Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- O número 120 aparece em passagens bíblicas significativas, incluindo Génesis 6:3, Deuteronómio 34:7 e Atos 1:15.
- Simbolicamente, 120 representa plenitude, um tempo de graça e um limite estabelecido por Deus para a vida humana.
- Eventos significativos que envolvem 120 incluem o aviso de Noé antes do dilúvio, a duração da vida de Moisés e a reunião dos primeiros discípulos à espera do Espírito Santo.
- Compreender o 120 pode aprofundar a fé ao destacar a paciência de Deus, a importância da comunidade e o chamado para usar a vida sabiamente para os Seus propósitos.
Bibliografia (Clique para mostrar)
Bibliografia:
D’Assonville, V. (2022). The perpetuity of Christ’s reign … Calvin’s interpretation of Psalm 110:1. Koers¯: Bulletin for Christian Scholarship.
Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.
Hurley, M. D. (2014). The Rise and Fall of Meter: Poetry and English National Culture, 1860–1930 by Meredith Martin (review). Victorian Review, 39, 221–223.
Kalimi, I. (2015). Egyptian Religion and Culture through Rabbinic Vision. Shofar: An Interdisciplinary Journal of Jewish Studies, 33, 130–136.
Klaassen, W. (2001). Apocalypses: Prophecies, Cults, and Millennial Beliefs Through the Ages, by Eugen Weber. Canadian Journal of History, 36, 410–412.
Klager, A. P. (2010). Balthasar Hubmaier’s Use of the Church Fathers: Availability, Access and Interaction. Mennonite Quarterly Review, 84, 5–65.
Stone, T. (2013). Following the Church Fathers: An Intertextual Path from Psalm 107 to Isaiah, Jonah, and Matthew 8:23–27. Journal of Theological Interpretation.
Terentyev, T. (2023). Prática Missionária da Igreja Ortodoxa Russa na Mongólia (finais da década de 1990 – início da década de 2020). Respublica Literaria.
Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.
Boccaletti, D. (2021). The Waters above the Firmament: An Exemplary Case of Faith-Reason Conflict. Perspectives on Science and Christian Faith.
Covert, H. G. (2008). Spiritual Reflections.
Faigenbaum-Golovin, S., Shaus, A., Sober, B., Levin, D., Na’aman, N., Sass, B., Turkel, E., Piasetzky, E., & Finkelstein, I. (2016). Algorithmic handwriting analysis of Judah’s military correspondence sheds light on composition of biblical texts. Proceedings of the National Academy of Sciences of the United States of America, 113, 4664–4669.
Huis, A. (2017a). Cultural significance of termites in sub-Saharan Africa. Journal of Ethnobiology and Ethnomedicine, 13.
Huis, A. (2017b). Cultural significance of termites in sub-Saharan Africa. Journal of Ethnobiology and Ethnomedicine, 13, 8.
Lyons, T., & Moloney, N. (2019). Rationality, Utility, and Imperialism. Educational Resources in the British Empire.
Major, T. (2013). The number seventy-two: Biblical and Hellenistic beginnings to the Early Middle Ages. 52, 7–45.
Olson, D. (2023). Biblical Allusions in Clarel: A Supplement to Bezanson. Leviathan, 25, 16–32.
Piasecka, A. (2020). John Ruskin’s word paintings in the context of his principle of clear vision as well as the biblical and rhetorical tradition. The Journal of Education, Culture, and Society, 31–49.
Pope, R. M. (1910). Studies in Pauline Vocabulary. The Expository Times, 22, 71–73.
Sharko, S. Yu. (2023). On Attribution of a Painting by an Unknown Dutch Painter of the 17th Century from the Collection of the State Historical Museum (Moscow). Art & Culture Studies.
Stuhlmacher, P. (2012). Book Reviews HISTORICAL CRITICISM AND THEOLOGICAL INTERPRETATION OF SCRIPTURE.
To Carl Schmitt, Letters and Reflections, by Jacob Taubes, translated by Keith Tribe, with an Introduction by Mike Grimshaw, New York: Columbia University Press, 120 pp., Hardcover, $26.00/£22.00, ISBN: 9780231154123, Publication Date: 2013. (n.d.).
Wajda, A. (2019). Israel’s Biblical Legacy in Medicine.
Abidin, H. (2024). Human Rights Aspects in Infrastructure Projects in the President Regulation Number 120 Year 2022. Qeios.
Bar-Ilan, M. (2014). When Being Numerate Used to Mean Something Else – The Case of Number Symbolism in the Hebrew Bible. Language, Culture, Computation, 406–423.
Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.
Chen, X., Liu, B., Wang, Y., & Gao, X. (2022). A Spectrally-Dense Encoding Method for Designing a High-Speed SSVEP-BCI With 120 Stimuli. IEEE Transactions on Neural Systems and Rehabilitation Engineering, 30, 2764–2772.
Christy, J. (2010). What were they doing? They believed. They were together. They had all things in common. They spent time together. They ate together. And God brought more people to himself, through them!
Córdova-Lepe, F., Gutiérrez-Aguilar, R., & Gutiérrez-Jara, J. P. (2020). Number of COVID-19 cases in Chile at 120 days with data at 21/03/2020 and threshold of daily effort to flatten the epi-curve. Medwave, 20 2, e7861.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.
Kórász, K. (2016). Illustrating and evaluating the psychosexual symbolic meaning of the coprophilia through the film of Salò, or The 120 Days of Sodom. Psychodynamic Practice, 22, 142–156.
Mckague, L. (1999). Methuselah: Oldest Myth, or Oldest Man?
Robertson, W. (2016). A word about the Common English Bible. Review & Expositor, 113, 148–152.
Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.
