دراسة الكتاب المقدس: هل لأشجار الجميز أهمية في الكتاب المقدس؟

قائمة المراجع:

Alchuk, M., & Pavlyshyn, A. (2022). The Spirituality of Hryhorii Skovoroda’s Work in Taras Zakydalsky’s Research. Anthropological Measurements of Philosophical Research.

Barnett, C. B. (2013). Spirit(uality) in the Films of Terrence Malick. Journal of Religion & Film.

Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.

Moon, J. (2023). Semantic Network Analysis of the Bible Text Using Text Mining. Asia-Pacific Journal of Convergent Research Interchange.

Nellen, H. (2021). The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century. The Oxford Handbook of Calvin and Calvinism.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

بورنومو، واي.، داليمان، إم.، سوكارنا، تي.، سوبارتي، إتش.، ومينغ، دي. (2024). الصلاة الربانية في متى 6: 9-13: إعادة بناء بناءً على النص البيزنطي. HTS Teologiese Studies/Theological Studies.

The Challenge and Spirituality of Catholic Social Teaching. By Marvin L. Krier Mich. Louisville, KY: Sowers Books and Videos, a Division of JustFaith, Inc., 2005. vi + 202 pages. $20.00 (paper). (n.d.).

Theodore the Stoudite: The Ordering of Holiness . By Roman Cholij. Oxford Theological Monographs. Oxford: Oxford University Press, 2002. xvi + 275 pp. $74.00 cloth. (n.d.).

وابيانجا. بي إتش دي، آر. كيه. (2017). الوظائف السياسية لتفسير يويري موسيفيني للكتاب المقدس في أوغندا. المجلة الدولية للعلوم الإنسانية والاجتماعية، 4، 1-11.

김희석. (2013). Each According to Its Kind: Plants and Trees in the Bible. 168–178.

Brobst-Renaud, A. (2023). Voices Long Silenced: Women Biblical Interpreters Through the Centuries by Joy A. Schroeder and Marion Ann Taylor (review). Lutheran Quarterly, 37, 200–202.

Constantinescu, T. (2013). BIBLICAL MARKS IN IONESCO’S AND BECKETT’S DRAMA.

Copeland, R. (2023). The Perils of Premature Judgment: Reading Matthew 21.18–22.14 with the Fig Tree. Journal for the Study of the New Testament, 45, 264–283.

Gregory, B. C. (2023). The Tree of Life, Health, and Risk Through the Lens of Biblical Wisdom. Christian Bioethics: Non-Ecumenical Studies in Medical Morality.

King, D. P., & Rice, E. (1985). The Man in the Sycamore Tree: The Good Times and Hard Life of Thomas Merton.

Nesterova, O. E. (2024). Cross vs. Serpent. Different approaches to the interpretation of the theme of Serpent and Cross (Gen 3; Num 21; John 3. 14) in early Christian and Gnostic sources. St. Tikhons’ University Review. Series III. Philology.

Perkinson, J. (2015). From Sycamore Trees to Human Destiny: Reading the Wild at the Crossroads of Globalization and Apocalypse. 17–32.

Ping, H. (2002). Boundless Ancient Rhythm and Spiritual Poetic Quality —— The Symbolic Meaning of the Novels Written by Su Tong.

Robbins, S. (2017). THE BIBLICAL SYMBOL OF LIGHT IN J.R.R. TOLKIEN’S THE SILMARILLION AND THE LORD OF THE RINGS. Societal Studies, 9, 171–186.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

Shafranskaya, E., Garipova, G., & Keshfidinov, S. R. (2024). The World as a Pomegranate: Intercultural Symbolism of the Fruit of Paradise. Journal of Frontier Studies.

Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.

Taiz, L., & Taiz, L. (2018). Sacred Trees and Enclosed Gardens. Oxford Scholarship Online.

Thwaites, L. (2022). Eve and Other Poems. Reinvention: An International Journal of Undergraduate Research.

Weathers, G. (2005). Biblical Trees, Biblical Deliverance: Literary Landscapes of Zora Neale Hurston and Toni Morrison. African American Review, 39, 201.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Ð’Ñâ€Ã‘‚юк, І. К. (2021). BIBLICAL MOTIFS IN NEOMYTHOLOGY OF POST-APOCALYPTIC FILMS OF THE XXI CENTURY: WAYWARD PINES. 158–167.

Berkowitz, B. (2023). Udders, Queer Nests, and Animal Family Trees: Kinship as Keyword in Animal Studies in the Bible. Biblical Interpretation.

Chertok, T. (2015). He Is like a Tree Planted beside Streams of Water … Reflections of Trees and Men in the Bible. Jewish Bible Quarterly, 43, 73.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Hamon, R. (2019). Trees and Text: A Material Ecocritical Exploration of Gen. 2:4b–3:24 in The Green Bible.

Karounos, M. (2012). An Old Testament Offering: The Origin of Frost’s Maple. Christianity and Literature, 61, 265–280.

Landry, D. (2016). God in the Details: The Cleansing of the Temple in Four Jesus Films. Journal of Religion and Film, 13, 5.

Perkinson, J. (2015a). From Sycamore Trees to Human Destiny.

Perkinson, J. (2015b). From Sycamore Trees to Human Destiny: Reading the Wild at the Crossroads of Globalization and Apocalypse. 17–32.

Ramantswana, H. (2017). Cutting and Blending Trees of Life (African Cultural Context and the Bible): A Decolonial Engagement with Akoto-Abutiate’s Hermeneutic of Grafting. Exchange, 46, 350–369.

Rooke, D. W. (2018). Of Women, Snakes and Trees: The Bible.

فيلجون، إي. إس. بي. (2023). ما وراء الجدل في الكتاب المقدس العبري: الأحجار القائمة كرسل للإنسانية المشتركة. الأديان.

Yiannaki, S. (2008). The Competitive Spirit in Flora: The crown, symbolic of the sacred Games was oleaster for the Olympics, laurel for the Pythian, fresh celery for the Nemean, dried celery for the Isthmian Games… 26, 267–280.

Yiannaki, S. (2009). The competitive spirit in Flora. 26, 267–280.