نقاشات كتابية: هل مفهوم "خلاص أبدي" كتابي؟

دليل إلى تعاليم آباء الكنيسة الأوائل. بقلم روبرت ر. ويليامز. (دار ويليام ب. إيردمانز للنشر، غراند رابيدز، ميشيغان. 1960. 224 صفحة. $4.00.). (بدون تاريخ).

Acquisto, J. (2014). Falling into Salvation in Cioran. Studies in Twentieth-and Twenty-First Century Literature, 38, 2.

Andresen, M. A., & Hodgkinson, T. (2020). Somehow I always end up alone: COVID-19, social isolation and crime in Queensland, Australia. Crime Science, 9.

Ao, B. T., Harwood, M., Fu, V., Weatherall, M., McPherson, K., Taylor, W., McRae, A., Thomson, T., Gommans, J., Green, G., Ranta, A., Hanger, C., Riley, J., & McNaughton, H. (2021). Economic analysis of the ‘Take Charge’ intervention for people following stroke: Results from a randomised trial. Clinical Rehabilitation, 36, 240–250.

Asgarabad, M. H., Veselý, Š., & Klöckner, C. A. (2024). Patterns of household electricity consumption in Norway as a function of psychological factors, socio-economic constellations and access to electric appliances. Consumption and Society.

Asselt, W. V. (2001). Cocceius anti-scholasticus? 227–251.

أتارد، س. (2023). الاستقبال متعدد الطبقات للتوراة من قبل آباء الكنيسة الأوائل. الأديان.

Azia, I. N., Nyembezi, A., Carelse, S., & Mukumbang, F. C. (2023). Understanding the role of religious beliefs in adherence to antiretroviral therapy among Pentecostal Christians living with HIV in sub-Saharan Africa: a scoping review. BMC Public Health, 23.

Bjorlin, D. (2023). UnMute Yourself: Musings on the Obstacles of Worship’s Impact on Ethics. Liturgy, 38, 49–52.

باوندز، سي. تي. (2012). نطاق الكفارة عند آباء الكنيسة الأوائل.

Brunner, T., Schrott, M., & Lüthi, T. (2024). Exploratory survey on energy costs and their potential impact on food safety. Food Risk Assess Europe.

Cassese, A. (1999). Ex iniuria ius oritur: are we moving towards international legitimation of forcible humanitarian countermeasures in the world community? European Journal of International Law, 10, 23–30.

تشيستياكوفا، أو. (2021). آباء الكنيسة الشرقية حول كون الإنسان - الثنائية في الجوهر والكمال في التأليه. الأديان.

تشيستياكوفا، أو.، وتشيستياكوف، د. (2023). لاهوت آباء الكنيسة اليونانية البيزنطية كطريقة محددة للتفكير الفلسفي في سياق معرفي. الأديان.

Dingman, W. (2018). Anti-Judaism and Pedagogy: Greek and Latin Patristic Interpretations of the Calf Incident. Golden Calf Traditions in Early Judaism, Christianity, and Islam.

Douglass, R. (2021). The Eschatological Key. Religion and the Arts.

Duclow, D. (1986). Book Review: The Calabrian Abbot: Joachim of Fiore in the History of Western Thought. Theological Studies, 47, 323–325.

Fernández, E. L. (2021). CHRISTIAN FAITH FORMATION AND THE PROCESS OF TRANSFORMATION IN THE WESLEYAN SPIRIT.

Healy, N. J. (2012). On Hope, Heaven, and Hell. Logos: A Journal of Catholic Thought and Culture, 1, 80–91.

هيسلام، بي. (2009). هل يمكن للمسيحية أن تضفي قيمة إيجابية على الثروة؟ دراسة في فكر آباء الكنيسة الأوائل.

Hiestand, G., & Wilson, T. A. (2023). Technē: Christian Visions of Technology. Perspectives on Science and Christian Faith.

Klawetter, S., Cetin, N., Ilea, P., McEvoy, C., Dukhovny, D., Saxton, S., Rincon, M., Rodriguez-JenKins, J., & Nicolaidis, C. (2022). All these people saved her life she needs me too: Understanding and responding to parental mental health in the NICU. Journal of Perinatology, 42, 1496–1503.

Lelwica, M. M. (2013). Review of Lynne Gerber, Seeking the Straight and Narrow: Weight Loss and Sexual Reorientation in Evangelical America, Chicago: University of Chicago Press 2011, ix + 288 pp., ISBN-13: 987-0-226-28812-3. Religion and Gender, 3, 143–145.

Lösel, S. (2001). Unapocalyptic Theology: History and Eschatology in Balthasar’s TheoDrama. Modern Theology, 17, 201–225.

مالانياك، أ. (2023). وحدة كنيسة المسيح في تفسير الآباء الرسوليين. صوفيا. نشرة الدراسات الإنسانية والدينية.

