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AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.
Alvrtsyan, H. (2019). Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology. Wisdom.
Arthur, P., & Kuwornu-Adjaottor, J. (2016). The New Testament Concepts of Living Water (John 4) and living Bread (john 6) In Different Contexts: A Look at the Feeding Symbol in the Judeo-Christian, Western and Ghanian Cultures. 2.
Avanesyan, L. (2024). CHRISTIAN SYMBOLS IN COMPOSITIONS OF ARMENIAN CARPETS. THE CONCEPT OF CENTER OF THE WORLD. HSE University Journal of Art & Design.
Book Review: Father, Son and Spirit: The Trinity and John’s Gospel. By Andreas J. Kostenberger & Scott R. Swain. New Studies in Biblical Theology 24. Downers Grove, IL: InterVarsity Press, 2008. Pp. 224. Paper, $22.00. (n.d.).
Carmy, S. (2010). Personal Ethics, Public Virtue, and Political Legitimacy in Biblical Kings and American Presidents. Presidential Studies Quarterly, 40, 76–89.
Chan, L. (2015). THE HEBREW BIBLE AND THE DISCOURSE ON MIGRATION¯: A REFLECTION ON THE VIRTUE OF HOSPITALITY IN THE BOOK OF RUTH.
Christian, K. (2018). Roma caput mundi: Rome’s local antiquities as symbol and source. Local Antiquities, Local Identities.
Cleaver, B. (2023). Mündliche Bibelübersetzung und ihre Rolle für die Zukunft der Bibelübersetzung. The Bible Translator, 74, 5–20.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dapila, F. N. (2023). Bibelübersetzung ins Pasaale durch einen Muslim und durch Christen: Ein Vergleich. The Bible Translator, 74, 415–430.
Decter, J. P. (2012). Em kol ḥai: Virtues and Vices in Benjamin ben ÃŒâ€Anav of Rome’s.
Faxneld, P. (2010). Imitatio satanae¯: The Devil as a role model in Symbolist art, literature and art criticism.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.
Joubert, S. (2001). No culture shock? Addressing the Achilles heel of modern Bible translations. Acta Theologica, 22, 30–43.
Kardis, M., & TluÄÂková, D. (2022). The Symbol of the Phoenix in the Catacombs of Priscilla in Rome and Its Transformation in Early Christianity. The Biblical Annals.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Lembke, A., Trînca, B., Koch, E., Weitbrecht, J., Rotman, D., Traulsen, J., Roman, O., Krass, A., Offenberg, S., Roling, B., & Stow, K. R. (2018). Biblical Creatures: The Animal as an Object of Interpretation in Pre-Modern Christian and Jewish Hermeneutic Traditions. Interfaces: A Journal of Medieval European Literatures.
Maia, D. (2023). Reclaiming tradition, fashioning citizenship: Ankara in contemporary Brazilian Afrocentric fashion. International Journal of Fashion Studies.
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Mašát, M. (2023). Christian Motives in Selected Works with Homosexual Themes in Czech Literature. Journal of Language and Literature.
McCormack, T. (2007). How the Bible implies that unicorns exist.
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Miller, C. L. (2005). Translating Biblical Proverbs in African Cultures: Between Form and Meaning. The Bible Translator, 56, 129–144.
Orfanidis, G. (2020). Chased by a Unicorn. Medievalista Online.
Osipenkova, M. (2023). Death on a yellow horse: Rendering of the color term in Revelation 6:8 in Danish Bible translations. Scandinavian Philology.
Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.
Park, J.-S. (2023). Biblical Interpretations of Marianne Moore’s The Buffalo and Nine Nectarines. Institute of British and American Studies.
Rasmussen, A. P. (2019). The Presentation of the Catholic Canonical Form of Esther in Modern Bible Translations: A Proposal. Journal of Theological Studies.
Ross, M. (2015). Christian Symbol and Convention. University of Toronto Quarterly, 18, 106–110.
Sax, B. (2013). Imaginary Animals: The Monstrous, the Wondrous and the Human.
Schulze, L. F. (1992). Vanwaar die eenhoring in Bybelvertalings. 26, 337–350.
Shemesh, A. O. (2019). Einhörner und fliegende Drachen in der Arche Noah: Die biblische Geschichte nach mittelalterlichen und modernen europäischen Kunstwerken. Arquivo Maaravi: Revista Digital de Estudos Judaicos Da UFMG.
Shobana, H., & Maheshwari, P. (2021). Biblical Virtues in Thearo Short Stories. 5, 26–31.
Singerman, R. (2002). 12. Modern Bible translations. 351–358.
Small, O. (2012). How far do you consider that the literary qualities and characteristics of Pearl and Patience support the view that they were written by the same poet as Sir Gawain and the Green Knight.
Steenbergen, G. V. (2016). Modern Bible Translations.
Takho-Godi, E. (2022). Raskolnikov’s Personality as a Symbol: A.F. Losev and F.M. Dostoevsky. Dostoevsky and World Culture. Philological Journal.
Troubling Biblical Waters: Race, Class, and Family By Cain Hope Felder Maryknoll, Orbis Books, 1989. 233 pp. $14.95. (n.d.).
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Uyovwieyovwe, I. O. (2020). From Holy workers to profiteers in Luke 20:9-16: the waning values of Christian leadership in Nigeria. UJAH: Unizik Journal of Arts and Humanities, 20, 20–39.
Zaccaro, S., Kemp, C., & Bader, P. (2004). Leader traits and attributes.
Abatecola, G., Cristofaro, M., Giannetti, F., & Kask, J. (2021). How can biases affect entrepreneurial decision making? toward a behavioral approach to unicorns. The International Entrepreneurship and Management Journal, 18, 693–711.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.
Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.
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Chambers, M. L. (2024). Platos Schatten: Die vordringende Lehre von der Unsterblichkeit der Seele in der frühen Kirche. Humanities.
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Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
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Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.
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Ndizera, V., Ngarambe, T., & Ntakirutimana, É. (2023). Power relations in Bible translation: a sociolinguistic analysis of selected English and Kinyarwanda passages from the book of Genesis. South African Journal of African Languages, 43, 10–17.
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Pintér, T. M. (2022). Aspects of Linguistic Functionalism in Bible Translation. Some Trends in the Contemporary Canonical Hungarian Bible Translations. Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica.
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Rooy, J. A. (2021). To what extent did the Bible translations into indigenous languages of Southern Africa produced since 1966 reflect the purpose of providing meaning-based translations? In Die Skriflig / In Luce Verbi.
Sax, B. (2013). Imaginary Animals: The Monstrous, the Wondrous and the Human.
Schulze, L. F. (1992). Vanwaar die eenhoring in Bybelvertalings. 26, 337–350.
Shemesh, A. O. (2019). Einhörner und fliegende Drachen in der Arche Noah: Die biblische Geschichte nach mittelalterlichen und modernen europäischen Kunstwerken. Arquivo Maaravi: Revista Digital de Estudos Judaicos Da UFMG.
Stewart, A. E. (2014). Buchrezension: Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.
Tietje, A. D. (2023). Modernity, the Environment, and the Christian Just War Tradition, by Mark Douglas. Journal of The Society of Christian Ethics.
Waaijman, K. (2021). The inner dimensions of contemplation: Paradigms within the Christian tradition. STJ | Stellenbosch Theological Journal, 6, 433–458.
Whitaker, M. (2023). Book Review: Looking East in Winter: Contemporary Thought and the Eastern Christian Tradition by Rowan Williams. Studies in Christian Ethics, 36, 749–752.
Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.
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