Mystères bibliques : Où Jésus a-t-il été exactement crucifié ?

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Bibliographie :

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Duhig, C., & Fenstanton, R. (2021). Crucifixion in the Fens¯: life & death in Roman Fenstanton.

Elazar, G., & Billig, M. (2022). Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria. Social Compass, 69, 41–58.

Enciso, A. F. O., & Fajardo, M. C. (2024). Creed, Meaning, and Social Organization in Christian Imagery in Tunja, Colombia. Antípoda: Revista de Antropología y Arqueología.

Foster, P. (2020). Ethnoracial Politics of Jesus’ Crucifixion. The Expository Times, 131, 519–519.

Francemone, C. J., Grizzard, M., Fitzgerald, K., Huang, J., & Ahn, C. (2021). Character Gender and Disposition Formation in Narratives: The Role of Competing Schema. Media Psychology, 25, 547–564.

Gałka, M., Tobolski, K., Zawisza, E., & Goslar, T. (2014). Postglacial history of vegetation, human activity and lake-level changes at Jezioro Linówek in northeast Poland, based on multi-proxy data. Vegetation History and Archaeobotany, 23, 123–152.

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Gasanova, S., Bakirtzis, N., Levif-Martos, D., & Hermon, S. (2020). Giovanni Baronzio’s Crucifixion: analytical approaches and art historical considerations. Heritage Science, 8, 1–17.

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Greene, N. R., & Naveh-Benjamin, M. (2024). The time course of encoding specific and gist episodic memory representations among young and older adults. Journal of Experimental Psychology. General.

Gu, C., Gu, C., Gu, C., Corneil, B., Medendorp, W., & Selen, L. (2019). Single-Trial Dynamics of Competing Reach Plans in the Human Motor Periphery. Journal of Neuroscience, 43, 2782–2793.

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Jesson, S. (2015). Traces of Resurrection: The Pattern of Simone Weil’s Mysticism. 49–64.

Koltunfromm, N. (2018). Jerusalem Sacred Stones from Creation to Eschaton. Journal of Late Antiquity, 10, 405–431.

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Little, C., Patterson, D., Mitchell, L., Pappin, D., & Rosendahl, D. (2018). WILLANDRA LAKES FOSSIL HUMAN TRACKWAY: Presentation and Protection.

Maclachlan, J. A. E. (2023). ‘To get freedom, one went abroad a lot’: British Homosexual Men and Continental Europe as a Site of Emancipation, 1950–75. Twentieth Century British History.

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Mas, C. (2022). Falling-Out in Miami and the History of Culture in American Medicine. Bulletin of The History of Medicine, 96, 102–134.

Matthews-Bird, F., Valencia, B., Church, W., Peterson, L., & Bush, M. (2017). A 2000-year history of disturbance and recovery at a sacred site in Peru’s northeastern cloud forest. The Holocene, 27, 1707–1719.

Missiaia, A. (2018). Market versus endowment: explaining early industrial location in Italy (1871–1911). Cliometrica, 13, 127–161.

Mokrani, A. (2022). The Cross in R ¯um¯ı’s Mat ¯ naw¯ı.

Nielssen, H., & Skeie, K. (2014). Christian Revivalism and Political Imagination in Madagascar. Journal of Religion in Africa, 44, 189–223.

Pavlyshyn, A. (2021). Materials on the History of the UNESCO World Heritage Site – the Church of St. Spirit in Potelych. Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History.

Rychter, E. (2018). Romancing the crucifixion in biblical rewritings by Phillip Pullman and Colm Tóibín. Ars Aeterna, 10, 34–49.

Skrzypaszek, J. (2013). L'importance des récits historico-spatiaux dans le contexte de la perspective spatiale.

Slootmaeckers, K. (2019). Nationalism as competing masculinities: homophobia as a technology of othering for hetero- and homonationalism. Theory and Society, 48, 239–265.

Tan, M., & Wyble, B. (2015). Understanding how visual attention locks on to a location: Toward a computational model of the N2pc component. Psychophysiology, 52 2, 199–213.

Torrescano-Valle, N., Folan, W., Yanez-Montalvo, A., & Gunn, J. (2023). Climate and agricultural history from the Petén Campechano in the Late Holocene Maya lowlands of southern Mexico. Vegetation History and Archaeobotany, 32, 387–403.

Wise, E. D. (2014). Rogier van der Weyden and Jan van Ruusbroec: Reading, Rending, and Re-Fashioning the ‘Twice-Dyed’ Veil of Blood in the Escorial Crucifixion. 387–422.

Yang, C. (2023). Location Choices of Multi-plant Oligopolists: Theory and Evidence from the Cement Industry.

Ybema, S. (2014). The invention of transitions: History as a symbolic site for discursive struggles over organizational change. Organization, 21, 495–513.

Żaczek, M., Górski, A., Weber-Dąbrowska, B., Letkiewicz, S., Fortuna, W., Rogóż, P., Pasternak, E., & Międzybrodzki, R. (2022). A Thorough Synthesis of Phage Therapy Unit Activity in Poland—Its History, Milestones and International Recognition. Viruses, 14.

