Feiern Atheisten Weihnachten?

Christian Pure Team

·

Zusammenfassung

  • Viele Atheisten feiern Weihnachten als kulturelles Fest und genießen seine säkularen Traditionen wie das Schenken und festliche Zusammenkünfte, ohne sich auf die religiösen Aspekte zu konzentrieren.
  • Atheisten nehmen möglicherweise an Weihnachten teil, um sich mit Familie und Freunden zu verbinden, seine humanistischen Werte wie Großzügigkeit und Wohlwollen zu schätzen oder aufgrund seiner nostalgischen Bedeutung in überwiegend christlich geprägten Gesellschaften.
  • Während einige Atheisten sich voll und ganz auf Weihnachtstraditionen einlassen, passen andere sie an ihr säkulares Weltbild an, indem sie sich beispielsweise auf Themen der Wintersonnenwende konzentrieren oder es als kulturelles Ereignis feiern.
  • Die Kommerzialisierung von Weihnachten hat das Fest für Atheisten zugänglicher gemacht, indem säkulare Bräuche betont werden, auch wenn dies manchmal dazu führen kann, dass verschiedene Aspekte des Festes angenommen oder abgelehnt werden.

Do atheists actually celebrate Christmas? The celebration of Christmas has expanded far beyond its religious origins to become a cultural phenomenon embraced by many, including some who do not share the Christian faith. I can say with confidence that yes, many atheists do in fact celebrate Christmas in their own way. We must remember that human beings are complex creatures, shaped by both personal convictions and cultural traditions. For many atheists, especially those raised in predominantly Christian societies, Christmas holds…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Literaturverzeichnis (Zum Anzeigen klicken)

Bibliographie:

Arnold, C. E. (2004). Early Church catechesis and new Christians’ classes in contemporary evangelicalism. Journal of the Evangelical Theological Society, 47, 39.

Auctoritas Patrum? The Reception of the Church Fathers in Puritanism. By Ann-Stephane Schäfer. Mainzer Studien zur Amerikanistik 58. Frankfurt am Main: Peter Lang, 2012. 453 pp. $109.95 cloth. (n.d.).

Barkman, A. (2010). ANIME, MANGA AND CHRISTIANITY: A COMPREHENSIVE ANALYSIS. Journal for The Study of Religions and Ideologies, 9, 25–45.

Bowman, M. (2006). The Holy Thorn Ceremony: Revival, Rivalry and Civil Religion in Glastonbury. Folklore, 117, 123–140.

Chambers, M. L. (2024). Platos Schatten: Die vordringende Lehre von der Unsterblichkeit der Seele in der frühen Kirche. Humanities.

Chase, N. P. (2024). Developments in Early Eucharistic Praying in Light of Changes in Early Christian Meeting Spaces. Journal of Early Christian Studies.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Early Christian Baptism and the Catechumenate: West and East Syria. By Thomas M. Finn. Message of the Fathers of the Church 5. Collegeville, Minn.: Michael Glazier and The Liturgical Press, 1992. xiv + 218 pp. $17.95. (n.d.).

Frizzell, L. (2019). Sacra Scriptura: How Non-Canonical Texts Functioned in Early Judaism and Early Christianity ed. by James H. Charlesworth and Lee Martin McDonald (review). The Catholic Biblical Quarterly, 79, 362–364.

Henein, M., Abdelmalek, M., Azer, S., & Lavriotis, M. (2024). Jesus in the Jordan. TEACH – Journal of Christian Studies.

Ibrahim, M. (2022). The clash of sound, image and light: inter- and intra-religious entanglements and contestations during Mawlūd celebrations in the city of Jos, Nigeria. Africa, 92, 759–779.

Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.

Kamzina, A. D. (2018). Archival sources of the Russian Orthodox Church missionary activity history among the old believers of the Orenburg diocese of the second half of the XIX – early XX centuries. Samara Journal of Science.

McKinion, S. A. (2001). Life and Practice in the Early Church: A Documentary Reader.

Miller, S. M. (2017). Buchrezension: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Museka, G. (2012). Exorcising the Colonial Jinx: Towards Reconciling Diversity and Pedagogy in Zimbabwe’s Religious Education Curriculum. The Journal of Pan-African Studies, 5, 55–69.

Saint-Laurent, J. (2020). The Making of the Medieval Middle East: Religion, Society, and Simple Believers by Jack Tannous (review). Journal of Early Christian Studies, 28, 657–660.

Selvam, K., & Kumar, G. (2020). Potential and Possibilities of Religious Tourism- With Special Reference To Sai Nagar Shirdi. 40, 1818–1827.

Weldon, S. P. (2022). The Scientific Spirit of American Humanism. Perspectives on Science and Christian Faith.

Abrams, J. Z. (2009). Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 192–193.

Baggett, J. P. (2019). The Varieties of Nonreligious Experience.

Bender, C. (2018). Flesh and Blood Atheists. Reviews in American History, 46, 101–106.

