Russian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Краткое содержание
- Many atheists celebrate Christmas as a cultural holiday, enjoying its secular traditions like gift-giving and festive gatherings, without focusing on its religious aspects.
- Atheists may participate in Christmas to connect with family and friends, appreciate its humanist values like generosity and goodwill, or for its nostalgic significance in predominantly Christian societies.
- While some atheists fully engage in Christmas traditions, others adapt them to fit their secular worldview, such as focusing on winter solstice themes or celebrating it as a cultural event.
- Christmas commercialization has made the holiday more accessible to atheists by emphasizing secular customs, though it can sometimes lead to embracing or rejecting different aspects of the celebration.
Библиография (нажмите, чтобы показать)
Библиография:
Arnold, C. E. (2004). Early Church catechesis and new Christians’ classes in contemporary evangelicalism. Journal of the Evangelical Theological Society, 47, 39.
Auctoritas Patrum? The Reception of the Church Fathers in Puritanism. By Ann-Stephane Schäfer. Mainzer Studien zur Amerikanistik 58. Frankfurt am Main: Peter Lang, 2012. 453 pp. $109.95 cloth. (n.d.).
Barkman, A. (2010). ANIME, MANGA AND CHRISTIANITY: A COMPREHENSIVE ANALYSIS. Journal for The Study of Religions and Ideologies, 9, 25–45.
Bowman, M. (2006). The Holy Thorn Ceremony: Revival, Rivalry and Civil Religion in Glastonbury. Folklore, 117, 123–140.
Чамберс, М. Л. (2024). Тень Платона: Наступающая доктрина бессмертия души в ранней Церкви. Гуманитарные науки.
Chase, N. P. (2024). Developments in Early Eucharistic Praying in Light of Changes in Early Christian Meeting Spaces. Journal of Early Christian Studies.
Чистякова, О. (2021). Восточные отцы церкви о человеческой природе — дихотомия в сущности и целостность в обожении. Religions.
Early Christian Baptism and the Catechumenate: West and East Syria. By Thomas M. Finn. Message of the Fathers of the Church 5. Collegeville, Minn.: Michael Glazier and The Liturgical Press, 1992. xiv + 218 pp. $17.95. (n.d.).
Frizzell, L. (2019). Sacra Scriptura: How Non-Canonical Texts Functioned in Early Judaism and Early Christianity ed. by James H. Charlesworth and Lee Martin McDonald (review). The Catholic Biblical Quarterly, 79, 362–364.
Henein, M., Abdelmalek, M., Azer, S., & Lavriotis, M. (2024). Jesus in the Jordan. TEACH – Journal of Christian Studies.
Ibrahim, M. (2022). The clash of sound, image and light: inter- and intra-religious entanglements and contestations during Mawlūd celebrations in the city of Jos, Nigeria. Africa, 92, 759–779.
Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.
Kamzina, A. D. (2018). Archival sources of the Russian Orthodox Church missionary activity history among the old believers of the Orenburg diocese of the second half of the XIX – early XX centuries. Samara Journal of Science.
McKinion, S. A. (2001). Life and Practice in the Early Church: A Documentary Reader.
Миллер, С. М. (2017). Рецензия на книгу: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.
Museka, G. (2012). Exorcising the Colonial Jinx: Towards Reconciling Diversity and Pedagogy in Zimbabwe’s Religious Education Curriculum. The Journal of Pan-African Studies, 5, 55–69.
Saint-Laurent, J. (2020). The Making of the Medieval Middle East: Religion, Society, and Simple Believers by Jack Tannous (review). Journal of Early Christian Studies, 28, 657–660.
Selvam, K., & Kumar, G. (2020). Potential and Possibilities of Religious Tourism- With Special Reference To Sai Nagar Shirdi. 40, 1818–1827.
Weldon, S. P. (2022). The Scientific Spirit of American Humanism. Perspectives on Science and Christian Faith.
Abrams, J. Z. (2009). Disability Studies and the Hebrew Bible: Figuring Mephibosheth in the David Story (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 192–193.
Baggett, J. P. (2019). The Varieties of Nonreligious Experience.
Bender, C. (2018). Flesh and Blood Atheists. Reviews in American History, 46, 101–106.
Berin, L. (2012). Best Beach to Celebrate Christmas & New Year 2013.
Bohdan, S. (2019). Rokovi(yearly) holidays in the epistolary texts of Lesia Ukrainka: Christmas. Culture of the Word.
Brayton, S. (2020). Courtship and class conflict in Hallmark’s Countdown to Christmas. Feminist Media Studies, 21, 51–65.
