社交礼仪：其含义及如何实践

Aarre, A. (2016). Effects of Peace Education and Grace and Courtesy Education on Social Problem-Solving Skills and Social Awareness.

Adeyefa, D. E. (2022). RETHINKING CHARIS IN ENGLISH AND YORUBA BIBLE INTERPRETATIONS: FROM BIBLICAL EXEGESIS TO TRANSLATION ANALYSIS BY. Southern Semiotic Review.

Adorjan, M., & Ricciardelli, R. (2023). Correctional Officers and Social Media: Policies, Challenges, and Vulnerabilities. Social Media + Society, 9.

Agosto, V., & Westberry, G. (2019). The Aesthetic Pursuit of Educational Leadership for Social Justice: Grace in the Struggle. Handbook on Promoting Social Justice in Education.

Apgar, D., & Cadmus, T. (2023). Internet Searching of Client Information by Social Workers: Reckless or Required in Today’s Online Society? International Journal of Social Work Values and Ethics.

Aul, K. (2020). Spotting Positive Character Strengths in Nursing Students. Nurse Educator.

Awad, J., & MartínRojas, R. (2023). Enhancing social responsibility and resilience through entrepreneurship and digital environment. Corporate Social Responsibility and Environmental Management.

Azizah, N. (2023). Gender Equality Challenges and Raising Awareness in the Patriarchal Cultural in Indonesia. Journal of Humanities and Social Sciences Studies.

Baral, S., & Sailo, M. L. (2020). Desecration of the Body and the Maori Cultural Invasion: A Perspective in Patricia Grace. International Journal of Psychosocial Rehabilitation.

Budiman, K. S. (2022). Critical Race Theory: Example of an Alien Concept of Social Justice According to the Bible. Veritas: Jurnal Teologi Dan Pelayanan.

Chapman, C., & Stiebert, J. (2017). The Social Roles of Maternal Kin in Biblical Hebrew Narrative and Poetry The Anchor Yale Bible Reference Library New Haven: Yale University Press, 2016.

Chatelier, S., & Jackson, L. (2022). The politics of humility: Humility in historical Christian thought and its educational implications. Educational Philosophy and Theory, 55, 190–202.

Chiu, T. (2019). Development of Humility Scale and the Relationship among Leader Humility, Authority and Personal Background. Proceedings of the 2019 5th International Conference on Education Reform and Modern Management (ERMM 2019).

Cho, B. (2018). The Nature of the Church’s Mission in LIght of the Biblical Origin of Social Holiness. The Asbury Journal, 73, 13.

Chrobot, A., & Pielas, J. (2023). Das Bild der tugendhaften Frau als Ehefrau und Mutter in ausgewählten lateinsprachigen Epithalamien und Epitaphien des 16. Jahrhunderts. Studia Historica Gedanensia.

Cockerham, W. (2023). Health Lifestyle Theory in a Changing Society: The Rise of Infectious Diseases and Digitalization. Journal of Health and Social Behavior, 64, 437–451.

Cook, K. V., LePine, S., Chang, C., Desouza, A., Crossett, C., & Chiou, G. (2020). Everyday Theology in Cultural Context: Forgiveness and Grace. Journal of Psychology and Theology, 49, 142–160.

Czapran, T. (2023). Management and Society 5.0. Journal of Scientific Papers: Social Development and Security.

Davidson, L. A. (2023). Book Review: Review of Collected Essays on the Greek Bible and Greek Lexicography, by John A. L. Lee. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 136–137.

Dietch, L. A. (2014). 书评：解放圣经研究：为纪念圣经与社会正义中心及图书馆而作的学术、艺术与行动。圣经神学公报，44，110–111。

Dobrof, J., Bussey, S., & Muzina, K. (2019). Thriving in today’s health care environment: strategies for social work leadership in population health. Social Work in Health Care, 58, 527–546.

Dorot, R., & Langenthal, E. (2023). Pieter Bruegel the Elder’s The Tower of Babel (1563). From Art to Architecture. Journal of Education Culture and Society.

Dube, M. (2023). The challenges facing widows in African contexts: A literature review. International Journal of Research In Business and Social Science.

