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Краткое содержание
- Можжевельник упоминается в Библии преимущественно в Ветхом Завете, в частности в 3-й Книге Царств, Книге Иова и Псалтири.
- Он символизирует убежище, Божье провидение, стойкость, очищение и заботу об обездоленных.
- Библейские ученые интерпретируют значение можжевельника через темы божественного вмешательства, духовного очищения и человеческой уязвимости.
- Можжевельник учит христиан упорству, предложению утешения другим, духовному росту и поддержке нуждающихся.
Библиография (нажмите, чтобы показать)
Библиография:
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Kigen, J. (2024). Christ and the science of gender and human sexuality: The practice of LGBTQ in critical study. Editon Consortium Journal of Philosophy, Religion and Theological Studies.
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Long, A. M., Newnam, J. C., Colón, M. R., Smith-Hicks, K. N., & Morrison, M. (2016). Characteristics of Vegetation Used by Golden-Cheeked Warblers in Central Texas. Southeastern Naturalist (Steuben, Me.), 15, 153–161.
Oancea, C. (2021). The trees in the middle of Paradise (Gn 2:9) during the Great Lent: Orthodox hymnography as biblical interpretation. HTS Teologiese Studies/Theological Studies.
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Pradana, D. A., Mahfud, M., & Priyanto, H. (2023). Harmonizing Faith and Inclusion: Integrating Religious Values in Inclusive Education. Edukasia.
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Nesterova, O. E. (2024). Cross vs. Serpent. Different approaches to the interpretation of the theme of Serpent and Cross (Gen 3; Num 21; John 3. 14) in early Christian and Gnostic sources. St. Tikhons’ University Review. Series III. Philology.
Oboh, M. (2018). Appraising Adam and Eve as Biblical Standard of Submission in Contemporary Marriage. Journal of Education and Practice, 9, 98–107.
Robbins, S. (2017). THE BIBLICAL SYMBOL OF LIGHT IN J.R.R. TOLKIEN’S THE SILMARILLION AND THE LORD OF THE RINGS. Societal Studies, 9, 171–186.
Ã’Ñâ€Ã‘‚юú, Æ. ÃÅ¡. (2021). BIBLICAL MOTIFS IN NEOMYTHOLOGY OF POST-APOCALYPTIC FILMS OF THE XXI CENTURY: WAYWARD PINES. 158–167.
Dippold, S. (2019). A Prince Went Up a Tree and Climbed into Colonial Typography: or Reversing Lettered and Unlettered in the Wampanoag Bible. The New England Quarterly, 92, 6–45.
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Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.
West, G. (2019). The Bible and/as the Lynching Tree: A South African Tribute to James H. Cone. Missionalia.
Yiannaki, S. (2008). The Competitive Spirit in Flora: The crown, symbolic of the sacred Games was oleaster for the Olympics, laurel for the Pythian, fresh celery for the Nemean, dried celery for the Isthmian Games… 26, 267–280.