Mrówka, A. (2014). The Anglo-Saxon Transformations of the Biblical Themes in the Old English Poem The Dream Of The Rood.

Nhamo, G., Dube, K., & Chikodzi, D. (2020). Impact of COVID-19 on Global Religious Tourism and Pilgrimages. Counting the Cost of COVID-19 on the Global Tourism Industry, 251–272.

Oliver, W. H. (2023). The anti-eternal functional subordination versus the eternal functional subordination. Verbum et Ecclesia.

Oslington, P. (2018). Book Review: Brent Waters, Just Capitalism: A Christian Ethic of Economic Globalization. Studies in Christian Ethics, 31, 260–263.

باترسون، دبليو. إم. (1961). مراجعة كتاب: دليل لتعاليم آباء الكنيسة الأوائل. ريفيو آند إكسبوزيتر، 58، 377-377.

Rice, C. (2007). James Calvin Davis, The Moral Theology of Roger Williams: Christian Conviction and Public Ethics. Political Theology, 8, 503–505.

Shirokova, O., & Pavlyuk, A. (2023). The influence of human socio-cultural needs on the architecture and planning decisions of colivings. Construction and Architecture.

Skillen, J. (2018). Karl Barth and Christian Ethics: Living in Truth by William Werpehowski (review). Journal of the Society of Christian Ethics, 37, 212–213.

سميث، تي. جي. (2011). استكشاف الخطاب الحالي حول تعاليم آباء الكنيسة الأوائل بشأن الفقر من أجل تطوير مقترحات لمشاركة كنيسة جوهانسبرغ مع الفقراء.

Tsoucalas, G., Laios, K., Karamanou, M., & Sgantzos, M. (2015). Bishop Paul of Merida, and the first known caesarean section on a living woman. Journal of Obstetrics and Gynaecology Research, 35, 203–203.

Young, R. (2020). Back to the Future: The Fathers Refounded and the Recovery of Early Christianity. Church History: Studies in Christianity and Culture, 89, 399–403.

زابروميتوفا، أو. (2009). اختبار الروح القدس: قراءة خمسينية لآباء الكنيسة الأوائل الجزء الأول: غريغوريوس اللاهوتي. مجلة رابطة اللاهوت الخمسيني الأوروبية، 29، 13-14.

زابروميتوفا، أو. (2010). اختبار الروح القدس: قراءة خمسينية لآباء الكنيسة الأوائل الجزء الثاني: إسحاق السرياني وسمعان اللاهوتي الحديث. مجلة رابطة اللاهوت الخمسيني الأوروبية، 30، 1-19.

박상준. (2006). í•Å국현대소설에 나타낊기독교적 구원의 문젊– 김동인의 「明æâ€â€¡Ã£â‚¬ÂÃ«â€œÂ±ÃªÂ³Â¼ 김동리의 『사반의 十字架』를 중심ìż롊-. 52–71.

Alter, R. (2019). The Art of Bible Translation.

Andresen, M. A., & Hodgkinson, T. (2020). Somehow I always end up alone: COVID-19, social isolation and crime in Queensland, Australia. Crime Science, 9.

Arnesen, T. (2017). The Letter to Sardis and Eternal Security.

Badu, A. Y., & Kuwornu-Adjaottor, J. (2022). The Fruitless Branch and the Eternal Security of the Believer. E-Journal of Religious and Theological Studies.

Bray, G. (2023). The Holiness of the Church. UNIO CUM CHRISTO.

Chrisman, T. B. (2015). The doctrine of eternal security in the Southern Baptist Convention: A historical and theological examination.

Daly, J. (2016). Strangers Below: Primitive Baptists and American Culture by Joshua Guthman (review). Journal of Southern History, 82, 956–957.

Dinkova-Bruun, G. (2018). GRETI DINKOVA-BRUUN / APOCALYPTIC VERSES: MNEMONIC TECHNIQUES IN THE VERSIFICATIONS OF THE BOOK OF REVELATION IN THE LATE MIDDLE AGES (S. XIV–XV) 235.

Frye, M. (2016). Salvation and Faithfulness as They Apply to Eternal Security. 2, 6.

Good, G. J. (2015). Eternal Security: Fact or Fiction?

Harrington, C. (2022). The eternal return: Imagining security futures at the Doomsday Vault. Environment and Planning E Nature and Space, 6, 2614–2635.

Iacob, I. (2023). The Meaning of Sacraments as Signs of Faith – Reciprocity between faith and sacraments. DIALOG TEOLOGIC.

Inyaregh, A. (2024). Justification for Eternal Security of Believers and Impossibility of Apostasy in Romans 8: 28-31. African Journal of Religion Philosophy and Culture.

Ironside, H. A. (2014). Eternal Security of the Believer.

Jamieson, B. K. (2011). Can this Marriage Be Saved? Gender Stereotypes, Transgender Spouses, and the Politics of Law. Political Behavior: Race.