Exline, J. J. (2012). Humility and the ability to receive from others. Journal of Psychology and Christianity, 31, 40–51.

Fernando, S. (2023). Revitalizing Catholic Social Thought in a Multireligious World. Journal of Catholic Social Thought.

Ferrero, M. (2024). The First Latin Translation of Li 礼 from the Analects of Confucius: Roman Virtues or Religious Acts? Religions.

Figus, A., & Spulber, D. (2022). The competence leadership from philosophical and political direction and the challenges in education. Geopolitical, Social Security and Freedom Journal, 5, 93–102.

Frohnen, B. P. (2019). Augustine, Lawyers & The Lost Virtue of Humility. Catholic University Law Review, 69, 1–22.

Gašić, D. R. (2014). Social criticism in late Byzantium voiced under the veil of biblical teachings: The example of Alexios Makrembolites. 44, 429–444.

Giovanelli, F. (2021). Reflections on COVID-19 from a Christian Perspective of Justice and Peace. Politeja.

Grover, R., & Kuo, R. (2023). Destabilizing Race in Political Communication: Social Movements as Sites of Political Imagination. Political Communication, 40, 484–503.

Hillis, M. K. (2024). Hardened hearts and cries for freedom: interpreting biblical narratives in a pandemic. British Journal of Religious Education, 46, 337–347.

Hirsch, J. (2021). Sharing the Spoils: The Historical use of Loans and Gifts as Collecting Methodologies for Building Biblical Archaeology Teaching Collections. Bulletin of the History of Archaeology.

Hockett, E., Samek, L. L., & Headley, S. (2014). Cultural Humility: A Framework for Local and Global Engagement. 8, 4.

Hughes, A. (2022). In Her Own Words: The Life and Poetry of Aelia Eudocia by Brian P. Sowers (review). Journal of Early Christian Studies, 29, 648–650.

Human Dignity, Human Rights, and Social Justice: A Chinese Interdisciplinary Dialogue with Global Perspective. Edited by Zhibin Xie, Pauline Kollontai, and Sebastian Kim. Singapore: Springer Nature, 2020. Pp. 239. $149.99 (cloth); $149.99 (paper); $109.00 (digital). ISBN: 9789811550805. (n.d.).

Jacob, A., Asbill, M., & Tauati, A. (2023). Exploring the Applied Heart of the Church: The Retributive vs. Restorative Justice Perspectives on Punishment and Incarceration. Social Work & Christianity.

Johny, J., & Babu, J. (2023). Child-Rearing Practices and Anxiety of Parents of Children with Physical Disabilities. Asian Review of Social Sciences.

Joubert, S., & Watt, J. G. V. (2021). Stephan J. Joubert (South African academic and visionary): His response to questions related to his academic views. HTS Teologiese Studies/Theological Studies.

Julkunen, I., Ruch, G., & Nurmi, A. (2022). Social work in a superdiverse society: an exploration of cooperation in professional practice. European Journal of Social Work, 26, 612–625.

Jun, G. (2024). Fashion, Disability, and Co-design.

Kharkovskaya, E. V., Posokhova, N. V., Efremova, N., Miroshnichenko, E., & Shtanko, E. (2019). 利用社会和文化活动普及学生的精神和道德教育。15, 622–633。

Kirushikkah, R., & Vickneswaran, G. (2024). ROLE OF MICROCREDIT PROGRAMS IN SOCIAL RECONCILIATION: A SOCIOLOGICAL STUDY OF WOMEN’S DEVELOPMENT. Journal of Social Reconciliation.

Kopiec, P. (2019). The idea of the Biblical economics: Utopia or chance in the face of the contemporary transformations of the sphere of work. HTS Teologiese Studies/Theological Studies.

Kostygina, G., Kim, Y., Seeskin, Z., LeClere, F., & Emery, S. (2023). Disclosure Standards for Social Media and Generative Artificial Intelligence Research: Toward Transparency and Replicability. Social Media + Society, 9.

Kuznetsov, O., & Radko, O. (2023). PSYCHOLOGICAL CORRELATIONS OF RELIGIOUS ACTIVITY OF BELIEVERS. Theory and Practice of Social Systems Management.

