the “Plan of Happiness”). They believe God designed this plan even before the world was created.¹⁴ Right at the heart of this plan is the Atonement of Jesus Christ.¹⁸ They teach that Christ’s suffering, death, and resurrection overcome the consequences of Adam and Eve’s choice in the Garden of Eden. Physical death is conquered because everyone will be resurrected! And spiritual death (being separated from God because of sin) can be overcome through Christ.¹⁸
To receive all the blessings of the Atonement, they believe certain steps are needed: having faith in Jesus Christ, repenting of sins, being baptized by immersion by someone who holds the proper priesthood authority (the authority to act in God’s name), receiving the gift of the Holy Ghost, and then “enduring to the end” – which means faithfully keeping the commandments and the promises (covenants) made with God throughout life.¹⁴ Special ceremonies, called ordinances, like baptism and later, ordinances performed in their temples, are seen as essential steps on the path back to God’s presence.¹⁸
Latter-day Saints believe salvation comes through God’s grace, His divine help and strength. They often quote a scripture from the Book of Mormon that says it comes “after all we can do” (2 Nephi 25:23). This highlights their belief that our personal effort and obedience are necessary partners with God’s grace.⁵⁸
Their ultimate goal goes beyond just basic salvation (being resurrected and forgiven). They aim for something called “exaltation,” or eternal life.â´² Exaltation, for them, means reaching the highest level of glory in what they call the Celestial Kingdom, living forever in God’s presence, becoming like God, and having their families united eternally.³³ Getting to this highest state requires making and keeping additional promises, especially those made during temple worship, like eternal marriage (which they call sealing).â´³
Differing Goals and Requirements
While both groups emphasize faith in Christ, turning from sin, baptism, and staying faithful, you can see the scope and the specific requirements for salvation look different.
For Jehovah’s Witnesses, the main goal seems to be gaining Jehovah’s approval so they can survive Armageddon and receive everlasting life. This life will either be in heaven (for a special, limited group of 144,000) or on a beautiful, paradise Earth (for the much larger “great crowd”).⁷â¹
For Latter-day the idea of salvation has layers. Basic salvation – meaning resurrection and becoming immortal – is seen as a universal gift to everyone because of Christ.⁵⁶ But reaching their highest potential – exaltation, becoming like God, having eternal families – requires following specific commandments and participating in ordinances that can only be performed through the priesthood authority they believe exists in their restored Church.â´²
In both groups, being connected to their specific organization is seen as very important for salvation. Jehovah’s Witnesses believe you need to be part of “God’s organization” and follow its guidance.⁷â¹ Latter-day Saints believe the necessary saving ordinances can only be done by the authority found within their Church.¹⁸ This is different from many mainstream Christian views, which often place less emphasis on one specific earthly church for salvation.
Both groups also talk about the balance between God’s grace and our own efforts (works). While they both acknowledge God’s grace, they both strongly emphasize that required actions and obedience, right to the very end, are essential.¹⁴ The specific actions they focus on differ – preaching and loyalty to the organization for Witnesses; keeping commandments and participating in ordinances (especially temple work) for Latter-day Saints. But in both cases, these actions are seen as vital parts of the path toward the ultimate rewards they believe God offers. It’s about putting faith into action!
What Happens After We Die According to Their Beliefs?
The question of what happens when this life ends touches every heart. Beliefs about death, where our soul goes, the resurrection, and our final destiny show some really unique differences between Jehovah’s Witnesses, Latter-day and traditional Christian views, especially when it comes to the idea of hell. Let’s explore these with sensitivity.