Berin, L. (2012). Best Beach to Celebrate Christmas & New Year 2013.

Bohdan, S. (2019). Rokovi(yearly) holidays in the epistolary texts of Lesia Ukrainka: Christmas. Culture of the Word.

Brayton, S. (2020). Courtship and class conflict in Hallmark’s Countdown to Christmas. Feminist Media Studies, 21, 51–65.

Chengdu, C. (2017). Chengdu Students Celebrate Christmas in the IRC.

Clark, R. (n.d.). Clark, Russell Stuart 1905-1966¯:Samuel Marsden’s first service in New Zealand. The Gospel of Jesus Christ first proclaimed on these shores by the Rev. Samuel Marsden at Oihi, Bay of Islands, Christmas Day, 1814 Christchurch(#)(#)(#) N.Z. Church Missionary Society 1964(#)(#)(#).

Cusack, C. (2019). Book Review: Religion Without God, the Supernatural, or the Afterlife? Expository Times, 130, 418–418.

Dhani, A. (2023). Religious Tolerance Base on Local Wisdom in Indonesia. Journal of Modern Islamic Studies and Civilization.

Divine Commands or Divine Attitudes. (2013). Faith and Philosophy, 30, 159–170.

Fisher, H. (2010). Celebrate Christmas at the Terrace.

Gray, S. (2015). Celebrate Christmas in Wanneroo.

Hölemann, J. (2011). What happens far out in the Laptev Sea Although I celebrate Christmas? Answers from automated ocean observing systems and satellites.

Hussein, Prof. A. A., & Mubarak, Prof. A. S. (2024). ATHEISM IN BRITISH RELIGIOUS DEBATES: A CRITICAL SOCIOLINGUISTIC STUDY. International Journal of Education Humanities and Social Science.

Janzen, R. (2005). To help us think of God¯: Iconic versus anti-iconic Mennonite celebrations of Christmas and Easter in Kansas.

Kan, C. (2021). A Blue Christmas? Celebrating with those who are suffering loss, pain and isolation. Pastoral Liturgy.

Khan, A., Lindridge, A., & Pusaksrikit, T. (2018). Why some South Asian Muslims celebrate Christmas: Introducing ‘acculturation trade-offs.’ Journal of Business Research, 82, 290–299.

Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.

Lauritsen, M., Allen, R., Alves, J. M., Ameen, C., Fowler, T., Irving-Pease, E. K., Larson, G., Murphy, L., Outram, A., Pilgrim, E., Shaw, P., & Sykes, N. (2018). Celebrating Easter, Christmas and their associated alien fauna. World Archaeology, 50, 285–299.

Lewis, J. P. (2018). Let’s Celebrate Christmas.

Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.

Long, E. (2023). ‘Tis the Season?: The Context and Significance of the War on Christmas. Comparative American Studies An International Journal, 20, 324–345.

Mcgowan, T. (2016). The Necessity of Belief, Or, The Trouble with Atheism. International Journal of Žižek Studies, 4.

Nawrot, P. (2018). Indian Music to Celebrate Christmas in Moxo Jesuit Reductions, Bolivia. Poznańskie Studia Teologiczne.

Nilufar, A. (2017). Muslims can and do celebrate Christmas.

Panzer, R. (2018). The Voice of the Radical.

Prideaux, B., & Glover, P. (2015). Santa Claus is Coming to Town – Christmas Holidays in a Tropical Destination. Asia Pacific Journal of Tourism Research, 20, 955–970.

Reimers, S. (2019). What Exactly Do You Celebrate at Christmas?: The Public Work of Christmas.

Roman, T., Amarghioalei, I., Manolică, A., & Maha, L. (2014). CHRISTMAS – FROM RELIGIOUS TO LAIC.THE STIMULI THAT SELL CHRISTMAS. 117–134.

Secreti, M. (2016). Running head: EVOLUTION OF CHRISTMAS SEASON 1 Season’s Greetings: The Evolution of the Christmas Holiday Season.

Smoliak, O., Ovod, N., & Spolska, O. (2023). Traditional Pre-Christmas Holidays of Western Podillya. Revista de Etnografie Și Folclor / Journal of Ethnography and Folklore.

Stenmark, M. (2022). Secular Worldviews: Scientific Naturalism and Secular Humanism. European Journal for Philosophy of Religion.

To Celebrate’ Christmas  Day. (2011).

Uster, J. (2015). Celebrate Christmas with Lovely Flowers Available Online.

Wigley, C. (2017). Towards a new envisioning of ubermensch: a trans-Nietzschean response to nihilism in the digital age.

Woldeyohannes, T. (2015). Paul K. Moser and the End of Christian Apologetics as We Know It. 17, 127–149.

Ye, X. (2009). Cultural Invasion and Cultural Protection: Should Chinese Celebrate Christmas. Asian Social Science, 6, 157.

Antwort abbrechen

Abonnieren Sie jetzt, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Teilen auf...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK