圣经研读：新约圣经对同性恋有何说法？

Akin, J. (2010). The Fathers Know Best. Catholic Answers Press. https://books.google.com/books/about/The_Fathers_Know_Best.html?hl=&id=qMoWTwEACAAJ

Braga, M. (1969). Iberian Fathers, Volume 1. Catholic University of America Press. https://openlibrary.org/books/OL37266862M/Iberian_Fathers_Volume_1

Brooten, B. J. (2009). Love Between Women. University of Chicago Press. https://play.google.com/store/books/details?id=D6cF4DHRmX0C

Chrysostom, S. J. (2004). Saint Chrysostom’s Homilies on the Gospel of Saint Matthew. Kessinger Publishing. https://openlibrary.org/books/OL9901900M/Saint_Chrysostom’s_Homilies_on_the_Gospel_of_Saint_Matthew

Frederiks, M., & Nagy, D. (2021). Critical Readings in the History of Christian Mission. BRILL. https://books.google.com/books/about/Critical_Readings_in_the_History_of_Chri.html?hl=&id=LLY0EAAAQBAJ

Ingersoll, J. (2003). Evangelical Christian Women. NYU Press. https://books.google.com/books/about/Evangelical_Christian_Women.html?hl=&id=a2BQyQxks1YC

Kurtz, W., Hildebrand, S. M., & Phelan, O. M. (2012). Letter & Spirit, Vol. 7. Emmaus Road Publishing. https://play.google.com/store/books/details?id=K-_QA-V02GgC

McBrien, R. P. (1994). Catholicism. Harper Collins. https://books.google.com/books/about/Catholicism.html?hl=&id=cldKKwvF284C

Wainwright, G. (2006). The Oxford History of Christian Worship. Oxford University Press. https://books.google.com/books/about/The_Oxford_History_of_Christian_Worship.html?hl=&id=h5VQUdZhx1gC

1 The Early Church, 100-500 The Early Church 100-500. (n.d.).

Akin, J. (2010). The Fathers Know Best. Catholic Answers Press. https://books.google.com/books/about/The_Fathers_Know_Best.html?hl=&id=qMoWTwEACAAJ

Bray, G. (2014). God Has Spoken. Crossway. https://books.google.com/books/about/God_Has_Spoken.html?hl=&id=hDm2ngEACAAJ

Breward, I. (2001). A history of the churches in Australasia. Oxford University Press. https://openlibrary.org/books/OL17929558M/A_history_of_the_churches_in_Australasia

Brooten, B. J. (2009). Love Between Women. University of Chicago Press. https://play.google.com/store/books/details?id=D6cF4DHRmX0C

Byrne, B. J. (1988). Paul and the Christian Woman. https://books.google.com/books/about/Paul_and_the_Christian_Woman.html?hl=&id=1GAoAAAACAAJ

Chadwick, O. (n.d.). Oxford History of the Christian Church.

Cooper, K. (2013). Band of Angels. Overlook Press. https://books.google.com/books/about/Band_of_Angels.html?hl=&id=tHvUmQEACAAJ

Ellison, M. D. (2023). The Visual Rhetoric of the Married Laity in Late Antiquity. Routledge. https://doi.org/10.4324/9781003425960

Fea, J., Green, J. D., & Miller, E. (2010). Confessing History. University of Notre Dame Press. https://books.google.com/books/about/Confessing_History.html?hl=&id=uCEsAQAAMAAJ

Giegerich, W. (2020). The Soul Always Thinks. Routledge. https://books.google.com/books/about/The_Soul_Always_Thinks.html?hl=&id=Jx60zQEACAAJ

Hamm, B. (2004). The Reformation of Faith in the Context of Late Medieval Theology and Piety. BRILL. https://books.google.com/books/about/The_Reformation_of_Faith_in_the_Context.html?hl=&id=S9LaHviPV-4C