Chengdu, C. (2017). Chengdu Students Celebrate Christmas in the IRC.
Clark, R. (n.d.). Clark, Russell Stuart 1905-1966¯:Samuel Marsden’s first service in New Zealand. The Gospel of Jesus Christ first proclaimed on these shores by the Rev. Samuel Marsden at Oihi, Bay of Islands, Christmas Day, 1814 Christchurch(#)(#)(#) N.Z. Church Missionary Society 1964(#)(#)(#).
Cusack, C. (2019). Book Review: Religion Without God, the Supernatural, or the Afterlife? Expository Times, 130, 418–418.
Dhani, A. (2023). Religious Tolerance Base on Local Wisdom in Indonesia. Journal of Modern Islamic Studies and Civilization.
Divine Commands or Divine Attitudes. (2013). Faith and Philosophy, 30, 159–170.
Fisher, H. (2010). Celebrate Christmas at the Terrace.
Gray, S. (2015). Celebrate Christmas in Wanneroo.
Hölemann, J. (2011). What happens far out in the Laptev Sea Although I celebrate Christmas? Answers from automated ocean observing systems and satellites.
Hussein, Prof. A. A., & Mubarak, Prof. A. S. (2024). ATHEISM IN BRITISH RELIGIOUS DEBATES: A CRITICAL SOCIOLINGUISTIC STUDY. International Journal of Education Humanities and Social Science.
Janzen, R. (2005). To help us think of God¯: Iconic versus anti-iconic Mennonite celebrations of Christmas and Easter in Kansas.
Kan, C. (2021). A Blue Christmas? Celebrating with those who are suffering loss, pain and isolation. Pastoral Liturgy.
Khan, A., Lindridge, A., & Pusaksrikit, T. (2018). Why some South Asian Muslims celebrate Christmas: Introducing ‘acculturation trade-offs.’ Journal of Business Research, 82, 290–299.
Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.
Lauritsen, M., Allen, R., Alves, J. M., Ameen, C., Fowler, T., Irving-Pease, E. K., Larson, G., Murphy, L., Outram, A., Pilgrim, E., Shaw, P., & Sykes, N. (2018). Celebrating Easter, Christmas and their associated alien fauna. World Archaeology, 50, 285–299.
Lewis, J. P. (2018). Let’s Celebrate Christmas.
Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.
Long, E. (2023). ‘Tis the Season?: The Context and Significance of the War on Christmas. Comparative American Studies An International Journal, 20, 324–345.
Mcgowan, T. (2016). The Necessity of Belief, Or, The Trouble with Atheism. International Journal of Žižek Studies, 4.
Nawrot, P. (2018). Indian Music to Celebrate Christmas in Moxo Jesuit Reductions, Bolivia. Poznańskie Studia Teologiczne.
Nilufar, A. (2017). Muslims can and do celebrate Christmas.
Panzer, R. (2018). The Voice of the Radical.
Придо, Б., и Гловер, П. (2015). Санта-Клаус едет в город — Рождественские праздники в тропическом направлении. Asia Pacific Journal of Tourism Research, 20, 955–970.
Reimers, S. (2019). What Exactly Do You Celebrate at Christmas?: The Public Work of Christmas.
Roman, T., Amarghioalei, I., Manolică, A., & Maha, L. (2014). CHRISTMAS – FROM RELIGIOUS TO LAIC.THE STIMULI THAT SELL CHRISTMAS. 117–134.
Secreti, M. (2016). Running head: EVOLUTION OF CHRISTMAS SEASON 1 Season’s Greetings: The Evolution of the Christmas Holiday Season.
Смоляк, О., Овод, Н., и Спольская, О. (2023). Традиционные предрождественские праздники Западного Подолья. Revista de Etnografie și Folclor / Journal of Ethnography and Folklore.
Stenmark, M. (2022). Secular Worldviews: Scientific Naturalism and Secular Humanism. European Journal for Philosophy of Religion.
To Celebrate’ Christmas Day. (2011).
Uster, J. (2015). Celebrate Christmas with Lovely Flowers Available Online.
Wigley, C. (2017). Towards a new envisioning of ubermensch: a trans-Nietzschean response to nihilism in the digital age.
Woldeyohannes, T. (2015). Paul K. Moser and the End of Christian Apologetics as We Know It. 17, 127–149.
Ye, X. (2009). Cultural Invasion and Cultural Protection: Should Chinese Celebrate Christmas. Asian Social Science, 6, 157.