Lalander, P., & Herz, M. (2023). Keeping an open venue and working face to face during the Covid-19 outbreak: challenges for civil society organizations working with people living precarious lives in Sweden. Nordic Social Work Research.

Lee, B. P. (2019). Grace Aguilar’s double-vision to a feminized religiosity through the Torah’s laws on inheritance and vows. Journal for the Study of the Old Testament, 43, 539–555.

Levy, B. L. M., Busey, C., Cuenca, A., Evans, R., Halvorsen, A., Ho, L.-C., Kahne, J., Kissling, M., Lo, J. C., McAvoy, P., & McGrew, S. (2023). Social studies education research for sustainable democratic societies: Addressing persistent civic challenges. Theory & Research in Social Education, 51, 1–46.

Liu, J., & Su, Z.-Q. (2023). cancel culture: An Interdisciplinary Analysis from Mindsets to Social Practices. Advances in Education, Humanities and Social Science Research.

Lukek, S. P., Pate, T., & Gostečnik, C. (2023). Physical Violence and Scapegoating Within the Family: An Exploration of Biblical Texts and Contemporary Psychology. Journal of Religion and Health, 62, 2638–2655.

Lüken-Klassen, D., & Baumtrog, A. (2023). Social inclusion of refugees via family centres? A qualitative longitudinal research study on challenges in social work. European Social Work Research.

Macniven, C. D. (1982). Virtues and Vices. Philosophy of the Social Sciences, 12, 221–223.

Maggay, M. (1995). Towards the Agra Affirmations: Some pressure points towards a biblical social paradigm. Transformation: An International Journal of Holistic Mission Studies, 12, 31–33.

Maslovskaya, O., Struminskaya, B., & Durrant, G. B. (2022). The future of online data collection in social surveys: Challenges, developments and applications. Journal of the Royal Statistical Society: Series A (Statistics in Society), 185.

Maxwell, J. (2021). Simplicity and Humility in Late Antique Christian Thought.

Meneses, A. M. (2024). Revisiting Psychiatric Social Work Practice in the Philippines: An Autoethnographic Case. Asean Social Work Journal.

Merchant, M. (2016). The Biblical Foundation for Social Workers as Shepherds Who Care for God’s Flock. 1, 8.

Milan, S., & Beraldo, D. (2024). Data in movement: the social movement society in the age of datafication. Social Movement Studies, 23, 265–284.

Mokienko, V. M. (2024). Biblical Expressions in A. N. Ostrovsky’s Plays. SibScript.

Motorna, M. (2023). VOLUNTEERING AS A COMPONENT OF THE TRAINING OF THE FUTURE SOCIAL WORKER (SOCIAL AND CULTURAL WORK). Social Work and Social Education.

Nguyen, M. (2021). Managing Social Media Use in an Always-On Society: Exploring Digital Wellbeing Strategies That People Use to Disconnect. Mass Communication & Society, 24, 795–817.

Paine, D. R., Sandage, S. J., Hook, J., Davis, D. E., & Johnson, K. A. (2021). Orienting to Otherness: Intellectual Humility, Moral Foundations, and Mature Alterity Outcomes. Journal of Psychology and Theology, 50, 224–237.

Phillips, M. J. (2023). Towards a social constructionist, criticalist, Foucauldian-informed qualitative research approach: Opportunities and challenges. SN Social Sciences, 3.

Piteo, S. E. M. (2023). Social and Emotional Learning: Integrating a Catholic Christian Framework. Integratus.

Pless, N. M., Murphy, M., Maak, T., & Sengupta, A. (2021). Societal challenges and business leadership for social innovation. Society and Business Review.

Polak, F. (2011). Sociolinguistics: A Key to the Typology and the Social Background of Biblical Hebrew. Hebrew Studies, 47, 115–162.

Ranchordás, S., & Goanta, C. (2020). The regulation of social media influencers: an introduction. The Regulation of Social Media Influencers.

Reamer, F. (2024). Social Work Boundary Issues in the Digital Age. Advances in Social Work.

Russo, R., Literat, I., & Blikstein, P. (2023). Weaponizing John 8:32: The Complex Interconnections Between Religion and Politics on Brazilian Twitter. Social Media + Society, 9.