Hutchinson, I. (2018). Can a Scientist Believe in Miracles? InterVarsity Press. https://books.google.com/books/about/Can_a_Scientist_Believe_in_Miracles.html?hl=&id=9N-bEAAAQBAJ

(III), B. W., & Witherington, B. (1990). Women and the Genesis of Christianity. Cambridge University Press. https://books.google.com/books/about/Women_and_the_Genesis_of_Christianity.html?hl=&id=ayYrSmJI9m0C

Ingersoll, J. (2003). Evangelical Christian Women. NYU Press. https://books.google.com/books/about/Evangelical_Christian_Women.html?hl=&id=a2BQyQxks1YC

Joseph, S. (2022). A Social History of Christian Origins. Routledge. https://doi.org/10.4324/b22959

Jung, C. G. (1970). Civilization in transition. https://books.google.com/books/about/Civilization_in_transition.html?hl=&id=zktqAAAAMAAJ

Jung, C. G. (1976a). The Symbolic Life. Collected Works of C.G. Jung. https://books.google.com/books/about/The_Symbolic_Life.html?hl=&id=eGJcMQAACAAJ

Jung, C. G. (1976b). The Symbolic Life. Collected Works of C.G. Jung. https://books.google.com/books/about/The_Symbolic_Life.html?hl=&id=eGJcMQAACAAJ

Knight, F. (2008). The Church in the Nineteenth Century. I.B. Tauris. https://books.google.com/books/about/The_Church_in_the_Nineteenth_Century.html?hl=&id=nu4PAQAAIAAJ

Küng, H. (2001). Women in Christianity. A&C Black. https://books.google.com/books/about/Women_in_Christianity.html?hl=&id=GXlbiVEesQUC

MacDonald, M. Y. (2009). Early Christian Women and Pagan Opinion. Cambridge University Press. https://openlibrary.org/books/OL34438119M/Early_Christian_Women_and_Pagan_Opinion

McBrien, R. P. (1994). Catholicism. Harper Collins. https://books.google.com/books/about/Catholicism.html?hl=&id=cldKKwvF284C

McGrath, A. E. (2012). Historical Theology. John Wiley & Sons. https://books.google.com/books/about/Historical_Theology.html?hl=&id=HG5Ovatpt34C

McIntire, C. T. (1977). God, History, and Historians. New York¯: Oxford University Press. https://books.google.com/books/about/God_History_and_Historians.html?hl=&id=i-AlAQAAMAAJ

Morris, J. (2007). The Church in the Modern Age. I.B. Tauris. https://books.google.com/books/about/The_Church_in_the_Modern_Age.html?hl=&id=qYoxzAEACAAJ

Petráček, T. (2022). The Bible and the Crisis of Modernism. https://books.google.com/books/about/The_Bible_and_the_Crisis_of_Modernism.html?hl=&id=yuTnzgEACAAJ

Sawyer, D. F. (1996). Women and Religion in the First Christian Centuries. Routledge. https://openlibrary.org/books/OL46081032M/Women_and_Religion_in_the_First_Christian_Centuries

Schaff, P. (2004). Ante-nicene Christianity. Kessinger Publishing. https://openlibrary.org/books/OL8471008M/Ante-nicene_Christianity

Stein, M. (n.d.). Minding the Self.

Tucker, R. A. (2011). Parade of Faith. Zondervan. https://play.google.com/store/books/details?id=Hb-S41iWo7oC

Wojciechowski, J. H. (2022). Women and the Christian Story. Augsburg Fortress Publishers. https://books.google.com/books/about/Women_and_the_Christian_Story.html?hl=&id=V6h9EAAAQBAJ

2. New Testament Topics. (2022). Journal for the Study of the New Testament, 44, 4–12.

Aristova, A. (2018). Christian visions of homosexuality: new debates of old churches. Religious Freedom.

Astuti, T. H. (2017). THE PHILOLOGY STUDI OF WHY THE PASTORAL THEOLOGY OF THE LETTER OF TEXT AT THE POST OF ACTS OF PAUL TO THE CORINTHIANS (FIRST LETTER). 6.

Aune, D. E., & Brenk, F. (2012). Index of New Testament Passages. 215–218.

Bates, M. (2020). The External-Relational Shift in Faith (Pistis) in New Testament Research: Romans 1 as Gospel-Allegiance Test Case. Currents in Biblical Research, 18, 176–202.

Bell, D. B. (2024). The Treatment of Unflagged New Testament Code Switching in English Bible Translations. The Bible Translator, 75, 5–22.

Bergant, D. (2019). The Bible and Social Justice: Old Testament and New Testament Foundations for the Church’s Urgent Call ed. by Cynthia Long Westhall and Bryan R. Dyer (review). The Catholic Biblical Quarterly, 79, 368–369.

Bitner, B. (2015). Paul’s Political Strategy in 1 Corinthians 1-4: Constitution and Covenant.

Böhm, M. (2020). Samaritans in the New Testament. Religion, 11, 147.

Boone, M. J. (2020). Blessed Are Those Who Have Not Seen and Yet Have Known By Faith: Knowledge, Faith, and Sight in the New Testament. 91, 133–146.

Botha, P. (1996). Health and healing in new testament times: Historical understanding and the health care debate. Health Sa Gesondheid, 1, 3–11.

Brunt, J. C., Dupar, K. W., & Weidinger, K. (2013). THE NEW TESTAMENT HAUSTAFELN PASSAGES.

Cadwallader, A. (2011). Keeping Lists or Embracing Freedom¯: 1 Corinthians 6:9-10 in Context. 47.

Campbell, D. (2021). The Future of New Testament Theology, or, What Should Devout Modern Bible Scholarship Look Like? Religions.

Carter, T. (2021). 1. New Testament General. Journal for the Study of the New Testament, 43, 1–3.

Cobb, C. (2019). The Oxford Handbook of New Testament, Gender, and Sexuality ed. by Benjamin H. Dunning (review). The Catholic Biblical Quarterly, 83, 724–726.

Cross, A. (2019). Baptism, the New Testament, and the Baptist Tradition: Towards a Baptist Sacramental Theology and Practice of Baptism. Theological Reflections Euro-Asian Journal of Theology.

Drimbe, A. (2023). Where Scripture and Tradition First Meet: How the Field of the Early Reception of the New Testament May (Re)Shape the Academic Dialogue between Evangelicals and Orthodox: Romania as a Case Study. Religions.

Duff, P. (2015). 2 The Question of the Integrity of 2 Corinthians. 18–51.

Elliott, J. (2004). No Kingdom of God for Softies? or, What Was Paul Really Saying? 1 Corinthians 6:9–10 in Context. Biblical Theology Bulletin, 34, 17–40.

Fishburne, C. W. (1970). I Corinthians iii. 10—15 and the Testament of Abraham. New Testament Studies, 17, 109–115.

Garland, D. E. (1989). Paul’s Apostolic Authority: The Power of Christ Sustaining Weakness (2 Corinthians 10–13). Review & Expositor, 86, 371–389.

Gillespie, T., & Litfin, D. (1996). St. Paul’s Theology of Proclamation: 1 Corinthians 1-4 and Greco-Roman Rhetoric. Journal of Biblical Literature, 115, 157.

Gnuse, R. (2015). Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality. Biblical Theology Bulletin, 45, 68–87.

Gooder, P. (2006). Only the Third Heaven?: 2 Corinthians 12.1-10 and Heavenly Ascent.

Goodrich, J. (2010). Paul, the Oikonomos of God¯: Paul’s Apostolic metaphor in 1 Corinthians and its Graeco-Roman context.

Gravrock, M. (2012). Why Won’t Paul Just Say No? Purity and Sex in 1 Corinthians 6.

Green, G. (1985). Book Review: A History of Christian Thought. Interpretation, 39, 210–212.