Jehovah’s Witnesses: Soul Sleep, Resurrection, and Paradise Earth
Jehovah’s Witnesses teach something quite different about the soul. They believe humans don’t have an immortal soul that lives on after the body dies.²² When a person passes away, their existence simply stops. They enter a state where they are completely unaware, often called “soul sleep”.⁸⁵ They find support for this in scriptures like Ecclesiastes 9:5, 10 (“the dead know nothing”) and Ezekiel 18:4 (“The soul that sinneth, it shall die”).²² For them, death is the total end of life and consciousness, like a candle flame being blown out.⁸⁵
Because of this belief, they strongly reject the traditional idea of hell as a place where people suffer fiery torment forever.²² They argue that this idea isn’t in the Bible, that it came from non-Christian myths and Greek philosophy, and that it goes against God’s loving nature.⁸⁵ They understand the Hebrew word Sheol and the Greek word Hades, which are sometimes translated as “hell” in older Bibles, to simply mean the common grave where all people go.⁸⁷ The word Gehenna, which Jesus used, they interpret as a symbol for complete and final destruction – being wiped out forever (annihilation), not suffering while conscious.⁷â¹
So, where is the hope for those who have died? It lies completely in the resurrection.²³ They believe Jehovah God will remember the dead and, using His incredible power, He will recreate them with new bodies at the right time.²² They believe Acts 24:15 shows there will be a resurrection for both “the righteous” (those who were faithful to Jehovah) and “the unrighteous” (those who died without serving God).⁷â¹
After the resurrection and the judgment that comes with Armageddon, they see two possible futures for those who are faithful:
- The 144,000: Based on how they read Revelation 7:4 and 14:1 literally, they believe exactly 144,000 people chosen throughout history since Jesus’ time will be resurrected to live in heaven as immortal spirit beings. They will rule alongside Jesus in His Kingdom.²² This group is called the “anointed” class, they are considered “born again,” and part of the New Covenant.⁷â¹
- The “Other Sheep” or “Great Crowd”: This group includes the vast majority of faithful Jehovah’s Witnesses. It includes righteous people resurrected from the past and those Witnesses who survive Armageddon.⁷â¹ Their destiny is to live forever in perfect human bodies on a beautifully restored paradise Earth, under the loving rule of Christ and the 144,000.²²
What about those judged by God as wicked? Whether at Armageddon or if they reject God’s ways after being resurrected during the thousand-year reign of Christ, their fate is annihilation. This means they will be permanently destroyed, with no hope of ever living again.²²
Latter-day Saints: Spirit World, Resurrection, and Degrees of Glory
Latter-day Saint beliefs paint a picture of a journey that starts even before we’re born! They teach that all of us lived as spirit children of God in a pre-mortal life before this world.¹⁴
When death comes, they believe the spirit leaves the physical body but stays conscious and active.⁵⁷ The spirit goes to the “spirit world,” which they see as having two main areas where spirits wait for the resurrection 42:
- Spirit Paradise: This is a place of peace, rest, and continued learning for those who lived good, righteous lives.⁵⁷
- Spirit Prison: This is a temporary place for those who died without knowing the gospel or who were disobedient during their earthly life.â´² A unique belief here is that Latter-day Saints think the gospel is preached in spirit prison. This gives these spirits a chance to learn, repent, and accept ordinances (like baptism) that are performed for them by living members in temples (called proxy work).⁵⁷ They believe this state can involve suffering, which they sometimes call “hell,” caused by feeling sorry for past sins.⁹⁵
Latter-day Saints believe strongly in a universal resurrection, made possible by Jesus Christ’s Atonement. Every single person’s spirit will be permanently reunited with a perfected, immortal physical body.â´³
After the resurrection comes the Final Judgment. They believe Jesus Christ will judge everyone based on their actions, the desires of their hearts, and whether they accepted His gospel.⁵⁶ Based on this judgment, people will inherit a place in one of three “degrees of glory” or heavenly kingdoms. They often refer to Paul’s comparison in 1 Corinthians 15:40-42 about the different glories of the sun, moon, and stars 42:
- Celestial Kingdom: This is the highest kingdom, glorious like the sun. It’s where God the Father and Jesus Christ live. It’s for those who accepted the fullness of Christ’s gospel, received the necessary ordinances (like baptism and temple promises), and lived righteously. The very highest level within this kingdom is called exaltation, which means living eternally with God and family, and becoming like God.â´²
- Terrestrial Kingdom: This is the middle kingdom, with glory like the moon. It’s for good, honorable people who lived well but didn’t accept the fullness of the gospel or weren’t fully committed in their testimony of Jesus.â´² They will enjoy the presence of Jesus Christ not the full presence of the Father.â´²
- Telestial Kingdom: This is the lowest kingdom of glory, compared to the stars still described as being wonderful beyond our current understanding.â´² It’s for those who rejected the gospel and lived wickedly but eventually repent and accept Christ, often after suffering for their sins in spirit prison.â´² They will receive help and guidance from beings in the Terrestrial Kingdom.â´²
Outer Darkness: This isn’t a kingdom of glory at all a state of eternal punishment and complete separation from God.â´² It’s reserved for Satan and his spirit followers (who rebelled in the pre-mortal life and never got bodies) and a very, very small number of humans called “sons of perdition.” These are people who gain a perfect knowledge of Christ and then deliberately turn against Him and defy God.â´²
Consciousness, Hell, and Final Hope
Notice the big difference right after death: unconscious “soul sleep” for Jehovah’s Witnesses versus a conscious, active spirit world for Latter-day Saints.â´² This difference really matters, especially when thinking about whether someone can learn or repent after death. That possibility is central to the Latter-day Saint practice of doing temple work for the dead it doesn’t fit into the Witness view.