Sain, B. K. (2020). What is This Hope?: Insights from Christian Theology and Positive Psychology. 9, 98–119.

Sánchez-Cabrero, R., & Mañoso-Pacheco, L. (2024). Editorial Introduction to Challenges of Teaching in Today’s Society: Factors Involved in Educational Quality. The Social Science.

Scriven, C. (2014). Confronting the Shadow Side of Ordination: Humility and Christian Leadership. 52, 6.

Shem, W., Gambo, S., & Abel, B. G. (2023). Social Media Use for Decision Making During Politics in a Multicultural Society: a Case Study of Nigeria. The Journal of Society & Media.

Siniscalchi, G. (2022). Raised on the Third Day: Defending the Historicity of the Resurrection of Jesus ed. by W. David Beck and Michael R. Licona (书评). The Catholic Biblical Quarterly, 84, 534–536.

SzydeÅ‚ko, J. (2021). The quest for a successful book-to-series adaptation in the times of SVOD — using the examples of The Handmaid’s Tale and Alias Grace by Margaret Atwood.

Tan, M. C. M. (2024). How Might Positionality Be Used in Biblical Studies? Philippians 1:27–2:4 as an Example. Religions.

Teodorescu, B. (2023). 8. Post-Production Aspects in Performative Photography. Review of Artistic Education, 26, 198–205.

Tobin, T., & Moon, D. (2018). The politics of shame in the motivation to virtue: Lessons from the shame, pride, and humility experiences of LGBT conservative Christians and their allies. Journal of Moral Education, 48, 109–125.

Traversing Boundaries: Dialogues on Christian Privilege, Religious Oppression, and Religious Pluralism among Believers and Non-Believers. (2007). The College Student Affairs Journal, 26, 177–185.

Tseng, G. S. (2015). Bathsheba as an Object Lesson: Gender, Modernity and Biblical Examples in Wang Mingdao’s Sermons and Writings. Studies in World Christianity, 21, 52–65.

Úcar, X. (2021). Constructing questions for the social professions of today: the case of social pedagogy. International Journal of Social Pedagogy.

Ushie, G. O., & Omonoseh, G. (2017). Christian idiom and style in Abam Arikpo’s The womankind of man. Lwati: A Journal of Contemporary Research, 14, 90–102.

Watson, P. J., Reagan, B., Chen, Z., & Morris, R. J. (2018). Xenophilia and the Religious Openness Hypothesis: Love of the Stranger within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds. Journal of Psychology and Theology, 47, 243–258.

Webb, W. M. (2014). Hyde’s Deformity: The Literary Myth of the Fallen Protohuman. Humanities Research, 3, 59–70.

Wedding, D., & Niemiec, R. M. (2008). Positive Psychology at the Movies: Using Films to Build Virtues and Character Strengths.

Widjaja, P. (2020). Aktualisasi Pancasila Berdasarkan Etika Kebajikan Kristiani. 4, 143–168.

Wigena, I. B. W., Sumilat, G. D., & Wibowo, A. S. (2023). Social Studies In The Postmodernism Era. Technium Social Sciences Journal.

Winslow, K. (2020). The Purpose, Principles, and Goals of Egalitarian Biblical Interpretation.

Wolfe, S. (2022). The Role of Nature in New England Puritan Theology: The Case of Samuel Willard. Perichoresis, 20, 127–142.

Wood, J. (2018). Rebuilding the City of God: Locating the Politics of Virtue within the Politics of Sin and Grace. Nova et Vetera, 16, 1371–1414.

Yarnykh, V. (2023). The knight’s fall: personification of Pride in Southern French hagiography and iconography of the 11th — early 12th centuries. St. Tikhons’ University Review.

Yoon, D., Bruininks, P., Smith, E. I., Witvliet, C., Cohen, D., Edman, L., Bankard, J., Little, K. R., & Johnstone, B. (2022). Relationships between Positive Character Traits, Virtues, and Health. Social Work & Christianity.

Yordy, L. (2018). Tolerance Among the Virtues by John R. Bowlin (review). Journal of the Society of Christian Ethics, 38, 189–190.

