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Краткое содержание
- Кедры часто упоминаются в Библии, особенно в связи с их силой и красотой, при этом важные ссылки на них встречаются в описании строительства Храма Соломона.
- Символически кедры олицетворяют стабильность, долголетие, благородство и божественное очищение, а также служат предостережением против гордыни и высокомерия.
- В практическом применении древесина кедра ценилась в строительстве, судостроении, ритуалах очищения и для изготовления предметов домашнего обихода благодаря своей прочности и приятному аромату.
- Связь кедров с Ливаном подчеркивает их духовное и культурное значение в библейские времена, символизируя вечное присутствие и обещания Бога.
Библиография (нажмите, чтобы показать)
Библиография:
Baer, D. A., & Gordon, R. P. (2013). Leshon Limmudim¯: essays on the language and literature of the Hebrew Bible in honour of A.A. Macintosh.
Book Reviews: James L. Kugel, The Idea of Biblical Poetry: Parallelism and Its History. New Haven and London: Yale University Press, 1981. Pp. 339. $27.50. (n.d.).
Johns, C. (2014). The Forest Trees of Britain: THE CEDAR OF LEBANON.
Mengozzi, A. (2016). Fig leaves, bramble thorns and cedars of Lebanon: silent and talking plants in the Bible and beyond. Kervan. International Journal of Afro-Asiatic Studies.
Musselman, L. (2003). Trees in the Koran and the Bible.
Of Prophets, Caterpillars, and Silver: Job and the Origin-story of Of Prophets, Caterpillars, and Silver: Job and the Origin-story of Sericulture in the Early Modern Islamic World Sericulture in the Early Modern Islamic World. (n.d.).
Renoux, H. (2021). Cedrus libani, a homeopathic medicinal product coming from a symbolic tree. From the pathogenetic trial, clinical cases and a reflection on the myths and botany of the Lebanon cedar. La Revue d’Homéopathie.
Talhouk, S., Makhzoumi, J., Maunder, M., & Khuri, S. (2001). You can’t see the wood for the trees¯: The Cedar of Lebanon as a symbol of a country and an ecosystem. Archaeology and History in Lebanon, 114–122.
Troyer, K., Lange, A., & Schulte, L. L. (2009). Prophecy after the prophets?¯: the contribution of the Dead Sea Scrolls to the understanding of Biblical and extra-Biblical prophecy.
Wabyanga.PhD, R. K. (2017). Политические функции библейской герменевтики Йовери Мусевени в Уганде. International Journal of Humanities and Social Sciences, 4, 1–11.
Constantinescu, T. (2013). BIBLICAL MARKS IN IONESCO’S AND BECKETT’S DRAMA.
Dacey, P., & Jauss, D. (1986). Strong Measures: Contemporary American Poetry in Traditional Forms.
Doll, M. (2014). Flannery O’Connor’s Country of the Soul. Journal of Arts and Humanities, 3, 16–25.
Jones, L. J. (2015). Financial and Market Integration of Vulnerable People: Lessons from development programmes.
Pierce, Y. (2010). Restless Spirits: Syncretic Religion in Edwidge Danticat’s Breath, Eyes, Memory. The Journal of Pan-African Studies, 3, 68.
Restless Spirits: Syncretic Religion in Edwidge Danticat’s Breath, Eyes, Memory. (2010). The Journal of Pan-African Studies, 3, 68.
Berkowitz, B. (2023). Udders, Queer Nests, and Animal Family Trees: Kinship as Keyword in Animal Studies in the Bible. Biblical Interpretation.
Book Reviews: James L. Kugel, The Idea of Biblical Poetry: Parallelism and Its History. New Haven and London: Yale University Press, 1981. Pp. 339. $27.50. (n.d.).
Brumberg-Kraus, J. (2014). Better a Meal of Vegetables with Love: The Symbolic Meaning of Vegetables in Rabbinic and Post-Rabbinic Midrash on Proverbs 15.17. Jewish Quarterly Review, 104, 46–56.
Hamon, R. (2019). Trees and Text: A Material Ecocritical Exploration of Gen. 2:4b–3:24 in The Green Bible.
Hutchings, A. (2007). Ritual Cleansing, Incense and the Tree of Life – Observations on Some Indigenous Plant Usage in Traditional Zulu and Xhosa Purification and Burial Rites. 14, 189–217.
Matveeva, R. N., Butorova, O., Bratilova, N., & Milyutin, L. (2017). Selection of High Reproductive Siberian Cedar Trees in the Geographic Seed Plantation. Bulletin of Higher Educational Institutions. Lesnoi Zhurnal, 2, 9–20.
Mengozzi, A. (2016). Fig leaves, bramble thorns and cedars of Lebanon: silent and talking plants in the Bible and beyond. Kervan. International Journal of Afro-Asiatic Studies.
Miller-Naudé, C. L., & Naudé, J. (2018). Editorial theory and the range of translations for ‘cedars of Lebanon’ in the Septuagint. HTS Teologiese Studies/Theological Studies.
Musselman, L. (2003). Trees in the Koran and the Bible.
Neyestani, M. (n.d.). A Reflection about the Iranian Islamic Aesthetics.
Ãâ€zçelik, R., & campo, F. (2016). Stem Taper Equations for Estimating Merchantable Volume of Lebanon Cedar Trees in the Taurus Mountains, Southern Turkey. Forest Science, 62, 78–91.
Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.
Tabaja, N., Chalak, L., Amouroux, D., Tessier, E., Bosch, D., Angeli, N., Fourel, F., Jomaa, I., Hassan, F. E. H., & Bentaleb, I. (2020). Climatic, environmental and pollution traceability of the monumental Olive and Cedar trees of Lebanon: Lessons from the past to the present. 20787.
Todua, M., & Ketsbaia, N. (2021). Linguo-Paradigmatic Aspects of the Concept Tree. TRANSACTIONS OF TELAVI STATE UNIVERSITY.
Varlaro, F. (2021). Concept of tree in Varlam Shalamov’s Kolyma tales and their translations into Italian. Sibirskiy Filologicheskiy Zhurnal.
Yiannaki, S. (2008). The Competitive Spirit in Flora: The crown, symbolic of the sacred Games was oleaster for the Olympics, laurel for the Pythian, fresh celery for the Nemean, dried celery for the Isthmian Games… 26, 267–280.
