Понимание кальвинизма: какие деноминации являются кальвинистскими?

Abasciano, B. J. (2010). CLEARING UP MISCONCEPTIONS ABOUT CORPORATE ELECTION.
Abrahams-Appiah, E. J.-I. (2023). Ghana to Become a Majority Muslim Nation by 2096: A Critical Examination of Ghana’s 2000, 2010, 2021 Censuses and its Implications for Christian Missions. E-Journal of Religious and Theological Studies.
Afolabi, O. O., & Oderinde, P. (2024). Exploring the use of the mass media by youths in Pentecostal churches in Nigeria. Social Compass, 71, 84–100.
Bamford, A., & Berggreen, S. (2017). God, Robin Hood, and the Uber Woman: Fair Trade Narratives in Christian Publications. Journalism and Mass Communication, 7.
Batlajery, A. M. (2017). THE IMPACT OF CALVINIST TEACHING IN INDONESIA. 3, 127.
Boxer, C. (1984). When the Twain First Met: European Conceptions and Misconceptions of Japan, Sixteenth-Eighteenth Centuries. Modern Asian Studies, 18, 531–540.
Budiatmaja, R., & Rumpia, W. (2024). Вера в Слово Божье в Библии как неразрушимое средство евангелизации. Индонезийский журнал христианского образования и теологии.
Bulthuis, K. T. (2019). The Difference Denominations Made: Identifying the Black Church(es) and Black Religious Choices of the Early Republic. Religion and American Culture, 29, 255–290.
Cefalu, P. (2003). Godly Fear, Sanctification, and Calvinist Theology in the Sermons and Holy Sonnets of John Donne. Studies in Philology, 100, 71–86.
Chidarikire, M. (2023). Theological Rigidity Against Covid-19 Vaccines Among Rural Christian Learners in Gutu, Zimbabwe. International Journal of Education Teaching and Social Sciences.
Coetzee, F. R., Nel, M., & Knoetze, J. (2023). Evangelism as an invitation to missional discipleship in the kingdom of God. Verbum et Ecclesia.
Coffey, J. (2020). The Bible and Theology. The Oxford History of Protestant Dissenting Traditions, Volume I.
Collins, T. (1995). Missions and Churches in Partnership for Evangelism: A Study of the Declaration of Ibadan. Missiology: An International Review, 23, 331–339.
Flor, C. V., & Giral, A. I. A. (2022). Metafictional Predestination in Muriel Spark’s The Driver’s Seat. Miscelánea: A Journal of English and American Studies.
Forgó, A. (2023). Religious Tolerance as a Political Argument. Debates on the Legal Status of the Protestants of Hungary, 1790–1791. Specimina Nova Pars Prima Sectio Medaevalis.
Frisch, A. (2002). In a Sacramental Mode: Jean de Le´´ry’s Calvinist Ethnography. Representations, 77, 82–106.
Glickman, G. (2024). The Politics of Protestant Missions in the English Overseas Territories, 1660–1700. Journal of Early Modern History.
Gutowski, R., Aptyka, H., & Großschedl, J. (2023). An exploratory study on students’ denominations, personal religious faith, knowledge about, and acceptance of evolution. Evolution: Education and Outreach, 16, 1–17.
Hermanto, Y. P., Hindradjat, J., Abraham, R. A., Tatang, J., & Chandra, T. (2022). The Active Role of Churches in Evangelism-related Missionaries in Indonesia. Proceedings of the International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021).
Jongeneel, J. (2014). Mission and Evangelism (1982) and Together Towards Life (2013): A Comparitive Analysis of the Two Mission Position Statements of the World Council of Churches. Exchange, 43, 273–290.
Kennedy, E. (1992). Prairie Premillennialism¯: Dutch Calvinist Chiliasm in Iowa 1847-1900, or the Long Shadow of Hendrik Pieter Scholte. 46.
Kónya, A. (2024). The Coexistence of Protestant Confessions — Alliances, Unions as an Existential Strategy. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.
Lapp, M. K. H. (2024). Lutherans and Calvinists in the Early Seventeenth Century: From Controversial Labels to Confessional Terms. Lutheran Quarterly, 38, 135–147.
Lewis, S. (2023). A Calvinist Confession? Interpreting the Thirty-Nine Articles and Writing the History of the Reformation in Eighteenth-Century Ireland. The Journal of Religion, 103, 338–364.