Gretschel, P., Ramugondo, E. L., & Galvaan, R. (2015). An introduction to Cultural Historical Activity Theory as a theoretical lens for understanding how occupational therapists design interventions for persons living in low-income conditions in South Africa. South African Journal of Occupational Therapy, 45, 51–55.

Grindheim, S. (2002). Wisdom for the Perfect: Paul’s Challenge to the Corinthian Church (1 Corinthians 2:6-16). Journal of Biblical Literature, 121, 689.

Guinan, M. D. (1984). The New Testament and Homosexuality.

Hall, M. (2018). A Historical and Hermeneutical Approach to the Vice-Lists: A Pauline Perspective. Spiritus: ORU Journal of Theology.

Han, P. (2014). Swimming in the Sea of Scripture: Paul’s Use of the Old Testament in 2 Corinthians 4:7–13:13.

Hatch, T. (2019). Messianism and Jewish Messiahs in the New Testament Period.

Häuser, G. L. (1992). Communion with Christ and Christian community in 1 Corinthians: a study of Paul’s concept of Koinonia.

Hedlund, S. (2015). The Kingdom of God cannot be inherited by ἀρσενοκοá¿â€Ãâ€žÃŽÂ±ÃŽÂ¹! (1 Cor 6:9)¯: Who are they, and why is Paul condemning them?

Henry, E. (1928). Outstanding Features of i Corinthians. Review & Expositor, 25, 355–369.

Heringer, S. (2014). Forgetting the power of leaven: The historical method in recent New Testament theology. Scottish Journal of Theology, 67, 85–104.

Ho, S. P. (2015). Paul and the Creation of a Counter-Cultural Community: A Rhetorical Analysis of 1 Cor. 5.1-11.1 in Light of the Social Lives of the Corinthians.

Holladay, C. (2012). Baptism in the New Testament and Its Cultural Milieu: A Response to Everett Ferguson, Baptism in the Early Church. Journal of Early Christian Studies, 20, 343–369.

Holladay, C., Fitzgerald, J., Sterling, G., & Thompson, J. (2014). 18 Determinism and Free Will in Paul: The Argument of 1 Corinthians 8 and 9. 289–311.

Hopwood, N. (2019). Motives and Demands in Parenting Young Children: A Cultural-Historical Account of Productive Entanglement in Early Intervention Services. Cultural-Historical Approaches to Studying Learning and Development.

Horrell, D. (1998). Theological Principle or Christological Praxis? Pauline Ethics in 1 Corinthians 8.1-11.1. Journal for the Study of the New Testament, 20, 114–183.

Hubbard, D. A. (1973). The Indwelling Of The Spirit – John 14:15-24, Romans 8:9-17, 1 Corinthians 6:12-20.

Huebner, S. R. (2019). Papyri and the Social World of the New Testament.

Huffman, D. S. (2012). Historical Competence of New Testament Commentaries. 91–111.

Hutson, C. (1997). Was Timothy timid? On the rhetoric of fearlessness (1 Corinthians 16¯:10-11) and cowardice (2 Timothy 1¯:7). 42, 58–73.

Ivarsson, F. (2007). Vice lists and deviant masculinity: The rhetorical function of 1 Corinthians5:10–11 and 6:9–10. 163–184.

John, H. (2021). Christianization, the New Testament and COVID-19 in Owambo, Namibia. Journal for the Study of the New Testament.

Jones, B. (2023). The New Testament Church as an Exemplar Organizational Culture. Christian Business Academy Review.

Kavin, R. C. (2022). What if it were True? Why Study the New Testament. New Testament Studies, 68, 144–155.

Khobnya, S. (2022). 1. New Testament General. Journal for the Study of the New Testament, 44, 1–3.

Kobayashi, A. (2007). Is it Sin that a Man Lies with a Male?¯: APΣENOKOITAI in 1 Corinthians 6:9.

Kovacs, J. L. (2019). 1 Corinthians¯: Interpreted by Early Christian Commentators.

