圣经奥秘：撒旦住在哪里？撒旦现在在哪里？

John 13:2

约翰福音 3:10

马太福音 25:41

Adeboye, A. (2015). Existing Materials, Current Style and Ecclesiastical Architecture in Nigeria. International Journal of Innovative Research and Development, 4.

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Ballard, W. (2016). Book Review: Andrew E. Arterbury, W. H. Bellinger, Jr., and Derek Dodson. Engaging the Christian Scriptures: An Introduction to the Bible. Review & Expositor, 113, 113–114.

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Book Reviews: David P. Moessner, Lord of the Banquet: The Literary and Theological Significance of the Lukan Travel Narrative. Minneapolis: Fortress Press, 1989. Pp. xviii + 358. Cloth, $29.95. (25). (n.d.).

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Milner, A., Burgmann, J., Davidson, R., & Cousin, S. (2015). Ice, fire and flood. Thesis Eleven, 131, 12–27.

Misbah, M., & Setyaningrum, A. (2022). Structural dividers in the Qur’an. British Journal of Middle Eastern Studies, 50, 1059–1061.

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Rubio, M. (2013). Addiction Treatment: Comparing Religion and Science in Application. Contemporary Sociology: A Journal of Reviews, 42, 571–572.

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Smith, G. (2016). Anti-Origenist Redaction in the Fragments of the Gospel of Truth (NHC XII,2): Theological Controversy and the Transmission of Early Christian Literature*. Harvard Theological Review, 110, 46–74.

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Stanley, B. (2020). Indian Scissors on the Gospels. The Expository Times, 131, 467–468.

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Vandergriff, K. A. (2017). Book review: Benjamin E. Reynolds and Loren T. Stuckenbruck, The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought. Review & Expositor, 114, 606–608.

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나동광. (2001). 나그네 신학의 기초.

Balint, J. (2016). A New Heaven and a New Earth: Reclaiming Biblical Eschatology by J. Richard Middleton (review). Toronto Journal of Theology, 32, 408–409.

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Botz-Bornstein, T. (2020). Philosophy and Culture. Micro and Macro Philosophy: Organicism in Biology, Philosophy, and Politics.

Boyd, J. (2002). Does chronic illness come from God or Satan in the Bible?/ by Jeffrey H. Boyd.

Brooks, K. (2011). Who do you say that I am.

Brown, D. (2015). The God of This Age: Satan in the Churches and Letters of the Apostle Paul.

Brueggemann, W. (2015). Futures in Old Testament Theology: Dialogic Engagement. Horizons in Biblical Theology, 37, 32–49.

Brummitt, J. L. (2022). How Dare Men Mix up the Bible so with Their Own Bad Passions: When the Good Book Became the Bad Book in the American Civil War. Material Religion, 18, 129–160.

Caldwell, W. (1913). The Doctrine of Satan: III. In the New Testament. The Biblical World, 41, 167–172.

Camp, N. H. (1931). Thinking with God¯: about the Bible, God, creation, man, Satan, sin, salvation, temptations, judgments and rewards¯: a brief Bible course for inquiring young people and for nowborn Christian.

Caquot, A. (1990). Peggy L. Day, An Adversary in Heaven¯: sātān in the Hebrew Bible (Harvard Semitic Monographs N. 43) Scholars Press, Atlanta, 1988.

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Dawson, J. (2018). ‘Satan’s bludy clawses’: how religious persecution, exile and radicalisation moulded British Protestant identities. Scottish Journal of Theology, 71, 267–286.

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Dempster, S. (1990). An Adversary in Heaven: Śātān in the Hebrew Bible Peggy L. Day Atlanta, GA: Scholars Press, 1988. xii + 177 p. Studies in Religion/Sciences Religieuses, 19, 261–261.

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D’Monte, V. (2017). Satan and his kingdom – Exposed!

East, B. (2020). Book Review: Divine Scripture in Human Understanding: A Systematic Theology of the Christian Bible. Anglican Theological Review, 102, 328–330.