Luebke, D. (2024). The Empire’s Reformations.
Martin, M. E. (2012). Philosophical and religious influences on social welfare policy in the United States: The ongoing effect of Reformed theology and social Darwinism on attitudes toward the poor and social welfare policy and practice. Journal of Social Work, 12, 51–64.
Massad, A. E. (2018). Epistemological Openness: A Reformed Neo-Calvinist’s Theological Response to Vatican II and Comparative Theology. 175–194.
Olatoyan, I. O. (2011). The Local Church and the Great Commission: A Biblical Perspective on the Practice of Evangelism and Missions among Churches of the Nigerian Baptist Convention.
Onyechere, J. B. (2023). GEORGE IZUNWA LIFESTYLE EVANGELISM, THE STRATEGY FOR GLOBAL MISSIONS. International Journal of Social Sciences and Management Review.
Skyba, I. (2021). The state and Protestant Churches in Hungary in 1948 – 1989. Scientific Herald of Uzhhorod University. Series: History.
Smail, D. (1992). Predestination and the Ethos of Disinheritance in Sixteenth-Century Calvinist Theater. The Sixteenth Century Journal, 23, 303–323.
Soegianto, S., & Lolong, P. P. A. (2023). The Dynamics of Evangelism in a Multicultural Context: Challenges and Opportunities for Contextualization. Journal Didaskalia.
SZAMBOROVSZKY-NAGY, I. (2022). Election of the Territorial Representative of the Transcarpathian Reformed Church and its Consequences. History: The Journal of the Historical Association.
The Controversy over the Lord’s Supper in Danzig 1561–1567: Presence and Practice—Theology and Confessional Policy. By Bjørn Ole Hovda. Göttingen: Vandenhoeck & Ruprecht, 2018. 317 pp. $113.00 cloth. (n.d.).
The World Council of Churches’ mission statement ‘Together towards life: mission and evangelism in changing landscapes’ seen from the perspective of missio Dei. (2018).
Uroko, F. (2024). Prophet Jonah Is not Alone: Understanding the History of Pentecostal Evangelism in Light of Contemporary Missionary Endeavours in Nigeria. Studia Historiae Ecclesiasticae.
Walsh, B. (2022). Demonic Assault, Providence, and the Search for Salvation in Early Modern Reformed English Protestant Theology. Church History: Studies in Christianity and Culture, 91, 753–779.
Washington, J. (1987). Puritan race virtue, vice, and values, 1620-1820¯: original Calvinist true believers’ enduring faith and ethics race claims (in emerging congregationalist, Presbyterian, and Baptist power denominations).
White, P., & Pondani, S. (2022). Church-Franchise: Missional Innovation for Church Planting and Leadership Mentorship in Neo-Pentecostal and Neo-Prophetic Churches in Africa. Religions.
Xu, S., & Yang, X. (2022). Hymns and the Singing Community: The Formation of the Canaan Hymns in Contemporary Chinese Churches. Review of Religion and Chinese Society.
Xv, L., & Adams, G. (2016). Myths and Misconceptions: The Philosophe View of the Huguenots in the Age of Louis XV.
Zafirovski, M. (2018). Calvinist Predestination and the Spirit of Capitalism: The Religious Argument of the Weber Thesis Reexamined. Human Studies, 41, 565–602.

Al-Mahasneh, H. A. F., Thamer, A. M. A., & Alhashem, H. M. (2021). EDUCATION IN SCHOOLS OF CHRISTIAN DENOMINATIONS AND FOREIGN MISSIONS IN THE KARAK REGION DURING THE PERIOD OF OTTOMAN ORGANIZATIONS 1864-1918 A.D. International Journal of Innovative Technologies in Social Science.
Andrews, C. (1957). A Baptist Looks Backward and Forward. Theology Today, 13, 507–520.
Azevedo, M. (2017). Colonial Rule: Missionaries and Mercenaries of Fortune and the Health of Africans. 331–366.
Batlajery, A. M. (2017). THE IMPACT OF CALVINIST TEACHING IN INDONESIA. 3, 127.
Bekkers, R., & Schuyt, T. (2008). And who is your neighbor? Explaining denominational differences in charitable giving and volunteering in the Netherlands. Review of Religious Research, 50, 74–96.
Benz, S. (2017). Measurable Effects of Denominations on Narrative Patterns¯: The German Case of Diversity in Narrating Histories. Historical Social Research, 42, 170–196.