Kuwornu-Adjaottor, J. (2014). A Study of the Translation of arsenokoitai in 1 Corinthians 6:9-10 in some Ghanaian Mother-Tongue Bibles.

Lanier, G. R. (2021). ‘As It Is Written’ ¦ Where? Examining Generic Citations of Scripture in the New Testament. Journal for the Study of the New Testament, 43, 570–604.

Lee, M. (2018a). The homosexuality in Ancient Greece and Rome, and the Meaning of μαλακοί and ᾀρσϵνοκοῑται in 1 Corinthians 6:9. Korean New Testament Studies.

Lee, M. (2018b). The Meaning of μαλακοὶ and ἀρσενοκοá¿â€Ãâ€žÃŽÂ±ÃŽÂ¹ in First Corinthians 6:9 in the perspective of the Homosexuality in the Ancient Geek and Roman Culture. 25, 1013–1046.

Lewin, C. (2023). Lexical influence of the 1767 Scottish Gaelic New Testament on the Manx Bible translation. Studia Celtica Fennica.

Liberatoscioli, D. (2023). The New Testament and the Qur’an as Depicted in Abraham Silveira’s ‘Telling’ Mute Book. European Judaism.

Long, K. (2019). The New Testament in Wao tededo. God in the Rainforest.

Madeira-Coelho, C. M., & Tacca, M. C. V. R. (2018). Subjectivity in a Cultural-Historical Perspective: New Theoretical Insight on Educational Processes and Practices. Subjectivity within Cultural-Historical Approach.

Malina, B. (2002). The New Testament and Homosexuality? Part 1: The Social System behind Romans 1. Verbum Et Ecclesia, 23, 141–150.

Marchal, J. A. (2020). Assembled Gentiles. 157–198.

Martin, M. W. (2023). Ancient Rhetoric and the Style of Paul’s Letters: A Reference Book by Timothy A. Brookins (review). The Catholic Biblical Quarterly, 85, 559–560.

May, D. M. (2020). Timothy A. Brookins and Bruce W. Longenecker, I Corinthians 1–9: A Handbook on the Greek Text Timothy A. Brookins and Bruce W. Longenecker, I Corinthians 10–16: A Handbook on the Greek Text. Review & Expositor, 117, 301–302.

Mcdonough, S. (2005). Competent to Judge: The Old Testament Connection Between 1 Corinthians 5 and 6. The Journal of Theological Studies, 56, 99–102.

Moser, P. K. (2023). Obedient in Gethsemane: A Narrative-Critical Reading of Matthew 26:36–46 by Timothy Mejida (review). The Catholic Biblical Quarterly, 85, 796–797.

Mouton, E. (2011). Human dignity as expression of God images? Perspectives from/on 1 Corinthians 14 and Ephesians 5. 45, 275–292.

Nagel, P. (2020). The New Testament κύριος problem and how the Old Testament speeches can help solve it. Hts Teologiese Studies-Theological Studies, 76, 14.

Nicko­-StÄ™pieÅ„, P. (2018). Sources for the Textual Commentary of the 1593 Jakub Wujek’s New Testament Translation. Study of Acts 2:14–36. A Quarterly Journal of Operations Research, 61, 167.

Nyarko, E. (2021). Malakoi (Effeminates) and Avrsenokoitai (Homosexuals): A Reflection on 1 Corinthians 6:9 from a Ghanaian (Akan) Perspective. E-Journal of Religious and Theological Studies.

Ogoyska, M. (2020). The New Testament in Nikolay Rainov’s Novel Between Desert and Life. 68–72.

Okunade, A. A. (2022). New Testament Contextualization and Inculturation in Nigeria. Pharos Journal of Theology.

Olanisebe, S. (2014). Interpreting Sodom and Gomorrah Passages in the Context of Homosexuality Controversy: A Nigerian Perspective. 22, 20–37.

Padilla, J. D. (2019). The Mention of the Ten Unjust Ones that Will Not Inherit the Reign of God: A Socio-Rhetorical Reading of 1 Cor 6:1-10. International Journal of Philosophy and Theology (IJPT).