Zhigunova, G. (2021). National Research and Practice Online Conference with International Participation — Social Risks in Modern Society (Murmansk, December 3–4, 2020). Russian Foundation for Basic Research Journal Humanities and Social Sciences.

Попова, О., & Стовпак, О. (2016). БÑâ€ÃÂ±ÃÂ»ÃÂµÃ‘—зми vs вульгаризми – барометр соцÑâ€ÃÂ°ÃÂ»Ã‘ŒÐ½Ð¾Ñ— освÑâ€Ã‘‡ÐµÐ½Ð¾ÑÑ‚Ñâ€(Biblical expressions vs vulgarisms – barometer of social accomplishment).

Amanda Brown, The Fellowship Church: Howard Thurman and the Twentieth-Century Religious Left (Oxford: OUP, 2021), pp. xiii + 236. $99.00. (n.d.).

Angelic Wisdom: The Cherubim and the Grace of Contemplation in Richard of St. Victor . By Chase Steven. Notre Dame, IN: University of Notre Dame Press, 1995. xxvi + 271 pages. $32.95. (n.d.).

Arina, H., & Suoth, V. N. (2022). Forgiveness According to the Christian View in the Indonesian Context. Technium Social Sciences Journal.

Banda, C. K. (2023). Understanding Different Perspectives on Salvation. Eastern African Journal of Humanities and Social Sciences.

Beaussé, N. (2019). Visuomotor learning, implications for sensorimotor development and emergence of social interactions. (Apprentissage visuo-moteur, implication pour le développement sensorimoteur et l’émergence d’interactions sociales).

Beste, J. (2003). Receiving and Responding to God’s Grace: A Re-Examination in Light of Trauma Theory. Journal of The Society of Christian Ethics, 23, 3–20.

Beste, J. (2005). Recovery from Sexual Violence and Socially Mediated Dimensions of God’s Grace: Implications for Christian Communities. Studies in Christian Ethics, 18, 112–189.

Book Review: Cynthia Hess, Sites of Violence, Sites of Grace: Christian Nonviolence and the Traumatized Self (Lanham, MD: Lexington Books, 2009). 167 pp. £37.05/$60.00 (hb), ISBN 978-0-7391-1945-7. (n.d.).

Book Review: Leaning into the Future: The Kingdom of God in the Theology of Jürgen Moltmann and the Book of Revelation. By Poul F. Guttesen. Eugene, OR: Pick-wick, 2009. Pp. xiii + 264. Paper, $31.00. (n.d.).

Book Reviews: Anne E. Carr, Transforming Grace: Christian Tradition and Women’s Experience. San Francisco: Harper and Row, 1988. Pp. x + 272. Hardcover, $16.95. (n.d.).

Bradbury, P. (2020). Grace Livingstone, Britain and the Dictatorships of Argentina and Chile, 1973–1982: Foreign Policy, Corporations and Social Movements (Cham: Palgrave Macmillan, 2018), pp. ix + 280, £79.99, hb, £22.99, pb, £17.99, E-book. Journal of Latin American Studies, 52, 831–833.

Brady, M. E., Fling, D., & Tang, C. (2020). Jesus As a Philosopher: At the interface between Ethics, Economics, Politics, and Civics over 2000 years ago. Social Science Research Network.

Brown, R. (1994). Reclaiming the Bible¯: words for the nineties.

Calleja-Solanas, V., Khalil, N., Hernández-Garcı́a, E., Gómez-Gardeñes, J., & Meloni, S. (2021). Structured interactions as a stabilizing mechanism for competitive ecosystems.

Canete, J. J., & Castillo, F. A. (2022). Pakikipagkapwa (Fellowship): Towards an Interfaith Dialogue with the Religious Others. Religions.

Carter, R., Durston, G., Grey, T., Harley, A. A., Logan, M., O’Brien, G., Savage, G.-J., Shepherd, J., & Yule, S. (2018). Holiness and Social Justice: Dialogue report Commissioned by The Salvation Army and the Uniting Church in Australia.

Charry, E. (2003). The Grace of God and the Law of Christ. Interpretation, 57, 34–44.

Christiansen, D. (1991). The Great Divide: Catholic Social Teaching and American Health Care. The Linacre Quarterly, 58, 40–50.