Korotaiev, O. (2020). FORMS AND METHODS OF WORK OF SOVIET STATE SECURITY BODIES AMONG THE PROTESTANT DENOMINATIONS OF THE USSR (mid-1940s – mid-1960s): A HISTORIOGRAPHICAL ASPECT. Zaporizhzhia Historical Review.

Laowo, R. R., & Moimau, A. L. (2024). Suatu Tinjauan Theologis Mengenai Misteri Akan Pengharapan Kedatangan Yesus Kembali Yang Tidak Kunjung Tiba? Jurnal Silih Asuh¯: Teologi Dan Misi.

Leeuwen, N. V. (2023). The Trinity and the Light Switch: Two Faces of Belief.

Malkin, N., Deatrick, J., Tong, A., Wijesekera, P., Egelman, S., & Wagner, D. (2019). Privacy Attitudes of Smart Speaker Users. Proceedings on Privacy Enhancing Technologies, 2019, 250–271.

Malmin, M. (2024). Once Saved, Always Saved? Advances in Social Sciences and Management.

Mcaffee, M. (2015). Kept for Jesus: What the NT Really Teaches about Assurance of Salvation and Eternal Security. Journal of the Evangelical Theological Society, 58, 858.

Mezei, B. (2008). Catholic philosophy in the new millennium. Verbum, 10, 451–472.

Moody, D. (1986). Book Review: III. Historical-Theological Studies: Once Saved, Always Saved. Review & Expositor, 83, 468–469.

Moya-Ponce, C., & Madrazo-Lemaroy, P. (2023). Beliefs that provide a foundation for heuristics and biases in financial decision-making. Cuadernos de Gestión.

Novick, T. (2011). Peddling Scents: Merchandise and Meaning in 2 Corinthians 2:14–17. Journal of Biblical Literature, 130, 543–549.

Parle, J. (2007). If Our Salvation is Secure, Why Should We Live Holy Lives?

Rehmann-Sutter, C. (2020). When a Patient Refuses Life-Sustaining Treatments. 297–314.

Romm, S. (2005). Robert Emmet Pete moran: Washington’s myth and master. Aesthetic Plastic Surgery, 14, 43–51.

S, B. (2021). Science may be objective, scientists are not always. Facts, Views & Vision in ObGyn, 13, 1–2.

Saeed, R., & Rehman, M. U. (2017). ARABIC –MIRACLES OF JESUS CHRIST WHICH ARE ONLY DESCRIBED IN THE QURAN BUT DO NOT MENTIONED IN THE BIBLE: A COMPARATIVE STUDY. The Scholar Islamic Academic Research Journal.

Scott, J. S., Shoven, J., Slavov, S., & Watson, J. G. (2022). The Life-Cycle Model Implies that Most Young People Should Not Save for Retirement. The Journal of Retirement, 10, 47–70.

Stacey, G. R. P., & McNabb, T. (2024). Salvation through Implicit Faith: A New Defence. New Blackfriars.

Stricklin, D. (2001). A Genealogy of Dissent: Southern Baptist Protest in the Twentieth Century. Journal of Southern History, 67, 682.

Sylvana, T., & Riady, Y. (2021). analysis of translation in short story of Jim Anderson The Ladybug Prayer based on social, culture and information studies. LADU: Journal of Languages and Education.

Talbot, L. (2017). Eternal Security of the Believer.

The Islamic concept of good governance of society and its modern meaning: In the context of Ibn Sina’s thoughts. (2022). Fahm-i-Islam.

The Tripersonal God: Understanding and Interpreting the Trinity. By O’Collins Gerald S.J., New York: Paulist, 1999. v + 234 pages. $16.95 (paper). (n.d.).

Torrance, A. J. (1986). Once Saved, Always Saved by R. T. Kendall (London: Hodder & Stoughton, 1983. 162 pp. £4.50). Evangelical Quarterly.

Viegas, A. S., & Gonzaga, W. (2019). Psalm 121: YHWH is always saving me! That’s why I’m going to sing! Rhetorical Analysis: weaving a seam that binds and unites. 46, 196–222.

وابيانجا. بي إتش دي، آر. كيه. (2017). الوظائف السياسية لتفسير يويري موسيفيني للكتاب المقدس في أوغندا. المجلة الدولية للعلوم الإنسانية والاجتماعية، 4، 1-11.

Willmington, H. L. (2019). Eternal Security – Glorious Fact or Grievous Fable?

ԱպրեսյանԱնուշ. (2017). Գրիգոր Նարեկացու «Մատեանը» Վազգեն Գևորգյանի թարգմանությամբ.

البشر, م. ب. ع. ا. ب. م. (2022). تحليل محتوى كتاب (لغتي الخالدة) للصف الثالث المتوسط في ضوء مفاهيم الأمن الفكري = Content Analysis of the Book (My Eternal Language) For the Third Intermediate Grade in the Light of the Intellectual Security Concepts. Journal of the North for Humanities.