Both groups strongly reject the traditional Christian idea of eternal, conscious suffering in hellfire.⁸⁵ But they offer very different alternatives. Jehovah’s Witnesses teach annihilation – simply ceasing to exist – as the final end for the wicked who don’t repent.⁷â¹ Latter-day Saints propose a system of different levels of heavenly kingdoms. This means almost everyone who ever lived will end up in some degree of glory. Eternal punishment (outer darkness) is reserved only for the devil, his angels, and those extremely rebellious “sons of perdition.”42 So, the Latter-day Saint view offers a much more inclusive picture of eventual salvation from permanent punishment compared to both the Witness view and traditional ideas about hell.
Finally, where do people end up? The main hope for most Jehovah’s Witnesses is a paradise Earth.²² For Latter-day all the kingdoms of glory are heavenly, and the ultimate goal is exaltation – becoming like God – in the highest (Celestial) kingdom.â´² This reflects their different understandings of God’s ultimate plan and purpose for all of us, His children. It’s a lot to think about, isn’t it?
How Does Their Worship and Community Life Differ?
Beyond the core beliefs we’ve talked about, the way people live out their faith day-to-day and week-to-week also shows some unique characteristics for Jehovah’s Witnesses and Latter-day Saints. Let’s look at their community life, worship practices, and rules for living with an open heart.
Jehovah’s Witnesses: Kingdom Halls, Ministry, and Separation
- Meetings: Jehovah’s Witnesses get together twice a week for meetings at their places of worship, which they call Kingdom Halls.¹¹³ These meetings follow the same pattern all over the world, guided by their headquarters.¹¹³ During the week, they have a meeting that focuses on studying the Bible, practicing public speaking, and getting training for their ministry work. This often includes demonstrations and discussions based on Watchtower publications.¹¹³ On the weekend, usually Sunday, they have a public talk based on the Bible, followed by a question-and-answer study of an article from The Watchtower magazine.¹¹³ Their meetings always start and end with prayer and singing hymns, which they call “Kingdom songs”.¹¹³ They also really encourage families to have a special “Family Worship evening” each week for personal and family study.¹¹³
- Ministry: A really defining part of being a Jehovah’s Witness is their strong focus on public ministry, especially going door-to-door to share their beliefs.¹¹³ Actively participating in this work (they call it “publishing”) is seen as a serious responsibility, something needed for baptism and, they believe, for salvation.⁷â¹ Members get ongoing training at their meetings and through special schools to become better preachers and teachers.¹¹³ They use the official Watchtower literature a lot in their ministry and are expected to report how many hours they spend preaching each month.⁶â¹ Those who dedicate a large amount of time to this are called “pioneers”.¹¹³
- Holidays and Practices: Jehovah’s Witnesses choose not to celebrate Christmas, Easter, birthdays, or national holidays.¹²² They believe these celebrations either have non-Christian (pagan) origins or promote things they see as unchristian, like excessive national pride or worshipping people instead of God.¹²² The only religious event they celebrate each year is the Memorial of Christ’s death (also called the Lord’s Evening Meal).¹¹⁵ They also follow a strict moral code, which includes not accepting blood transfusions, not smoking, avoiding drunkenness, and adhering to specific standards regarding sexual behavior.¹¹³
- Community Discipline: The organization holds its members to high standards. If someone commits what they consider a “serious sin” (this could be things like adultery or drunkenness also things like criticizing the elders or spending time with former members) and doesn’t show they are truly sorry and willing to change, they face a formal meeting with a committee of elders.¹²⁷ If the committee decides the person is unrepentant, they are “disfellowshipped,” which is like excommunication. This means they are strictly shunned by all members of the congregation. This shunning usually includes close family members in most social and spiritual situations.¹²⁷ This practice, which they believe helps keep the congregation pure and encourages the person to repent, is one of the most controversial aspects of their faith.¹²⁷
- Structure: Their organization is very centralized. A Governing Body in New York provides all the doctrinal and organizational direction for Witnesses worldwide through the Watchtower publications.²⁴ Locally, congregations are led by elders who are appointed to their roles.¹²⁷
Latter-day Saints: Ward Life, Temples, and Covenants