Coats, A. (1978). The Social Thought of Bernard Mandeville. Virtue and Commerce in Early Eighteenth-Century England . By Thomas A. Horne. London: Macmillan, 1978. Pp. xii + 123. £10. Historical-Philological Journal, 21, 1012–1013.

Cronin, M. (2023). Queer grace: an essay on the task of queer theology. Theology & Sexuality, 30, 15–31.

Cruz-Sandoval, D., Morales-Tellez, A., Sandoval, E. B., & Favela, J. (2020). A Social Robot as Therapy Facilitator in Interventions to Deal with Dementia-related Behavioral Symptoms. In IEEE/ACM International Conference on Human-Robot Interaction (pp. 161–169).

Darmawan, I. P. A., Giawa, N., Katarina, K., & Budiman, S. (2021). COVID-19 Impact on Church Society Ministry. International Journal of Humanities and Innovation (IJHI).

Dinse, L. (2022). The Practice of Congregational Social Work in the Four Spheres of Congregation: Worship, Christian Education, Community & Fellowship, and Missons. Social Work & Christianity.

Djone, G. N., Manao, M. L., Laia, M., Rk, T. A., & Siahaan, S. S. S. (2022). Sikap Etis Hamba Tuhan Terhadap Panggilan Allah dan Tugas Pelayanan Berdasarkan Filipi 2:21-22. Formosa Journal of Multidisciplinary Research.

Doenecke, J. (2022). Book Review: Fleming Rutledge, Means of Grace: A Year of Weekly Devotions. Anglican Theological Review, 104, 99–100.

Douglass, K., Israel, L., Shigeta, L., & Underwood, K. (2023). Human Just Like Me: A Grounded Theory of Disrupting Dehumanization through Table Fellowship. Journal of Psychology and Theology.

Enstedt, D. (2015). Blessing same-sex unions and the invention of a ‘genuine homosexuality’ in the Church of Sweden. Sexualities, 18, 564–592.

Evans, M. (2020). The Church of Jesus Christ of Latter-day Saints’ Response to the 2019–20 Coronavirus Pandemic. The Palgrave Handbook of Global Mormonism, 783–816.

Fattori, L. (2022). Remembering Violence in Matar a Jesús (2017). Review of International American Studies.

Felder, R. S. (2024). Sacramental Action in Response to Urban Crisis: An Incarnational Critique of the General Convention Special Program. Anglican Theological Review, 106, 40–58.

Frahm-Arp, M. (2015). The political rhetoric in sermons and select social media in three Pentecostal Charismatic Evangelical churches leading up to the 2014 South African election. Journal for the Study of Religion, 28, 115–141.

Freudenberg, M., & Dar, D. S. (2021). Popular cultural representations of postfeminist religiosity in the International Christian Fellowship: an analysis of the Ladies Lounge 2021 webpage. Zeitschrift Für Religion Gesellschaft Und Politik, 5, 271–293.

‘Full of All knowledg’: George Herbert’s Country Parson and Early Modern Social Discourse. By Ronald W. Cooley. Toronto: University of Toronto Press, 2004. 238 pp. $50.00 cloth. (n.d.).

Gregersen, N. (2012). The Extended Body: The Social Body of Jesus according to Luke1. Dialog-a Journal of Theology, 51, 234–244.

Grundy, M. (2022). Tear down these walls: following Jesus into deeper unity. Rural Theology, 21, 67–67.

Haans, A. L. J. (2021). CROSSING THE GOSPEL OF GOD’S KINGDOM AMIDS THE STORM OF COVID-19. 2, 88–97.

Häberli, C. (2013). God, the WTO – and Hunger.

Haight, R. (2021). Faith and Evolution: A Grace Filled Naturalism. Perspectives on Science and Christian Faith.

Hamer, J. (2000). God’s Grace and Social Control in Appalachia.

Haroon, Dr. A. Q., & Haq, Dr. I. (2022). الأسس المشتركة للتعايش السلمي في معاهدات النبي صلى الله عليه وسلم: دراسة تحليلية. Al Basirah.