Evans, A. (2023). Without Contraries Is No Progression: William Blake’s Monistic Understanding of Theodicy as Reflected in His Engravings of the Book of Job. Journal for Semitics.

Falaye, T. A. (2015a). The History and Practices of Deeper Life Bible Church (Nigeria). Journal of Philosophy, Culture and Religion, 8, 22–26.

Falaye, T. A. (2015b). The History, Founder, Beliefs and Practices of Deeper Life Bible Church, Nigeria. Historical Research Letter, 26, 23–27.

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Hall, S. (1995). The Apocryphal New Testament. A collection of Apocryphal Christian literature in an English translation based on M. R. James . Edited by J. K. Elliott. Pp. xxv + 747. Oxford: Clarendon Press, 1993. £50.00. 0 19 826182 9. The Journal of Ecclesiastical History, 46, 350–351.

Hamori, E. J. (2019). The Early History of Satan. Evil.

Harkins, F. T. (2020). Book Review: Tück, Jan-Heiner: A Gift of Presence: The Theology and Poetry of the Eucharist in Thomas Aquinas. Theological Studies, 81, 479–481.

Hauw, A., & Emmanuella, W. (2023). Kemah Allah sebagai ekspansi akhir Eden dalam langit dan bumi baru. Kurios.

Hemami, A., & Naghavi, M. (2015). Simultaneity of Satan and Jinn Discussion in Quran Stories and Bible with Analytical Approach.

Higton, S. (2017). Book Review: Making Sense of God: Neil Richardson, Who on Earth is God? Making Sense of God in the Bible. The Expository Times, 128, 197–198.

Hinnells, J. (1969). Zoroastrian Saviour Imagery and Its Influence On the New Testament. Numen, 16, 161–185.

Ittzés, G. (2016). Thus God the heaven created, thus the earth¯: The biblical creation story in Milton’s Paradise Lost.

Jin-chao, L. (2010). Satan:the Ugly Devil and Treacherous Hero——From Bible to Milton’s Paradise Lost.

Kazamia-Tsernou, M. (2013). The Proslepsis of the Bible in the Paleologean Monumental Painting of Thessaloniki. Synthesis, 2, 28–67.

Kuznetsova, V. (2013). Legends about the overthrow of Satan from Heavens: motifs of the Slavic Folk Bible in the handwritten book tradition.

Lappu, S. M., Suwanto, W. W., & Missa, A. (2023). Konfrontasi Kerajaan Allah Dan Kuasa Iblis Dalam Injil Sinoptik. Journal of Religious and Socio-Cultural.

Leung, K.-H. (2023). Book Review: You Are Gods: On Nature and Supernature by David Bentley Hart. Studies in Christian Ethics, 36, 701–705.

Levine, A. (2021). When the Bible becomes weaponized: Detecting and disarming Jew-hatred. Studia Theologica, 75, 182–204.

Linsenbarth, A., & Mościcka, A. (2010). The influence of the Bible geographic objects peculiarities on the concept of the spatiotemporal geoinformation system. 2, 37–47.

Lucca, E. (2021). Translating, Interpreting the Bible, Fighting Satan. Into Life. Franz Rosenzweig on Knowledge, Aesthetics, and Politics.

Maldame, J. (2019). Le diable ou Satan. Etudes.

Micallef, B. (2015). Milton’s Sky-Earth Alchemy and Heidegger’s Earth-Sky Continuum: A Comparative Analysis. 217–239.

Minov, S. (2015). Satan’s Refusal to Worship Adam: A Jewish Motif and Its Reception in Syriac Christian Tradition. 230–271.

Monnig, M. S. (2023). Satan and the Problem of Evil: From the Bible to the Early Church Fathers by Archie T. Wright (review). The Catholic Biblical Quarterly, 85, 800–802.

Myre, A., Satan, L., & Myre, A. (2019). SATAN. Fabulous Monsters.