- Meetings: Latter-day Saints gather for a block of meetings every Sunday at their local meetinghouses (which they often call chapels). Their main worship service is called “Sacrament meeting,” and it lasts about an hour.¹³² The most important part of this meeting is when they partake of the sacrament (similar to communion in other churches they use bread and water). They do this to remember Jesus Christ and renew the promises they made when they were baptized.¹³² The meeting also includes singing hymns together, prayers to open and close, announcements or church business (like showing support for members taking on new roles), and sermons (they call them “talks”) given by regular members of the congregation.¹³² Once a month, usually the first Sunday, the Sacrament meeting becomes a “fast and testimony meeting.” On this day, members fast (go without food and drink for two meals) and share personal feelings and experiences about their faith.¹³² After Sacrament meeting, they have other Sunday meetings like Sunday School classes, and separate meetings for men (Priesthood quorums) and women (Relief Society).¹³²
- Temples: Separate from their regular meetinghouses, Latter-day Saints have buildings they call temples, which they consider very sacred “Houses of the Lord”.¹³² To enter a temple, a member needs to be found worthy through interviews with their local leaders. If found worthy, they receive a “temple recommend”.⁸³ Inside the temples, members participate in special ceremonies (ordinances) they believe are necessary to reach the highest level of salvation (exaltation). These include the “endowment” (which involves instruction and making sacred promises) and “sealings” (marriages performed to last for eternity and ceremonies that link families together across generations).â´³ They also perform ordinances like baptism for their deceased ancestors by proxy (having someone stand in for the person who has died).â´²
- Practices and Standards: Family life is incredibly important to Latter-day and they put a lot of effort into raising children in their faith.¹⁸ They expect members, especially those who want to attend the temple, to live by certain standards. These include following the “Word of Wisdom” (a health code that advises against alcohol, tobacco, coffee, and tea), paying “tithing” (donating 10% of their income to the Church), being honest in all things, and keeping the Sabbath day holy.⁸³
- Missionary Work: The Church has a very large missionary program. Tens of thousands of young men (called “Elders”) and young women (called “Sisters”), along with older couples, serve full-time missions for 18 to 24 months all around the world.¹³⁷ These missionaries get intensive training at Missionary Training Centers (MTCs) and follow specific rules about their schedules, how they dress (usually conservative suits for men and dresses/skirts for women), and their daily activities, which are focused on teaching the gospel.¹³⁷
- Holidays and Culture: Latter-day Saints celebrate traditional Christian holidays like Christmas and Easter, focusing strongly on Jesus Christ’s birth and resurrection.¹⁴² They also celebrate birthdays and participate in local cultural and national holidays.¹⁴â´ While fun cultural things like Easter eggs might be part of family celebrations, the religious meaning is always the most important part.¹⁴² Some members even incorporate traditions like Advent or Lenten reflections into their personal worship.¹⁴⁵
- Structure: The Church is organized hierarchically, with a President (whom they consider a prophet, seer, and revelator) and Apostles at the top.¹⁷ Locally, members belong to congregations called “Wards” (or smaller “Branches”), and these are grouped into “Stakes” (which are like dioceses).¹³² The leaders at the local level (like Bishops who lead wards, and Stake Presidents who lead stakes) are regular members who serve voluntarily, without pay.⁸³ If members commit serious transgressions, they may face membership councils, which could lead to restrictions or even loss of membership. But this process doesn’t typically involve the kind of strict, systematic shunning that is mandated by Jehovah’s Witnesses.¹²⁷
Contrasting Community Dynamics
While both groups build strong communities and expect a lot from their members, their structures and practices create different feelings and ways of interacting. The Jehovah’s Witness community seems very uniform and directed from the top, with standardized meeting lessons and a huge emphasis on the public ministry as defined by their Governing Body.²⁴ The Latter-day Saint community, while also guided globally, relies heavily on local members stepping up to lead and teach (like giving talks in Sacrament meeting).¹³²
How they interact with the world outside their group also differs. Jehovah’s Witnesses tend to keep more separation, which you can see in their avoidance of common holidays and their strict shunning practice.¹²² Latter-day while having their own distinct standards like the Word of Wisdom and emphasizing temple worthiness, generally participate more in the broader culture, including holidays and community involvement.¹⁴²
The focus of their core religious activities also shows a difference. For Jehovah’s Witnesses, the weekly meetings are heavily geared towards studying Watchtower materials and getting ready to share their faith with others.¹¹³ For Latter-day the weekly Sacrament meeting is centered on the ordinance of communion as a way to renew personal promises to God, and for dedicated members, the unique ordinances performed in their temples are central to their worship.⁸³ These differences really highlight what each group prioritizes in showing their devotion and seeking connection with God. Understanding these differences helps us appreciate the unique paths people walk in faith.
