Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- Hagedissen worden specifiek in de Bijbel genoemd, voornamelijk in Spreuken 30:28, waar ze vindingrijkheid en aanpassingsvermogen symboliseren.
- Ze staan ook vermeld onder de onreine dieren in Leviticus 11:29-30, wat een dubbele symboliek van nederigheid en onreinheid illustreert.
- Het vermogen van hagedissen om hun staart te regenereren is in het christelijk denken geïnterpreteerd als een symbool van vernieuwing en veerkracht.
- Culturele en historische contexten beïnvloeden de interpretatie van hagedissen in de Schrift, waarbij negatieve en positieve associaties in evenwicht worden gehouden.
Bibliografie (Klik om te tonen)
Bibliografie:
Amangeldiyev, A., Garifolla, Y., Tursynbayeva, A., & Baratovna, A. G. (2020). CHRISTIAN NUMBER SYMBOLISM IN THE HIEROTOPY OF ORTHODOX CATHEDRALS.
Barbalat, O. (2022). ARTISTIC AND PICTORIAL PECULIARITIES OF THE SYMBOL OF THE TREE OF LIFE IN THE KYIVAN GOLD BUSINESS OF THE XI – FIRST HALF OF THE XIII CENTURY. Humanities Science Current Issues.
Burtsev, M. (2023). Christian images in the operas by the European composers of the nineteenth century. Aspects of Historical Musicology.
Harrington, W. J. (1962). Book Reviews: THE BIBLE AND THE LITURGY. By Jean Daniélou, S.J. London, Darton, Longman and Todd, 1960. Pp. 372. Price 42/-. Irish Theological Quarterly, 29, 268–268.
John, H. (2019). Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation. Biblical Interpretation.
Kosmach, P. (2024). Religious Factor in the American Revolution and Founding of the USA. State Religion and Church in Russia and Worldwide.
Kowalewski, M. (2000). Reinventing American Protestantism: Christianity in the New Millennium. Anglican Theological Review, 82, 226.
Niven, J. (2023). Using cultural-historical activity theory (CHAT) tools to understand reflecting teams as a process for professional learning. Educational & Child Psychology.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.
Ball, J. (2022). Decolonising the teaching of Jesus in English primary schools. Journal of Religious Education, 70, 311–325.
Controversies over the Historicity of Biblical Passages in Traditional Commentary. (2022).
Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.
Ibita, M. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.
King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.
Krašovec, J. (2022). Symboliek van namen en van het woord naam in de Bijbel. Bogoslovni Vestnik.
Oboh, M. (2018). Appraising Adam and Eve as Biblical Standard of Submission in Contemporary Marriage. Journal of Education and Practice, 9, 98–107.
Piasecka, A. (2020). John Ruskin’s word paintings in the context of his principle of clear vision as well as the biblical and rhetorical tradition. The Journal of Education, Culture, and Society, 31–49.
Shalom-Guy, H. (2018). The Story of Gideon’s Destruction of the Altar of Baal (Judges 6:25–32): An Intertextual Reading in Light of Two Biblical Passages. 33, 4364.
Siahaan, M. F., & Aruan, N. J. (2022). Penerapan Biblical Based Integration pada Mata Pelajaran Ilmu Pengetahuan Alam di Sekolah Kristen ABC Sukoharjo, Jawa Tengah The Implementation of Biblical Based Integration in Science Lesson in ABC Christian School in Sukoharjo, Central Java(#)(#)(#). Diligentia Journal of Theology and Christian Education.
Stavsky, J. (2021). For-soþe I had leuar se ÈÂow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.
Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.
Velasco, M. R. (2020). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.
Yuckman, C. H. (2022). Paul the apostle and distance educator: Ancient pedagogy for the pandemic era. Teaching Theology & Religion.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Apostolache, H. (2022). "A BRIEF OUTLINE REGARDING THE BIBLICAL LEXICAL SEMANTICS ". Professional Communication and Translation Studies.
Arkhanhelska, A. M. (2021). Transformational Potential of the Biblical Idiom A Wolf in Sheep’s Clothing in Modern Russian Speech. 5–13.
Awabdy, M. A. (2022). Snake Iconography, Mythology, and the Meaning of the Bronze Snake Image in Numbers 21:4–9 and 2 Kings 18:4.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Holovashchenko, S. (2020). Oekraïne in een symbolische bijbelse wereld : historische lessen en perspectieven. 14–33.
Kelle, B. (2021). Moral Injury and Biblical Studies: An Early Sampling of Research and Emerging Trends. Currents in Biblical Research, 19, 121–144.
Kings, G. (2013). Facing Mount Kenya¯: Reflections on the Bible and African Traditional Religion.
Monge, J. (2020). Ecology of house lizards in the biblical palace of King Solomon.
Roughgarden, J. (2006). Evolution and Christian faith¯: reflections of an evolutionary biologist.
Yuxia, L., & Stanislavovna, M. S. (2019). SCTCMG 2018 International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» RUSSIAN BIBLICAL IDIOM ×ÃÅÃËœÃâ„¢-ØáÚãáØâÕÛì (TEMPTING SERPENT) FROM VIEWPOINT OF CHINESE CULTURE.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.
