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Краткое содержание
- Число 1010 прямо не упоминается в Библии и не несет в себе особого символического значения, как другие библейские числа.
- В библейской нумерологии компоненты числа 1010 (два вхождения числа 10) представляют божественный порядок и полноту.
- Хотя 1010 не имеет традиционного значения, оно может напомнить христианам о необходимости стремиться к духовному росту, постоянству в вере и послушанию Божьим заповедям.
- Понимание 1010 побуждает верующих оставаться открытыми к Божьему водительству и урокам, которые можно найти во всех аспектах жизни, включая числа.
Библиография (нажмите, чтобы показать)
Библиография:
Руководство по учению отцов ранней церкви. Роберт Р. Уильямс. (Wm. B. Eerdmans Publishing Co., Гранд-Рапидс, Мичиган. 1960. 224 стр. $4.00.). (б.г.).
Amin, M. A. A. A. (2021). The Resources the Prophetic Names: An Analytical Descriptive Study. Al Hikmah International Journal of Islamic Studies and Human Sciences.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.
Domeris, W. (2019). SOCIOLOGICAL STUDIES AND THE INTERPRETATION OF THE BIBLE. Scriptura.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Хеслам, П. (2009). Может ли христианство придать положительную ценность богатству? Взаимодействие с отцами ранней церкви.
In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.
Mihaely, Z. (2022). On the Debate Between the Paulines and the Rabbis in Late Antiquity Around the Body and Sexuality and Its Significance to the Present Day, Through D. Boyarin’s Postmodern View. Roczniki Kulturoznawcze.
Muller, M. (2018). Newman’s Poetics and the Inspiration of the Bible in Arians of the Fourth Century. Newman Studies Journal, 14, 24–25.
Oosthuizen, R. (2016). The drum and its significance for the interpretation of the Old Testament from an African perspective: Part one. Verbum Et Ecclesia, 37, 1–7.
Паттерсон, У. М. (1961). Рецензия на книгу: Руководство по учению отцов ранней церкви. Review & Expositor, 58, 377–377.
Пратчетт, Т., и Гейман, Н. (2015). Пророческая герменевтика в еврейской Библии и Месопотамии: корни, образы и жанры. Еврейская Библия и Древний Израиль, 4, 267–292.
Saville, A. F. (2019). I Know It Was the Blood: Prophetic Initiation and Retributive Justice in the Narratives of John Marrant, Nat Turner, and Frederick Douglass. Journal of Africana Religions, 7, 234–254.
Смит, Т. Дж. (2011). Исследование современного дискурса об учениях Отцов Древней Церкви о бедности с целью разработки предложений по взаимодействию церкви Йоханнесбурга с бедными.
Tempea, I. (2015). The Role of the Gattung in the Prophetic Call Narratives. Impact of Socio-Economic and Technological Transformations at National, European and International Level, 1.
Wright, W. M. (2015). The Character of Christian Scripture: The Significance of a Two-Testament Bible. 55, 60.
Durodolu, O., & Ngoepe, M. (2024). Divine ambiguity: A philosophical inquiry into God’s uncertain decisions. HTS Teologiese Studies/Theological Studies.
Faigenbaum-Golovin, S., Shaus, A., Sober, B., Levin, D., Na’aman, N., Sass, B., Turkel, E., Piasetzky, E., & Finkelstein, I. (2016). Algorithmic handwriting analysis of Judah’s military correspondence sheds light on composition of biblical texts. Proceedings of the National Academy of Sciences of the United States of America, 113, 4664–4669.
Hathaway, C. (2013). God’s word in time.
Kugler, G. (2022). And You Became Mine (Ezek 16:8): Good and Evil in a Narcissistic God. Religions.
Major, T. (2013). The number seventy-two: Biblical and Hellenistic beginnings to the Early Middle Ages. 52, 7–45.
Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.
Reber, J. W. (2018). Response to What Is God’s Good Future? Right Relationships with All Things. Christian Higher Education, 17, 314–318.
Reinhartz, A. (2015). Editor’s Foreword: The Journal of Biblical Literature and the Critical Investigation of the Bible. Journal of Biblical Literature, 134, 457–470.
Sharko, S. Yu. (2023). On Attribution of a Painting by an Unknown Dutch Painter of the 17th Century from the Collection of the State Historical Museum (Moscow). Art & Culture Studies.
Shin, H. (2020). The Influence of the Bible in Shaping the Negative Viewpoint of Korean Christians towards Nature. The Expository Times, 132, 211–222.
Siame, P. (2024). Anthropological Symbolic Significance of the Number ‘Three’: A Case of Selected Languages and Cultures in Zambia. Global Academic Journal of Linguistics and Literature.
Wajda, A. (2019). Israel’s Biblical Legacy in Medicine.
Weigelt, F. (2017). Samaritan Bible Exegesis and its Significance for Judeo-Arabic Studies. 198–239.
Ziegler, P. G. (2022). Kornelis H. Miskotte’s Biblical ABC s. Journal of Reformed Theology.
Davis, K. (2022). The Bible and American Popular Culture. Expository Times, 133, 448–448.
Donado, A., Wälde, K., Gutenberg, J., & Mainz, U. (n.d.). Gutenberg School of Management and Economics How Trade Unions Increase Welfare Discussion Paper Number 1010 How Trade Unions Increase Welfare.
Хэ, И. (2024). Алгоритмы кластеризации для определения количества авторов Библии. Прикладная и вычислительная инженерия.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Kim, J. A. (2003). NUMBER SYMBOLISM IN THE STORY OF SONYA. Canadian-American Slavic Studies, 37.
Molin, D. (2023). The Bible in the Aramaic Bowls: Between Memorization, Orality, and Writtenness. Journal of Biblical Literature, 142, 609–631.
Ndizera, V., Ngarambe, T., & Ntakirutimana, É. (2023). Power relations in Bible translation: a sociolinguistic analysis of selected English and Kinyarwanda passages from the book of Genesis. South African Journal of African Languages, 43, 10–17.
Negachov, K. (2023). Symbolism of the Second Chamber Concerto op. 10 by Ch. Alkan. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Nydam, A. (2006). Numerological Tradition In The Works Of Jupiter Hammon. African American Review, 40, 207.
Olderr, S. (1992). Reverse symbolism dictionary¯: symbols listed by subject.
Seville, A. (2016). The Game of the Sphere or of the Universe  a Spiral Race Game from 17th century France. Board Game Studies Journal, 10, 1–16.
Smirnova, A., & Tolochin, I. (2022). Dreams in the Bible and in Modern English Discourse: A Shift in Perspective. Changing Societies & Personalities.
The Book of Revelation: (2019). The Temple in Early Christianity.
Waller, D. (2022). The Bible in the Bowls. Semitic Languages and Cultures.
