Что Библия говорит нам о Луне?

 

Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.

Ariarajah, S. (2003). The church and faithfulness in a religiously plural society. Journal of Ecumenical Studies, 40, 219–228.

Barré, M. L. (2001). Wandering about as a Topos of Depression in Ancient Near Eastern Literature and in the Bible. Journal of Near Eastern Studies, 60, 177–187.

Bouwman, C. (2015). Mater Sapientia¯: de mystagogische functie van het moederschap van God en het geestelijke moederschap bij Augustinus.

Breier, I. (2018a). Animals in Biblical and Ancient Near Eastern Law: Tort and Ethical Laws. Journal of Animal Ethics, 8, 166–181.

Breier, I. (2018b). Humans and Wild Animals in Biblical and Ancient Near Eastern Texts: Interactions and Metaphors. Anthrozoos, 31, 657–672.

Burns, J. B., & Keel, O. (2000). Goddesses and trees, new moon and Yahweh¯: ancient Near Eastern art and the Hebrew Bible. Journal of Biblical Literature, 119, 338.

Costanza, J. R. D. S. (2013). Os sacramentos na igreja antiga. 18, 25–39.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Fortenbaugh, W. W. (1966). Plato Phaedrus 235C3. Classical Philology, 61, 108–109.

Hallote, R. S. (2020). The Southern Levant and the Ancient Near Eastern Canon. 45–65.

Hanson, R. (1959). The Church And Tradition 1 In The Pre-Nicene Fathers.

Hartenstein, F. (2007). Cherubim and Seraphim in the Bible and in the Light of Ancient Near Eastern Sources. Deuterocanonical and Cognate Literature Yearbook, 2007, 155–188.

Jeffers, A. (2007). Goddesses and Trees, New Moon and Yahweh: Ancient Near Eastern Art and the Hebrew Bible (JSOTS). By Othmar Keel. The Heythrop Journal, 48, 790–791.

Kobielus, S. (2020). Świątynia pod wezwaniem Zesłania Ducha Świętego w Otwocku, jej wystrój, symbolika i treści teologiczne dekoracji. 98–129.

Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.

Лампкин, У. Л. (1958). Рецензия на книгу: II. Историко-богословские исследования: Никейские и постникейские отцы христианской церкви. Review & Expositor, 55, 319–320.

Migut, B. (2016). Liturgiczny obraz Trójjedynego Boga. 63, 75–86.

Near Eastern Languages and Civilizations. (2022).

Ouro, R. (2013). SIMILARITIES AND DIFFERENCES BETWEEN THE OLD TESTAMENT AND THE ANCIENT NEAR EASTERN TEXTS.

PASCAL: GENIUS IN THE LIGHT OF SCRIPTURE By Emile Cailliet. Philadelphia: The Westminster Press, 1945. 383 pages. $3.75. (n.d.).

Pentateuch, P., & Hundley, M. B. (2022). OTHER ANCIENT NEAR EASTERN LITERATURE.

Roets, M. (2018). Goats in the Ancient Near East and Their Relationship with the Mythology, Fairytale and Folklore of These Cultures. Goats (Capra) – From Ancient to Modern.

Roetzel, C., Boustan, R., & Jassen, A. (2009). Violence, Scripture, and Textual Practices in Early Judaism and Christianity. Biblical Interpretation, 17, 1–11.

Walton, J. H. (2021). Ancient Near Eastern Thought And The Old Testament Introducing Conceptual World Of Hebrew Bible John H Walton.

Стасюк, І. (2015). Color as an expressive instrument of the icon.

Akoto, R. O. (2024). Insights on Leadership Succession from the Bible: A Guide for Ghanaian Churches. E-Journal of Religious and Theological Studies.

Alexander, K. (2016). Heavenly Choirs In Earthy Spaces: The Significance Of Corporate Spiritual Singing In Early Pentecostal Experience. Journal of Pentecostal Theology, 25, 254–268.

Altschuller, M. (2020). Batyushkov’s arrogance (On Mandelstam’s poem No, not the moon, but a bright clock-face…). 283–295.

Altuncu, A. (2022). THE HOLY SCRIPTURE OF THE JEWISH TRADITION: THE SEFER TORAH. Kilis 7 December University Journal of Theology.

Baholy, R. (2024). The Sacred Elixir: Christian Biblical Wine for Holy Communion. Britain International of Humanities and Social Sciences (BIoHS) Journal.

Baker, H. G. (1979). Anthecology: Old Testament, New Testament, Apocrypha (Banquet Address, 8 February 1979). New Zealand Journal of Botany, 17, 431–440.

Бенеа, О. (2024). Христос, образ Бога невидимого, просцениум Ветхого и Нового Заветов. Перспективы познания Бога из Послания к Колоссянам. Румынские православные ветхозаветные исследования.

Botica, A. (2014). THE ALL -KNOWING GOD . OLD TESTAMENT AND HELLENISTIC METAPHORS IN THE GENRE OF NEW TESTAMENT APOCALYPTIC.

Ćirić, J. S. (2023). UNVEILING THE ‘TRUE LIGHT’: BRICK CRYPTOGRAMS AT ST. GEORGE CHURCH IN STARO NAGORIÄŒINO. SCIENCE International Journal.

Cohen, A. E. (2021). Using Astronomical References For Biblical Dating Of Noah’s Deluge And The Destruction Of Solomon’s Temple. Journal of Astronomy & Earth Sciences Education (JAESE).

Diko, M. (2024a). A Symbolic and Ritualistic Exposition of Purification Rites in the Old Testament. Journal for Semitics.