Conclusion: Building Bridges with Understanding
Jehovah’s Witnesses and The Church of Jesus Christ of Latter-day Saints are like two distinct streams that started flowing from the same 19th-century American landscape. Both felt a powerful call to restore what they saw as the original heart of Christianity. But as we’ve journeyed through these questions together, we’ve seen that their paths led them to very different places when it comes to the most fundamental parts of faith: who God and Jesus Christ are, what counts as scripture, how we are saved, what happens after this life, and how their communities live and worship. These differences not only shape their theological beliefs but also influence how they engage with the broader Christian community and the world at large. For instance, catholic views on Jehovah’s Witnesses often highlight the controversial nature of their beliefs regarding the Trinity and salvation, which contrasts markedly with traditional Catholic teachings. This divergence raises important discussions about the definition of Christianity and what it means to belong to the faith today.
Here’s a simple table to help see some key differences side-by-side:
| Belief Area | Jehovah’s Witnesses | Latter-day Saints | Mainstream Christianity (Implied) |
|---|---|---|---|
| God | One Person: Jehovah (Strict Unitarianism) | Godhead: 3 distinct Persons (Father, Son, Holy Ghost), one in purpose | One God in 3 Persons (Father, Son, Holy Spirit) (Trinity) |
| Jesus Christ | First creation, Michael the Archangel, Son of God, NOT God | Firstborn Spirit Son, Member of Godhead, Savior, distinct from Father | Eternal Son of God, fully God, Second Person of Trinity |
| Holy Spirit | God’s impersonal active force | Distinct Spirit Personage, Member of Godhead | Divine Person, fully God, Third Person of Trinity |
| Scripture | Bible (NWT preferred), interpreted by Governing Body | Bible (KJV preferred) \+ Book of Mormon, D\&C, PGP, Living Prophets (Open Canon) | Bible (66 books) (Closed Canon) |
| Salvation | Faith, Works, Baptism (as JW), Obedience to Org., Survive Armageddon | Faith, Repentance, Ordinances (Baptism, Temple), Grace \+ Works, Goal: Exaltation | Grace through Faith in Christ (Works as evidence) |
| Afterlife | Soul Sleep; Heaven (144k) / Paradise Earth (Great Crowd); Annihilation | Conscious Spirit World (Paradise/Prison); Resurrection; 3 Degrees of Glory; Outer Darkness | Conscious state; Resurrection; Heaven; Hell |
| Hell | No eternal torment; Annihilation (Gehenna) | Temporary Spirit Prison; Eternal Outer Darkness (rare) | Eternal conscious separation/punishment |
| Founder/Origin | C.T. Russell / Bible Students (1870s) | Joseph Smith / First Vision, Book of Mormon (1820s-30s) | Jesus Christ / Apostles (1st Century) |
| Key Authority | Governing Body / Watchtower Publications | Living Prophets & Apostles / Standard Works (Bible, BOM, D\&C, PGP) | Bible / Creeds / Church Tradition |
Understanding these key distinctions, which really stem from different views on God’s authority and His very nature, helps us have more meaningful and respectful conversations. Yes, the differences are major, friend. But recognizing the sincerity in others, focusing on the good things we might share – like love for family, community, and devotion to God – can help us build positive connections. Let’s allow clarity to lead us not to judgment to a deeper appreciation for our own faith journey and greater love for everyone around us. God wants us to understand and connect with the beautiful, diverse story of people He has placed in our lives!
