German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Die Bibel enthält keine expliziten Beispiele für kreuzbezogene Träume, da das Kreuz erst nach der Kreuzigung Jesu an Bedeutung gewann.
- Träume und Visionen in der Bibel symbolisieren oft spirituelle Wahrheiten, und obwohl es keine direkten biblischen Parallelen für Kreuzträume gibt, können sie dennoch eine persönliche und spirituelle Bedeutung haben.
- Die Symbolik des Kreuzes ist zentral für den christlichen Glauben und repräsentiert Konzepte wie Sühne, Erlösung und göttliche Liebe, die Traumdeutungen beeinflussen können.
- Unterscheidungsvermögen durch Gebet, Schriftstudium und die Anleitung durch geistliche Leiter ist entscheidend, um die potenzielle spirituelle Bedeutung von Träumen mit Kreuzen zu verstehen.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
A. McKinney. (2014). Gender, democracy, development, and overshoot: a cross-national analysis. Population and Environment, 36, 193–218.
Benguigui, Y. (2016). The sacrificial sheep in three French-North African film¯: displacements and reappropriations.
Hallward, M. (2014). Muslim, Christian, Jew: The Oneness of God and the Unity of Our Faith: A Personal Journey in the Three Abrahamic Religions.
Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.
Holmes, S. E. (2022). Excluded or Part of the Team? Investigating of the Role of Grandparents in Christian Faith Nurture, Using Discourse Analysis. Review of Religious Research, 64, 829–851.
Langerman, P. (2021). Between cathedral and monastery: Creating balance between a pastor’s personal faith and public role. Stellenbosch Theological Journal.
Morewedge, C. K., Norton, M. I., Litvak, P., Monin, B., Wegner, D., Bartels, J., Burra, A., Chong, J., Chopyk, L., Cuddy, A., Davis, A., Feola, L., Jones, B., Khera, R., Killingsworth, M. A., Kumar, A., Levine, R., Rabi-Novich, S., Rock, M., ¦ Warlick, A. (n.d.). When Dreaming Is Believing: the (motivated) Interpretation of Dreams the Interpretation of Dreams.
Ramaiya, A., Zimmerman, L., Mafuta, E., Lulebo, A., Chipeta, E., Stones, W., & Moreau, C. (2021). Assessing the relationship between agency and peer violence among adolescents aged 10 to 14 years in Kinshasa, Democratic Republic of Congo and Blantyre, Malawi: A cross-sectional study. PLoS Medicine, 18.
Sanchez, J. N., Dryjanska, L., & Hagues, R. (2024). I need to be strong: Refugee women embody resilience within personal, host, and faith communities. Transformation: An International Journal of Holistic Mission Studies.
Smith, L. (2021). Liberating Faith and the Journey of Inconclusion: A Close Reading of Paulo Freire’s Essay My Hope and Faith.
Villalona, S., Villalona, S., Jeannot, C., Yuncosa, M. Y., Webb, W. A., Boxtha, C., Wilson, J., & Wilson, J. (2020). Minimizing Variability in Interpretation Modality Among Spanish-Speaking Patients With Limited English Proficiency. Hispanic Health Care International, 18, 32–39.
Williams, J. L., McCutcheon, L. E., Bassett, J. F., Flint, E. S., & Vega, L. A. (2020). When dreaming is believing: Extending the findings to favorite celebrities. International Journal of Dream Research, 70–76.
Winkelman, M. A. (2021). An Ethnological Analogy and Biogenetic Model for Interpretation of Religion and Ritual in the Past. Journal of Archaeological Method and Theory, 29, 335–389.
Zhu, L. (2022). Personal mental impacts of Christian faith in cross-cultural adaptation of Chinese migrants in Ireland. Mental Health, Religion & Culture, 25, 448–461.
Degórski, B. (2023). Anmerkungen zu Kultstätten in der christlichen Antike. Studia Teologii Dogmatycznej.
Goodey, D. J. (2019). The centrality of the trinity. Exploring the significance for christians, catechists and deacons. Revista Guillermo de Ockham.
Hiestand, G., & Wilson, T. A. (2023). Technē: Christian Visions of Technology. Perspectives on Science and Christian Faith.
Hwang, J.-B. (2007). A New Confession of Faith With an EcoTheology and a FatherCentred Trinitarianism: a Critical Study of the 2ist Century Confession of Faith of the Presbyterian Church of Korea. International Review of Mission, 96, 128–141.
Kujawa-Holbrook, S. A. (2010). Women and Vocation in the Episcopal Church: Reflections on Our History1.
Twomey, V. (1983). Apostolikos thronos¯: the primacy of Rome as reflected in the Church history of Eusebius and the historico-apologetic writings of Saint Athanasius the Great. The Journal of Ecclesiastical History, 34, 479–479.
Ვრშრლრმიძ჆. (2024). áƒÅრთლისღ჆ბის იკრáƒÅრგრრფირდრმისი სრღვთისმ჆ტყვ჆ლრ– სრხისმ჆ტყვ჆ლ჆ბითი რსპ჆ქტ჆ბი. Sjani.
Fabiano, G. (2023). Natural Light in Medieval Churches. Journal of the British Archaeological Association, 176, 327–330.
Laberge, Y. (2014). Bible and Cinema: Fifty Key Films. Journal of Religion and Popular Culture, 26, 367–368.
Mascaro, K. R. (2016). Announcing Dreams: Perceived Communication with Baby-to-Be. Journal of Prenatal and Perinatal Psychology and Health, 30, 191.
Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.
Schredl, M., & Mönch, J.-H. (2023). Dreaming of God and the Role of Faith in Everyday Life: An Empirical Study. Pastoral Psychology, 72, 469–478.
Witt, A., Sérasset, G., Armstrong, S., Breen, J., Heid, U., Sasaki, F., Francopoulo, G., Bel, N., George, M., Calzolari, N., Monachini, M., Soria, C., Tesconi, M., Marchetti, A., Bertagna, F., Huang, C.-R., Lyding, V., Chiocchetti, E., Brunet, F., ¦ McClain, J. T. (2006). Lexical Markup Framework (lmf) for Nlp Multilingual Resources towards Agent-based Cross-lingual Interoperability of Distributed Lexical Resources the Lexalp Information System: Term Bank and Corpus for Multilingual Legal Terminology Consolidated Evaluation of the Bible as a Resource for Cross-langua.
Zelkowitz, M. (n.d.). Equidistant Letter Sequences (els) the Bible Codes.