Bouma, G. (1980). Keeping the Faithful: Patterns of Membership Retention in the Christian Reformed Church. Sociology of Religion, 41, 259–264.
Bulthuis, K. T. (2019). The Difference Denominations Made: Identifying the Black Church(es) and Black Religious Choices of the Early Republic. Religion and American Culture, 29, 255–290.
Delkeskamp-Hayes, C. (2003). The Price of Being Conciliatory: Remarks about Mellon’s Model for Hospital Chaplaincy Work in Multi-Faith Settings. Christian Bioethics, 9, 69–78.
Eze, J. E., Ifeagwazi, C. M., & Chukwuorji, J. C. (2020). Core Beliefs Challenge and Posttraumatic Growth: Mediating Role of Rumination Among Internally Displaced Survivors of Terror Attacks. Journal of Happiness Studies, 21, 659–676.
Gaga, J., Masengwe, G., & Dube, B. (2024). Использование экуменического опыта для реагирования на новые вызовы общественной жизни. В Die Skriflig/In Luce Verbi.
Gribkov, E., & Minchenko, T. (2020). The problems of human embryos genome editing from the position of Christian denominations. CPT2020 The 8th International Scientific Conference on Computing in Physics and Technology Proceedings.
Hatoum, A. H., Burton, A. L., & Abbott, M. J. (2021). Assessing negative core beliefs in eating disorders: revision of the Eating Disorder Core Beliefs Questionnaire. Journal of Eating Disorders, 10.
Kennedy, E. (1992). Prairie Premillennialism¯: Dutch Calvinist Chiliasm in Iowa 1847-1900, or the Long Shadow of Hendrik Pieter Scholte. 46.
Kennedy, J. (2015). J.D. Bratt, Abraham Kuyper: Modern Calvinist, Christian Democrat. Bmgn-The Low Countries Historical Review, 130.
Khmelnitsky, B. (2019). THE CONTENT AND STRUCTURE OF SOCIAL EDUCATION OF STUDENT YOUTH IN CHRISTIAN DENOMINATIONS OF THE PEOPLES OF THE NORTHERN AZOV REGION.
Koch, L. L. (2023). Punishment and blame: How core beliefs affect support for the use of force in a nuclear crisis. Conflict Management and Peace Science.
Kónya, A. (2024). The Coexistence of Protestant Confessions — Alliances, Unions as an Existential Strategy. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.
Kuryliak, V., & Polumysna, O. (2021). MONITORING THE ATTITUDE OF THE ORTHODOX CHURCH TO SEVENTH-DAY ADVENTISTS IN UKRAINE. Educational Discourse: Collection of Scientific Papers.
Lane, D. (2021). On the Size Distribution of Christian Denominations. Social Science Research Network.
Lewis, S. (2023). A Calvinist Confession? Interpreting the Thirty-Nine Articles and Writing the History of the Reformation in Eighteenth-Century Ireland. The Journal of Religion, 103, 338–364.
Liu, R., & Xu, F. (2021). Revising Core Beliefs in Young Children. Annual Meeting of the Cognitive Science Society.
Luu, T. T. (2021). Worker resilience during the COVID-19 crisis: The role of core beliefs challenge, emotion regulation, and family strain. Personality and Individual Differences, 179, 110784–110784.
MDiv, M. E. P. (2006). The Christian Reformed Church as a Model for the Inclusion of People with Disabilities. Journal of Religion, Disability & Health, 10, 93–107.
Milman, E., Lee, S. A., Neimeyer, R., Mathis, A. A., & Jobe, M. C. (2020). Modeling pandemic depression and anxiety: The mediational role of core beliefs and meaning making. Journal of Affective Disorders Reports, 2, 100023–100023.
Mussel, P., Vries, J. D. D., Spengler, M., Frintrup, A., Ziegler, M., & Hewig, J. (2022). The development of trait greed during young adulthood: A simultaneous investigation of environmental effects and negative core beliefs. European Journal of Personality, 37, 352–371.
Orbach, L., & Fritz, A. (2021). A latent profile analysis of math anxiety and core beliefs toward mathematics among children. Annals of the New York Academy of Sciences, 1509.
Patton, H. N., Cowan, H., & Mittal, V. (2021). Changes in core beliefs over time predict symptoms and functioning in clinical high risk for psychosis. Early Intervention in Psychiatry, 16, 311–315.
