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Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Alvrtsyan, H. (2019). Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology. Wisdom.
Arthur, P., & Kuwornu-Adjaottor, J. (2016). The New Testament Concepts of Living Water (John 4) and living Bread (john 6) In Different Contexts: A Look at the Feeding Symbol in the Judeo-Christian, Western and Ghanian Cultures. 2.
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Book Review: Father, Son and Spirit: The Trinity and John’s Gospel. By Andreas J. Kostenberger & Scott R. Swain. New Studies in Biblical Theology 24. Downers Grove, IL: InterVarsity Press, 2008. Pp. 224. Paper, $22.00. (n.d.).
Carmy, S. (2010). Personal Ethics, Public Virtue, and Political Legitimacy in Biblical Kings and American Presidents. Presidential Studies Quarterly, 40, 76–89.
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Christian, K. (2018). Roma caput mundi: Rome’s local antiquities as symbol and source. Local Antiquities, Local Identities.
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Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.
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Maia, D. (2023). Reclaiming tradition, fashioning citizenship: Ankara in contemporary Brazilian Afrocentric fashion. International Journal of Fashion Studies.
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Mašát, M. (2023). Christian Motives in Selected Works with Homosexual Themes in Czech Literature. Journal of Language and Literature.
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Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Miller, C. L. (2005). Translating Biblical Proverbs in African Cultures: Between Form and Meaning. The Bible Translator, 56, 129–144.
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Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.
Park, J.-S. (2023). Biblical Interpretations of Marianne Moore’s The Buffalo and Nine Nectarines. Institute of British and American Studies.
Rasmussen, A. P. (2019). The Presentation of the Catholic Canonical Form of Esther in Modern Bible Translations: A Proposal. Journal of Theological Studies.
Ross, M. (2015). Christian Symbol and Convention. University of Toronto Quarterly, 18, 106–110.
Sax, B. (2013). Imaginary Animals: The Monstrous, the Wondrous and the Human.
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Shemesh, A. O. (2019). 诺亚方舟里的独角兽与飞龙:中世纪及现代欧洲艺术作品中的圣经故事。《Arquivo Maaravi:米纳斯吉拉斯联邦大学犹太研究数字期刊》。
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Small, O. (2012). How far do you consider that the literary qualities and characteristics of Pearl and Patience support the view that they were written by the same poet as Sir Gawain and the Green Knight.
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Troubling Biblical Waters: Race, Class, and Family By Cain Hope Felder Maryknoll, Orbis Books, 1989. 233 pp. $14.95. (n.d.).
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Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
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Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
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Sax, B. (2013). Imaginary Animals: The Monstrous, the Wondrous and the Human.
Schulze, L. F. (1992). Vanwaar die eenhoring in Bybelvertalings. 26, 337–350.
Shemesh, A. O. (2019). 诺亚方舟里的独角兽与飞龙:中世纪及现代欧洲艺术作品中的圣经故事。《Arquivo Maaravi:米纳斯吉拉斯联邦大学犹太研究数字期刊》。
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