Diko, M. (2024b). Refusing Change Invites Failure: The Most Stubborn Figures in Biblical History and Their Implications for Contemporary Christian Thought and Practice. Studia Historiae Ecclesiasticae.

Эйо, У. Э. (2020). Концепция искупления в Ветхом Завете, греко-римском мире и Новом Завете. Журнал гуманитарных и социальных наук, 2, 75–81.

Фишер, Дж. (2018). Редактор Ветхого Завета первого опубликованного греческого Нового Завета: Иоганн Эколампадий (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

Garvey, J. (2021). God’s Good Earth: The Case for an Unfallen Creation. Perspectives on Science and Christian Faith.

Goh, R. B. H. (2020). Protestant evangelical pilgrimages: hagiography, supernatural influence, and spiritual mapping. Journal of Cultural Geography, 38, 1–27.

Holladay, C. R., & Johnson, D. (2023). 1. New Testament General. Journal for the Study of the New Testament, 45, 1–4.

Jędrzejczak, A. (2020). The New Moon Festival in the Priestly Calendar of the Pentateuch. Exegesis of Fragments from The Book of Leviticus (Lev. 23:23–25) and The Book of Numbers (Num. 28:11–15; 29:1–6). Poznań Theological Studies, 36, 49–65.

Jr, F. F. A. (2024). The Significance of Food in the Parable of the Wedding Feast in Matthew 22:1-14 and the Kanyaw. Religion and Social Communication.

Kang, S.-M. (1989). Index of Biblical References.

Kashah, E., & Taçi-Saraçi, M. (2022). Fan Noli’s poetry and biblical symbolism. International Journal of Health Sciences.

Lamothe, R. (2022). Climate Emergency as Revelation: The Tragedy and Illusion of Sovereignty in Christian Political Theologies. Religions.

Madubuko, J. C. (2023). Making a Case for Psychological Hermeneutics as a Method in New Testament Interpretation. Neotestamentica, 56, 107–187.

Mirošević, L., Krasicki, A., & Faričić, J. (2021). Symbolism of the Rural and Suburban Landscape of the Holy Land in the New Testament. The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II.

Munir, D. M., Andri, D. L., Desy, F., Handayani, Indrayani, G. F., Rosyad, H., Kusniah, M., Apriliya, T., Suryani, Y. I., Misbahul, D., Munir, D., Andri, L., Handayani, G., Hadyan, F. I., Rosyad, M., Kusniah, T., Apriliya, Indah, Y., & Suryani. (2023). TO THE MOON AND BACK: THE ADAPTATION OF MOON AS SYMBOL IN MOON KNIGHT’S COMIC TO TELEVISION SERIES ADAPTATION. CrossOver.

Oosthuizen, R., Bookholane, L., & Punt, J. (2017). African Reading of the Bible (Old Testament/New Testament): TBS 315.

Orkusz, A., & Orkusz, M. (2024). Edible Insects in Slavic Culture: Between Tradition and Disgust. Insects, 15.

Papsheva, G. O., Golubtsova, N. V., & Matveeva, O. N. (2024). Symbolism of celestial bodies in the poetic text of Anna Akhmatova: moon symbols. Vestnik of North-Eastern Federal University.

Polyakov, E. O., Luke, S., Schramm, N., Jensen, D. H., Zucker, D. J., Cui, R., Garber, Z., Hanson, K., O’Meara, T. F., Polish, D., Fisher, E. J., Noh, M., Charnes, J., & Ellingsen, M. (2024). At Midnight I Rise: The Symbolism of Midnight in the Assertion of Jewish-Christian Difference. Journal of Ecumenical Studies.

Попа, Р., Гога, Н., & Гога, М. (2019). Извлечение знаний из Библии: сравнение Ветхого и Нового Заветов. Международная конференция 2019 года по автоматизации, вычислительным технологиям и управлению (ICACTM), 505–510.

Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.

Reisner, P. (2023). Lutheranism in the Contemporary American Short Story. Studies in the American Short Story.

Russell, J. (2010). So pale did shine the moon on Pyramus: Biblical Resonances of an Ovidian Myth in Titus Andronicus. 57–82.

Seitenova, A., & Bolatova, G. (2020). CONCEPTUAL SIGNIFICANCE OF THE ARRAY OF COLOURS IN A WORK OF FICTION. BULLETIN Series of Philological Sciences.

Снайман, С. Д. (2022). Троица и Ветхий Завет. Verbum et Ecclesia.

Solevåg, A. R. (2019). Marriage Symbolism and Social Reality in the New Testament. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Tomei, R. (2023). Relocating a Sacred Space: From Mount Zion to the New Jerusalem in the Mystic Poetry of Rastafari. The English Academy Review – EAR, 40, 99–116.

Troyer, K. (2009). Is This Not Written In The Book Of Jashar? (Joshua 10:13c): References To Extra-Biblical Books In The Bible. The Land of Israel in Bible, History, and Theology.

Valls-Russell, J. (2013). «So pale did shine the moon on Pyramus»: Biblical Resonances of an Ovidian Myth in Titus Andronicus.

Vinci, F. (2024). A Hypothesis on the Original Meaning of Samson’s Hair. Athens Journal of Mediterranean Studies.

Wolfe, J. (2021). The Renewal of Perception in Religious Faith and Biblical Narrative. European Journal for Philosophy of Religion.

Yankyera, P., Kusi, G., & Obeng-Denteh, W. (2024). Grammatical Insights and Spiritual Significance: A Morpho-Syntactic Analysis of Matthew 8:1-4 and Its Implications on Testimony Practices in Ghanaian Pentecostal and Charismatic Congregations. E-Journal of Humanities, Arts and Social Sciences.