Nicolas, D. G., Manaroinsong, T., Putro, L. J. W., Hutagalung, L., & Siregar, Y. (2022). Ironi Krisis Kasih Dalam Komunitas Pengikut Kristus Masa Kini. Jurnal Multidisiplin Madani.

Nielsen, K. (1999). Satan the Prodigal Son?: A Family Problem in the Bible.

O’Connor, R. (2007). The Earth on Show: Fossils and the Poetics of Popular Science, 1802-1856.

Opuni-Frimpong, K. (2023). The Bible and Public Theology in African Christianity. Journal of Mother-Tongue Biblical Hermeneutics and Theology.

Patmore, H. M. (2020). «¯Arrière de moi, Satan¯! Tu m’es en scandale¯!¯Ã‚» (Mt 16.23). Analyse de l’ajout du rédacteur dans son contexte juif. New Testament Studies, 66, 1–20.

Pertseva, U. S. (2020). CULTURAL AND ONTOLOGICAL FOUNDATIONS OF THE TEACHINGS OF THE CHURCH OF SATAN. Intelligence Innovations Investment.

Punt, J. (2013). The priority of readers among meanings and methods in New Testament Interpretation. 86, 271–291.

Rendall, T. (2018). Did Satan’s fall form hell? A persistent misreading in Inferno XXXIV. Forum Italicum, 53, 13–3.

Rutherford, J. (2023). Towards a Biblical Theology of Satan’s Kingdom. Teleioteti Journal For Christian Ministry.

Sadia, H., Badshah, S. N., Dad, K., Khan, J., Nasrullah, & Shahzad, S. (2012). The Creation of Man in the Bible and the Holy Quran. International Journal of Asian Social Science, 2, 961–964.

Sampey, J. (1918). Have the Angels Disappeared from the Earth? Review & Expositor, 15, 334–341.

Segni, D. G. D. (2011). DA «RABBI» GALILEO A COPERNICO «PRIMOGENITO DEL SATAN»: LE DIVERSE REAZIONI DEL MONDO EBRAICO ALLA RIVOLUZIONE ASTRONOMICA. 77.

Shapira, H. (2012). For the Judgment is God’s: Human Judgment and Divine Justice in The Hebrew Bible and in Jewish Tradition. The Journal of Law and Religion, 27, 273–328.

Sias, E. J. (2024). The power of paranoia: Politics, the Bible, and conspiracy theories. Review & Expositor.

Spendlove, L. B., & Spendlove, T. (2016). Turning to the Lord With the Whole Heart: The Doctrine of Repentance in the Bible and the Book of Mormon.

Srivastava, Dr. S. (2022). CENTRAL ASIAN JOURNAL OF LITERATURE, PHILOSOPHY AND CULTURE God Existence: Deductive and Inductive Arguments.

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Syafi, M. (2016). Penyebab Adam dan Hawa Turun dari Surga dalam Alquran dan Bible dalam Persperktif Feminisme Muslim: Sebuah Telaah Ulang. 12, 49–58.

Topel, J. (1992). Book Review: Theological Ethics of the New Testament. Theological Studies, 53, 550–552.

Urbrock, W. J., Begg, C. T., Litke, A. W., Hieke, T., & Taylor, R. (2023). History & Geography. Old Testament Abstracts, 46, 479–499.

Wei, T. (2023). A Bounded Satan vs. A Satan Unbound: a comparative study on Satanism between William Blake’s Marriage of Heaven and Hell and John Milton’s Paradise Lost. Journal of Humanities Arts and Social Science.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Wiebe, G. D. (2020). demons in Christian thought.

Willmington, H. L. (2018). Israel, Satan, and the Bible.

Witham, L. (2002). Where Darwin Meets the Bible: Creationists and Evolutionists in America.

Yates, R. (1980). The Powers of Evil in the New Testament. Evangelical Quarterly.

Zweigle, B. (2021). The image of man in the creation narratives of the Bible. The Turn – Zeitschrift Fuer Islamische Philosophie, Theologie Und Mystik.