Heslam, P. (2015). The Spirit of Enterprise: Abraham Kuyper and Common Grace in Business. The Journal of Markets and Morality, 18, 7.

High, A. (2017). It’s Grace and Favor, It’s Not Law: Extra-Legal Regulation of Foreign Foster Homes in China. 12, 2.

Houston, F. S. (2017). Reformation: a Two-edged Sword in the Cause of the Ministry of Women 1. Feminist Theology, 26, 19–33.

Huang, J., & Xiang, K. (2023). The Theological Creation and Sociological Foundations of The Jesus Family in Modern Shandong. Religions.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Jiang, X., Li, X., Zhou, Q., & Wang, Q. (2024). GRACE: Generating Cause and Effect of Disaster Sub-Events from Social Media Text. The Web Conference.

Jibiliza, X. (2021). The Evolution of Pastoral Care Ministry through the Ages.

Jindra, I. W., Thompson, J., & Giesler, F. (2023). Gender, Symbolic and Social Boundaries, and Deconversion from the Church of Jesus Christ of Latter-Day Saints. Sociology of Religion.

Jnr, J. K. A., & Dube, Z. (2020). Interactional leadership: Jesus’ model of leadership – A case of Mark 7:25–29. Hts Teologiese Studies-Theological Studies, 76, 7.

Josine, H. D. (2024). Ethnic Reading of ‘The Jews’ in John 8:31–59 Through Durkheimian and Barthian Sociological Lenses. Expository Times.

Joubert, S., & Watt, J. G. V. (2021). Stephan J. Joubert (South African academic and visionary): His response to questions related to his academic views. HTS Teologiese Studies/Theological Studies.

Joyce, K. (2021). For what shall we give thanks? On gratitude, justice, and the gospel of Christ. Anglican Theological Review, 103, 326–338.

Kamuri, J. P., & Toumeluk, G. M. (2021). Tinjauan Teologis terhadap Tradisi Kawin Tangkap di Pulau Sumba–Nusa Tenggara Timur. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.

Keith-Lucas, A. (1960). Some Notes on Theology and Social Work. Families in Society: The Journal of Contemporary Social Services, 41, 87–91.

Kim, J. (2013). The Wounded Grace: Memory, Body and Salvation in Endō Shūsaku and Rowan Williams. The Expository Times, 124, 374–383.

Lacombe, S. (2004). Le socialisme coopératif ou la «¯Jérusalem terrestre¯Ã‚» de la League for Social Reconstruction, 1932–1942. Journal of Canadian Studies/Revue d’études Canadiennes, 38, 101–121.

Lauren, K. S., & Henson, J. D. (2021). Jesus as Humble Servant. Biblical Organizational Leadership.

Lee-Foon, N. K., Logie, C., Siddiqi, A., & Grace, D. (2020). I just trust what Google says, it’s the Bible: Exploring young, Black gay and other men who have sex with men’s evaluation of sexual health information sources in Toronto, Canada. The Canadian Journal of Human Sexuality, 0.

Li, A., Nguỹên, C., & Choi, J. (2019). Because of the Christian Fellowship, I Decided to Stay: How Participating in a Christian Community Shapes the Social Experiences of Chinese International Students. The Social Science.

Macdonald, M. (2019). God’s Gift in Ephesians: Dwelling in the Space of Divine Transcendence in the Face of Hopelessness and Dislocation. Horizons in Biblical Theology.

Machado-Borges, T. (2017). «¯Les voix du rebut¯Ã‚»¯: pratiques orales de positionnement social en contexte d’interactions asymétriques. Brésil(s), 12.

Madani, S., & Shehu, Z. (2022). THE DYSTOPIAN VISION IN BERNARD MALAMUD’S NOVEL GOD’S GRACE. Folia Linguistica et Litteraria.

Marks, J. (1972). God’s Holy People. Theology Today, 29, 22–33.

Marpaung, A., & Laurika, L. (2020). The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java. Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia.

Mccann, J. C. (2003). The Hermeneutics of Grace. Interpretation, 57, 15–5.

Mcgrath, J. (2007). Was Jesus Illegitimate? The Evidence of His Social Interactions. Journal for the Study of the Historical Jesus, 5, 81–100.

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