Mystères bibliques : Jésus est-il né le 25 décembre ? Quand Jésus est-il né ?

Bibliographie :

Becker, C. J., Heeringa, S., Chang, W., Briceño, E., Mehdipanah, R., Levine, D., Langa, K., Gonzales, X., Garcia, N., Longoria, R., Springer, M. V., Zahuranec, D., & Morgenstern, L. (2022). Differential Impact of Stroke on Cognitive Impairment in Mexican Americans and Non-Hispanic White Americans. Stroke, 53, 3394–3400.

Carnegie, G. (2019). Reflections on a journey with Accounting History as an international refereed journal, 1995–2019. Accounting History, 24, 523–539.

Dancus, A. M. (2020). Reenacting Rape in Édouard Louis’s History of Violence. Terrorizing Images.

Davies, S. E. (2010). Relational Unity in Mission: Reflecting God’s Life. Journal of Ecumenical Studies, 45, 234–244.

Freytag, S. (2016). The Athena Doctrine How Women And The Men Who Think Like Them Will Rule The Future.

Galter, S. (2024). Aufgabenbereiche der evangelischen Pfarrfrau einer siebenbürgisch-sächsischen Gemeinde im 20. Jahrhundert. Forschungen Zur Volks- Und Landeskunde.

Harrison, T. (1991). Kriss Akabusi on Track.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Knopf, A. (2024). Just pass it: NAATP backs both SUPPORT Act versions. Alcoholism & Drug Abuse Weekly.

Larsson, H., Eaton, W., Madsen, K. M., Vestergaard, M., Olesen, A. V., Agerbo, E., Schendel, D., Thorsen, P., & Mortensen, P. (2005). Risk factors for autism: perinatal factors, parental psychiatric history, and socioeconomic status. American Journal of Epidemiology, 161 10, 916–925; discussion 926-8.

Leckie, J. (2024). Inaugural Brij Lal Memorial Lecture: Belonging, and Banishment from and in the Sea of Islands. Journal of Pacific History, 59, 255–268.

McGing, M., Ashbrook, M. J., Cheng, V., Matsuo, K., Schellenberg, M., Martin, M. J., Inaba, K., & Matsushima, K. (2024). Identifying Pregnant Patients With Suspected Intimate Partner Violence. The American Surgeon, 31348241248799.

Olivera, A. (1998). BRINGING OUT TREASURES THAT ARE OLD AND NEW: Thoughts on Mission Engagement Today from a Latin American URM Perspective. International Review of Mission, 87, 518–524.

Papyri , Women , and Word Meaning in the New Testament. (2014).

Pemberton, S. (2000). Editorial. INTR, 7, 4.

Perwasha, P., Khan, I. A., Kanwal, N., Khan, M., & Batool, H. I. (2021). Association of body mass index, cardiorespiratory fitness, and their correlates among female physical therapy students in Multan. JPMA. The Journal of the Pakistan Medical Association, 72 5, 916–920.

Preece, M. J. (1991). Exploring the Lands of the Book of Mormon. Review of Books on the Book of Mormon.

Restad, P. L. (1995). Christmas in America: A History.

Roland, N., Ahogbehossou, Y., Hatem, G., Yacini, L., Feldmann, L., Saurel-Cubizolles, M., & Bardou, M. (2022). Violence against women and perceived health: An observational survey of patients treated in the multidisciplinary structure ‘The Women’s House’ and two Family Planning Centres in the metropolitan Paris area. Health and Social Care in the Community, 30, e4041–e4050.

Rossing, B. (2007). Prophecy, end-times, and American apocalypse¯: Reclaiming hope for our world. Anglican Theological Review, 89, 549–563.

Seto, M., Hohman, T. J., Mormino, E., Papp, K., Amariglio, R., Rentz, D., Johnson, K. A., Schultz, A., Sperling, R., Buckley, R., & Yang, H.-S. (2024). Parental History of Memory Impairment and β-Amyloid in Cognitively Unimpaired Older Adults. JAMA Neurology.

The Oxford Handbook of Christmas. (2020).

Thurlow, M. L. (2016). The Nativity Story. Journal of Religion and Film, 11, 7.

Κολοφωτιασ, Π. (2016). Η ΘΕΟΤΟΚΟΣ ΣΤΗΝ ΚΑΙΝΗ ΔΙΑΘΗΚΗ ΚΑΙ ΤΗΝ Î¥ÎÅΝΟΓΡΑΦΙΑ ΤΗΣ ÃŽÅΕΓΑΛΗΣ ΕΒΔΟÎÅΑΔΟΣ.

A, M., & Dhas, G. V. (2022). Les croyances des chrétiens dans l'Église primitive. International Research Journal of Tamil.

Allen, D. (1992). Solstice Determination at Noon. Journal for the History of Astronomy, 23, S21–S31.

Ball, B. (2014). Appalachian Christmases. Appalachian Heritage, 31, 78–84.

Barber, J. M. (1982). Three Bible Stories¯: Creation, Ruth and the Birth of Jesus according to Matthew.

Blatherwick, H. (2019). Textual Silences and Literary Choices in al-Kisāʾī’s Account of the Annunciation and the Birth of Jesus. Arabica.

Brown, E. A. (2022). The Children of Louis VI of France and Adelaïde of Maurienne, and the Date of a Historical Compendium of Saint-Denis. Medieval People Social Bonds Kinship and Networks.

Campos Basile, M. O. N. (2006). Festas cívicas na corte regencial. 22, 494–516.