Adams, J., & Rönnby, J. (2022). The Danish Griffin: The Wreck of an Early Modern Royal Carvel from 1495. International Journal of Nautical Archaeology, 51, 46–72.

Ahmed, O. (2021). The crucifixion of (Jesus son of Meryem) between truth and distortion. Halabja University Journal.

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Blum, E., & Harvey, P. (2012). From Light to White: The Place and Race of Jesus in Antebellum America. Historically Speaking, 13, 13–15.

Bobou, O., Miranda, A. C., & Raja, R. (2022). Harald Ingholt’s Twentieth-century Archive of Palmyrene Sculptures: Unleashing Archived Archaeological Material of Modern Conflict Zones. Journal of Eastern Mediterranean Archaeology & Heritage Studies, 10, 101–174.

Cambi, N. (2022). Gdje je i kako je pokopan Isus? Rad Hrvatske Akademije Znanosti i Umjetnosti Razred Za Društvene Znanosti.

Clayton, W. (2019). The Bible onscreen in the new millennium.

Du, J. X. (2020). Biblical Etymology of Earthly Branches and Jesus Christ.

Dugan, E. (2023). Textual Criticism and the Ontology of Literature in Early Judaism: An Analysis of the Serekh ha-yaḥad by James Nati (review). The Catholic Biblical Quarterly, 85, 344–346.

Duhig, C., & Fenstanton, R. (2021). Crucifixion in the Fens¯: life & death in Roman Fenstanton.

Faber, U. (2016). Jesus Based Upon The King James Version Of The Holy Bible.

Foster, P. (2005). Jesus and Gospel: How the Oral Gospel became a Fourfold Canon. The Expository Times, 116, 160–161.

Foster, P. (2020). Ethnoracial Politics of Jesus’ Crucifixion. The Expository Times, 131, 519–519.

Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). « Images bibliques dans la culture traditionnelle des peuples orthodoxes de Russie » : Exposition du Musée russe d'ethnographie pour le 520e anniversaire de la Bible de Guennadi (janvier – mars 2021). Vestnik Slavianskikh Kul’tur Bulletin des cultures slaves(#)(#)(#).

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Hensey, R., Meehan, P., Dowd, M. A., & Moore, S. (2022). A century of archaeology—historical excavation and modern research at the Carrowkeel passage tombs, County Sligo. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, 114C, 57–87.

Hjälm, M. L. (2022). Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix.

Itach, G. (2023). The diachronic archaeological record of ancient Yehud: From the Late Chalcolithic to Modern Times. Jerusalem Journal of Archaeology.

Kovalev, A., & Katanandov, S. (2022). BIBLICAL DESCRIPTION OF THE JUDGMENT OVER JESUS IN THE CONTEXT OF POLITICAL AND MANAGEMENT RELEVANCE. Russian Studies in Law and Politics.

Krasny, P. (2018). Altare contra altare. Dysputa o kształcie ołtarza i o jego wystroju w epoce nowożytnej. TECHNE Seria Nowa.

Linck, R., & Stele, A. (2024). Drone photogrammetry as a tool for modern conflict archaeology: a case study of a Second World War armament bunker in Bavaria. Journal of Conflict Archaeology, 19, 163–180.

Liu, Y. (2021). Every Stone in Jerusalem Tells a Story. International Journal of Humanities Social Sciences and Education.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

Miller, S. E., Ayers-Rigsby, S., Murray, E. J., LeFebvre, M., Kangas, R., & Karim, A. (2024). Archaeology as a method and tool for resilience. Southeastern Archaeology, 43, 110–122.

Muller, S. (2021). Exploring the Archaeology of the Modern City in Nineteenth-Century Australia. Australian Archaeology, 87, 217–219.

Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.

Petrauskas, G., Muradian, L., & KurilienÄ—, A. (2024). Archaeology of Modern Conflict and Heritage Legislation in Lithuania during Thirty Years of Restored Independence. Internet Archaeology.

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Riel, S. (2024). Applying 3D stratigraphic reconstruction to a large rescue archaeology site. A case study of the medieval and early modern submarine topography in Oslo, Norway. Digital Applications in Archaeology and Cultural Heritage, 34, 00357.

Tews, S., Harkel, L., & Shams, A. (2022). From the Coast to the High Mountains: A Remote Sensing Survey of Disturbances and Threats to the Archaeology and Heritage of South Sinai. Journal of Maritime Archaeology, 17, 375–399.

Usyk, V., Gerasimenko, N., Garba, R., Damblon, F., & Nigst, P. (2023). Exploring the Potential of the Middle and Upper Palaeolithic Site Korolevo II (Ukraine): New Results on Stratigraphy, Chronology and Archaeological Sequence. Journal of Paleolithic Archaeology, 6, 1–45.

Wahlde, U. V. (2009). The References to the Time and Place of the Crucifixion in the Peri Pascha of Melito of Sardis. The Journal of Theological Studies, 60, 556–569.

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Wilson, A. P. (2023). Ecce Homo: John 19:5, a Portrait of Jesus and a Tangle of Stories. Journal of the Bible and Its Reception, 10, 67–92.

ìŤ철원. (2015). In the Steps of Jesus: An Illustrated Guide to the Places of the Holy Land. 354–369.