Partridge, C. (1995). Body of Shame, Body of Knowledge: Language of Community Boundaries in 1 Corinthians 6:9 & Romans 1:16-32.

Peppard, M. (2014). Brother against Brother: Controversiae about Inheritance Disputes and 1 Corinthians 6:1–11. Journal of Biblical Literature, 133, 179–192.

Phelan, J. E. (2022)。凯文·德扬（Kevin DeYoung）所著《圣经对同性恋的真实教导是什么？》（What does the Bible really teach about homosexuality?）书评。《宗教与神学研究电子期刊》（E-Journal of Religious and Theological Studies）。

Philips, E. A. (2014). The World of the New Testament: Cultural, Social, and Historical Contexts. Bulletin for Biblical Research.

Quiñones, G., & Fleer, M. (2011). Visual Vivencias: A Cultural-Historical Tool for Understanding the Lived Experiences of Young Children’s Everyday Lives. 107–133.

Ridlehoover, C. (2021). The New Testament in Comparison: Validity, Method, and Purpose in Comparing Traditions. Bulletin for Biblical Research.

Rojszczak-Robińska, D. (2023). 中世纪波兰语新约伪经中对摩西五经的接受。Verbum Vitae。

Runesson, A. (2023). What Does It Mean to Read New Testament Texts ‘within Judaism’? New Testament Studies, 69, 299–312.

Sabbath, R. (2009). Index Of Passages From Tanakh, New Testament, And Qurʾan. 505–512.

Scroggs, R. (1983). The New Testament and homosexuality¯: contextual background for contemporary debate.

Shannon, A. R. (2020). Rabbinic Literature and the New Testament.

Solevåg, A. R. (2019). Marriage Symbolism and Social Reality in the New Testament. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Steyn, G. J. (2007). Riglyne vir ’n verantwoordelike Nuwe Testamentiese verstaan in die homoseksualiteitsdebat. Deel 1¯: ’n komplekse saak. Verbum Et Ecclesia, 28, 280–300.

Tang, T. L. (2021). The Matthew Effect in monetary wisdom. Asian Journal of Business Ethics, 10, 153–181.

The Question of Canon: Challenging the Status Quo in the New Testament Debate. By Michael J. Kruger. Downers Grove, IL: IVP Academic, 2013. Pp. 252. Paper, $24.00. (n.d.).

Toit, P. D. (2016). 新约圣经支持基督教锡安主义吗？50, 9。

Torres, M. L. (2012). A EVIDÊNCIA LINGUÍSTICA E EXTRALINGUÍSTICA PARA A TRADUÇÃO DE ARSENOKOITAI. 12.

Tuckett, C. (1983). 1 CORINTHIANS AND Q. Journal of Biblical Literature, 102, 607.

Welch, J. (1996). Richard E. DeMaris, Corinthian Religion and Baptism for the Dead (1 Corinthians 15:29): Insights from Archaeology and Anthropology. 8, 7.

White, A. (2015). Where is the Wise Man?: Graeco-Roman Education as a Background to the Divisions in 1 Corinthians 1-4.

Williams, H. D. D. (2013). IMITATE ME: INTERPRETING IMITATION IN 1 CORINTHIANS IN RELATION TO IGNATIUS OF ANTIOCH. 11, 77–95.

Wirrig, A. L. (2016). Trial of translation¯: an examination of 1 Corinthians 6:9 in the vernacular Bibles of the early modern period.

Wiryadinata, H. (2020). The son of man: Is it constructive theology and history of Jesus for the New Testament writing? PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Wright, D. (1984). Homosexuals or Prostitutes? The Meaning of arsenokoitai (1 Cor. 6:9, 1 Tim. 1:10). Vigiliae Christianae, 38, 125.

Zondervan, G. (2022). Galatians Zondervan Exegetical Commentary On The New Testament |.