Peprah, W. K., Anowuo, I., & Ameyaw, D. A. K. (2019). The Relationship between Working Capital Management and Financial Sustainability of Selected Christian Denominations in Ghana. Applied Finance and Accounting.
Pridmore, E. (2006). The Christian Reformed Church as a Model for the Inclusion of People with Disabilities. Journal of Religion, Disability & Health, 10, 107–193.
Rashid, F., & Barron, I. (2019). Why the Focus of Clerical Child Sexual Abuse has Largely Remained on the Catholic Church amongst Other Non-Catholic Christian Denominations and Religions. Journal of Child Sexual Abuse, 28, 564–585.
Rissanen, I., Kuusisto, E., & McMullen, J. (2023). Identifying core beliefs of an intercultural educator: How polyculturalism and group malleability beliefs shape teachers’ pedagogical thinking and practice. Social Psychology of Education, 1–25.
Romeo, A., Castelli, L., Zara, G., & Tella, M. D. (2022). Posttraumatic Growth and Posttraumatic Depreciation: Associations with Core Beliefs and Rumination. International Journal of Environmental Research and Public Health, 19.
Sanchez-Burks, J. (2002). PERSONALITY PROCESSES AND INDIVIDUAL DIFFERENCES Protestant Relational Ideology and ( In ) Attention to Relational Cues in Work Settings.
Smidt, C. E., Crawford, S. E. S., Deckman, M., Gray, D. G., Hofrenning, D. J. B., Olson, L. R., Steiner, S. M., & Weston, B. (2003). The Political Attitudes and Activities of Mainline Protestant Clergy in the Election of 2000: A Study of Six Denominations. Journal for the Scientific Study of Religion, 42, 515–532.
Steger, M., Pickering, N., Adams, E., Burnett, J., Shin, J., Dik, B. J., & Stauner, N. (2010). The Quest for Meaning: Religious Affiliation Differences in the Correlates of Religious Quest and Search for Meaning in Life. Psychology of Religion and Spirituality, 2, 206–226.
Sulkowski, L., & Ignatowski, G. (2020). Влияние пандемии COVID-19 на организацию религиозного поведения в различных христианских конфессиях в Польше. Religions.
Sychev, A. (2023). Confessional models of church authority (philosophical and canonical analysis). Socium i Vlast.
SZAMBOROVSZKY-NAGY, I. (2022). The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949). Acta Universitatis Sapientiae: European and Regional Studies, 21, 77–100.
Thomas, H. (2022). How Sweet the Sound: The Lived Hymn Tradition.
Thompson-Brenner, H., Smith, M. T., Brooks, G. E., Berman, R. L. H., Kaloudis, A., Espel-Huynh, H., Franklin, D. R., & Boswell, J. F. (2021). Therapist Materials for Core Beliefs. The Renfrew Unified Treatment for Eating Disorders and Comorbidity.
Tkachenko, R. (2013). The Protestant Quest for a Meaning of the Eucharist: A Comparative Theological Analysis of the Theology of the Eucharist in Lutheran, Anglican and Russian Baptist Traditions. 153–174.
Tuan, L. T. (2021a). Employer event communication and hospitality workers’ resilience during the COVID-19 crisis: the role of core beliefs examination and family support. International Journal of Contemporary Hospitality Management.
Tuan, L. T. (2021b). Leader crisis communication and salesperson resilience in face of the COVID-19: The roles of positive stress mindset, core beliefs challenge, and family strain. Industrial Marketing Management, 102, 488–502.
Vázquez, C., Valiente, C., García, F. E., Contreras, A., Peinado, V., Trucharte, A., & Bentall, R. (2021). Post-Traumatic Growth and Stress-Related Responses During the COVID-19 Pandemic in a National Representative Sample: The Role of Positive Core Beliefs About the World and Others. Journal of Happiness Studies, 22, 2915–2935.
Witte, J. (2014). Sex and Marriage in the Protestant Tradition, 1500–1900. 204–223.
Wood, J. (2015). Abraham Kuyper: Modern Calvinist, Christian Democrat. Journal of Church and State, 57, 378–379.
Zhu, X., & Neupert, S. (2021). Core Beliefs Disruption in the Context of an Election: Implications for Subjective Well-Being. Psychological Reports, 125, 2546–2570.