Cruickshank, S. (2007). Christmas in the setting. 2007, 7–8.

Dad, K., Naeem, M. R., & Khan, M. (2013). PROPHET JESUS CHRIST IN THE BIBLE AND THE HOLY QURAN. 1.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Elliott, P. (1990). 1990 News from the Beethoven Center.

Esteve-Faubel, J., & Esteve-Faubel, R.-P. (2015). The Festivities of the Winter Solstice: Songs and Customs of the Valencian Community. Western Folklore, 74, 343.

Ettlinger, G. (1960). Some Historical Evidence for the Date of St. John Chrysostom’s Birth in the Treatise ‘Ad viduam iuniorem’. Traditio, 16, 373–380.

Foster, P. (2017). Book Review: History of the Bible in the Early Modern Period: Euan Cameron (ed.), The New Cambridge History of the Bible: vol. 3, From 1450 to 1750. The Expository Times, 128, 304–305.

Freed, E., & Roberts, J. F. (2009). The Bible Says So!: The Stories of Jesus’ Birth.

Gathercole, S. (2018). The Historical and Human Existence of Jesus in Paul’s Letters. Journal for the Study of the Historical Jesus.

González, J. M. S. (2020). HAEC PORTA DOMINI. EXEGESES OF SOME GREEK CHURCH FATHERS ON EZEKIEL’S PORTA CLAUSA (5TH – 10TH CENTURIES). 15, 615–633.

Graham, D. (2014). Dating the Birth of Jesus Christ. Reformed Theological Review, 73, 147.

Graham, D. (2015). In those days: The dealing and purpose of Augustus’ census at the time of the birth of Jesus Christ. 41, 33.

Gruzdev, M. V., & Novikov, M. (2022). K. D. Ushinsky’s date of birth: completion of discussion. Yaroslavl Pedagogical Bulletin.

Gultom, M., & Simanjuntak, C. G. M. (2024). Konsep Kristologi Konsili Kalsedon Dalam Menanggapi Ajaran Eutyches Pada Tahun 451 Dan Integrasinya Dalam Pendidikan Agama Kristen. REAL DIDACHE: Journal of Christian Education.

Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.

Hensley, J. G., & Strange, D. (2009). Ted Mitchell: In Memoriam.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Kahveci, G. (2012). Traditional usage of the fir species: fir as a Christmas tree from Middle Asia to Europe. Kastamonu University Journal of Forestry Faculty, 12, 8–14.

Larentis, O., Pangrazzi, C., & Tonina, E. (2023). Osteological Evidence of Possible Tuberculosis from the Early Medieval Age (6th–11th Century), Northern Italy. The Heritage.

Lincoln, A. (2013). Born of a Virgin?: Reconceiving Jesus in the Bible, Tradition, and Theology.

Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.

Marks, G. (2011). In Search of the Holiday Fruitcake. 2, 28–31.

Markus, R. (1989). The Formation of Christendom . By Judith Herrin. Pp. x + 530 incl. 3 maps. Oxford: Basil Blackwell, 1987. £29.50. 0 631 15186 9. The Journal of Ecclesiastical History, 40, 101–103.

McGinn, S. (2014). The Jesus Movement and the World of the Early Church.

Mezentsev, I. V., Chekrygin, O. V., & Nadeina, D. A. (2024). Problematic aspects of the ethno-religious affiliation of Jesus of Nazareth to Jewish Judaism in the context of the Third Search for the Historical Jesus. Genesis: Исторические Исследования.

Nothaft, C. (2011). Prominent Attempts to Date Christ’s Birth and Death (200–1600). 283–283.

O’Hagan, J., & Hellmanzik, C. (2008). Clustering and Migration of Important Visual Artists: Broad Historical Evidence. Historical Methods: A Journal of Quantitative and Interdisciplinary History, 41, 121–136.

Qodim, H. (2012). The Differences Story of Isa (Jesus) in the Qur’an and the Bible: Study of Comparative Text.

Reinhardt, S. G. (2008). La Nativité et le temps de Noël, XVIIe-XXe siècle (review). The Catholic Historical Review, 94, 147–149.

Robertson, A. (1927). Book Review: The Speaker’s Bible: A New Homiletical Commentary. Review & Expositor, 24, 340–341.

Senn, F. (1993). Book Review: Born of a Woman: A Bishop Rethinks the Birth of Jesus. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 2, 248–250.

Sinai, N. (2024). The Christian Elephant in the Meccan Room: Dye, Tesei, and Shoemaker on the Date of the Qurʾān. Journal of the International Qur Anic Studies Association, 0.

Sithole, N. (2015). The Bible, the Hymns and Identity: The Prophet Isaiah Shembe and the Hymns of His Nazareth Baptist Church. 2783–2799.

Smoliak, O., Ovod, N., & Spolska, O. (2023). Traditional Pre-Christmas Holidays of Western Podillya. Revista de Etnografie Și Folclor / Journal of Ethnography and Folklore.

Steinmann, A. E. (2022). Reckoning Tiberius’s Reign and Jesus’s Baptism: First- and Second-Century Evidence Concerning Tiberius’s Fifteenth Year (Luke 3:1). Tyndale Bulletin.

Terentyev, T. (2023). Pratique missionnaire de l'Église orthodoxe russe en Mongolie (fin des années 1990 – début des années 2020). Respublica Literaria.

The Oxford Handbook of Christmas. (2020).

Yang, G. (2022). Eighteenth-Century Joseon Confucian Readings on Jesus. The Oxford Handbook of the Bible in Korea.