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Resumen
- El número 19 aparece en la Biblia, pero no es muy prominente en comparación con otros números con peso simbólico.
- En la numerología bíblica, el 19 puede simbolizar plenitud u orden divino como una combinación de los números 10 y 9.
- El número 19 está asociado con eventos históricos, como la caída de Jerusalén, pero carece de una discusión significativa por parte de los primeros Padres de la Iglesia.
- Aunque las menciones explícitas del número son pocas, invita a la reflexión sobre temas espirituales como el orden, la anticipación y la soberanía divina.
Bibliografía (Haga clic para mostrar)
Bibliografía:
Angel, H. (2007). The Literary Significance of the Name Lists in Ezra-Nehemiah. Jewish Bible Quarterly, 35, 143.
Blondheim, S. H., & Cohen, U. C. (2012). Signaling in Biblical Warfare and Moses’ Role as Military Commander. Jewish Bible Quarterly, 40, 74.
Hadjiev, T. S. (2015). Elijah’s Alleged Megalomania: Reading Strategies for Composite Texts, with 1 Kings 19 as an Example*. Journal for the Study of the Old Testament, 39, 433–449.
Ker, I. (1995). John Henry Newman sermons 1824–1843, II: Sermons on biblical history, sin and justification, the Christian way of life, and biblical theology . By Vincent Ferrer Blehl sj. Pp. xx + 472. Oxford: Clarendon Press, 1993. £50. 0 19 920401 2. The Journal of Ecclesiastical History, 46, 372–372.
Walters, S. D. (2014). Twain Heights: Spirit and Word in Biblical Prophesying. 1, 4.
Kozhinova, A., & Sourkova, A. (2022). Hapax legomena in the Book of Job and their Reception in East Slavic Bibles of the 15th–16th Centuries. Slavistica Vilnensis.
Manyonganise, M. (2024). Women, Biblical Texts and COVID-19 in Zimbabwe: Navigating the Mental Health Terrain. Pharos Journal of Theology.
Walters, S. D. (2014). Twain Heights: Spirit and Word in Biblical Prophesying. 1, 4.
Wilson, A. P. (2023). Ecce Homo: John 19:5, a Portrait of Jesus and a Tangle of Stories. Journal of the Bible and Its Reception, 10, 67–92.
Yarnell, M. B. (2016). Biblical Theology¯: Past , Present , and Future.
Ben-Smit, P. (2021). Crisis as a Catalyst: Early Christian Texts and the COVID-19 Pandemic. Journal for the Study of the New Testament, 44, 3–7.
Burtsev, M. (2023). Imágenes cristianas en la música vocal de cámara de Europa Occidental de los siglos XIX y XX. Problemas de interacción entre las artes, la pedagogía y la teoría y práctica de la educación.
Henze, M. (2010). Biblical Interpretation in Judaism and Christianity (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 28, 159–161.
Horst, W. (2021). Creation’s Slavery to (Human) Corruption: A Moral Interpretation of Romans 8:20-22. Perspectives on Science and Christian Faith.
Klink, E. W. (2024). The Beginning and End of All Things: A Biblical Theology of Creation and New Creation. Perspectives on Science and Christian Faith.
Shumchuk, B. O., & Zavadyuk, V. E. (2024). Divorce as a spiritual-ethical issue in the context of christian teaching. Shidnoevropejskij Zurnal Vnutrisnoi Ta Simejnoi Medicini.
Weigelt, F. (2017). Samaritan Bible Exegesis and its Significance for Judeo-Arabic Studies. 198–239.
Wilson, A. P. (2023). Ecce Homo: John 19:5, a Portrait of Jesus and a Tangle of Stories. Journal of the Bible and Its Reception, 10, 67–92.
Yankyera, P., Kuwornu-Adjaottor, J., Antwi, E. K. E., & Wiafe, F. (2020). A Historical-Critical and Morpho-Synthatic Interpretation of Luke 4:18-19. E-Journal of Religious and Theological Studies.
