Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- 圣经中的血象征着生命、牺牲和盟约，从创世记到启示录都有出现。
- 血的重要性在旧约和新约中都得到了强调，特别是在与基督牺牲带来的赎罪和救赎相关方面。
- 在梦中，血可以代表属灵洁净、个人牺牲以及对上帝加深的委身等主题。
- 关于梦中血的误解包括认为所有出现的情况都是负面的或预言性的，而实际上它们往往需要通过祷告进行辨别并考虑语境。
Bibliography (Click to show)
Bibliography:
Bailey, D. (2015). Peacework: Prayer, Resistance, Community. International Journal on World Peace, 32, 101.
Bielo, J. S. (2004). Walking in the spirit of blood: Moral identity among born-again christians. Ethnology, 43, 271–289.
Blanchard, D. A., & Wilson, C. (1982). Baptized in Blood: The Religion of the Lost Cause, 1865-1920. Review of Religious Research, 24, 81.
Frohlich, M. (2017). Book Review: The Materiality of Devotion in Late Medieval Northern Europe: Images, Objects and Practices. Edited by Laugerud Henning, Salvador Ryan and Laura Katrine Skinnebach. Theological Studies, 78, 539–540.
King, L., Roxburgh, E. C., & Roe, C. A. (2015). The dreamy state: an autoethnography of spiritual meaning in epilepsy.
Salisbury, J. E. (2004). The Blood of Martyrs¯: Unintended Consequences of Ancient Violence.
김봉연. (2012). 《ä¸Â莊夢》엠나À낊‘꿈’ìÂËœ ì„Å사전략. 37, 225–241.
Bruner, J. (2015). Contesting Confession in the East African Revival 1. Anglican and Episcopal History, 84, 253.
Detmer-Goebel, E. (2015). Then Let No Man but I/do Execution on My Flesh and Blood: Filicide and Family Bonds in Titus Andronicus. Medieval and Renaissance Drama in England, 28, 110.
Marino, L. (2015). Taming of the Scrooge: Not Another Cinderella Story.
Yeo, M. (2004). Harry Potter and the Chamber of Secrets: Feminist Interpretations/Jungian Dreams. Simile: Studies in Media & Information Literacy Education, 4, 1–10.
Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.
Dalton, C. (2023). A Holy Baptism of Fire and Blood: The Bible and the American Civil War by James P. Byrd, and: Millenarian Dreams and Racial Nightmares: The American Civil War as an Apocalyptic Conflict by John H. Matsui (review). The Journal of Southern History, 89, 363–365.
Fidler, R. (2017). Here Comes This Dreamer (Genesis 37:19): Towards a Dreams/ Dreamers Typology in the Hebrew Bible. 32, 2514.
Ford, N. (2011). A Catholic Ethical Perspective on Human Reproductive Technology.
Fosu, J. K., & Fosu, M. (2024). Rhetorical use of Sobolo (Hibiscus drink) as Yesu Mogya (Blood of Jesus) for Holistic Healing in Contemporary Ghanaian Christianity: A Critical Analysis from the Perspective of Biblical Theology and Christian Ethics. E-Journal of Humanities, Arts and Social Sciences.
Gilders, W. K. (2004). Blood Ritual in the Hebrew Bible: Meaning and Power.
Gschwandtner, C. M. (2020). Faith, violence, and phronesis: narrative identity, rhetorical symbolism, and ritual embodiment in religious communities. Continental Philosophy Review, 1–14.
Hoffman, L. A. (1996). Covenant of Blood: Circumcision and Gender in Rabbinic Judaism.
Litvinova, O. (2021). BIBLE QUOTES AND IMAGES IN THE POETRY OF MARIA SHKAPSKAYA. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Mills, K. (2022). Blood and Boundaries: The Limits of Religious and Racial Exclusion in Early Modern Latin America. By Stuart B. Schwartz. Waltham: Brandeis University Press, 2020. xvi + 184 pp. Church History: Studies in Christianity and Culture, 91, 152–153.
Mints, B. (2023). DON IS A HALF-BLOOD (ABOUT THE SPECIFICS OF THE LYRICAL LANDSCAPE IN O. MANDELSTAM’S POEM WITH A THIN GILLETTE PLATE…). Proceedings of Southern Federal University. Philology.
Mitchell, C. (2024). Biblical interpretation at the Ottawa convoy occupation. Studies in Religion.
Mokienko, V. M. (2024). Biblical Expressions in A. N. Ostrovsky’s Plays. SibScript.
MOUTATI-KABOU, S. N. (2023). Pragmatics of Symbolism in Chrétien De Troyes’s Tristan and Iseult. Cahiers Africains de Rhétorique.
Niditch, S. (2021). Matthew J. Lynch. Portraying Violence in the Hebrew Bible: A Literary and Cultural Study. Cambridge: Cambridge University Press, 2020. xii + 292 pp. AJS Review, 45, 438–440.
Omoregbe, J. (2012). Themes in Biblical Theology.
Schredl, M., & Mönch, J.-H. (2023). Dreaming of God and the Role of Faith in Everyday Life: An Empirical Study. Pastoral Psychology, 72, 469–478.
Shafranskaya, E., Garipova, G., & Keshfidinov, S. R. (2024). The World as a Pomegranate: Intercultural Symbolism of the Fruit of Paradise. Journal of Frontier Studies.
Smirnova, A., & Tolochin, I. (2022). Dreams in the Bible and in Modern English Discourse: A Shift in Perspective. Changing Societies & Personalities.
Snyder, E. (2016). Biblical Foundations for Nutrition and an Abundant Life. 1, 12.
Steiner, R. (2021). דימון (Isa 15:9) and ×Å×â€Ã—ž× ×•×ª (Qoh 1:15): On Dialectal Wordplay and Nasal Spreading in the Bible. Vetus Testamentum (Print).
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.