Histoire chrétienne : Quels sont les faits historiques concernant Jésus ?

Bibliography:

Ammann, A., & Kennerley, S. (2019). Introduction to the Special Issue on: The Reception of the Church Fathers and Early Church Historians in the Renaissance and the Reformation, c. 1470–1650. International Journal of the Classical Tradition, 27, 271–276.

Ascough, R. (2012). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus – By Jodi Magness. Religious Studies Review, 38, 94–94.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Barton, S. (2011). The epistles and Christian ethics. 54–64.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Bercot, D. (1998). A Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers.

Bisanzio, D., Reithinger, R., Alqunaibet, A., Almudarra, S., Alsukait, R., Dong, D., Zhang, Y., El-Saharty, S., & Herbst, C. (2022). Estimating the effect of non-pharmaceutical interventions to mitigate COVID-19 spread in Saudi Arabia. BMC Medicine, 20.

Biz, C., Refolo, M., Zinnarello, F. D., Crimí, A., Dante, F., & Ruggieri, P. (2022). A historical review of calcaneal fractures: from the crucifixion of Jesus Christ and Don Juan injuries to the current plate osteosynthesis. International Orthopaedics, 46, 1413–1422.

Bond, H. K. (2019). A Fitting End? Self-Denial and a Slave’s Death in Mark’s Life of Jesus. New Testament Studies, 65, 425–442.

BOROWSKI, P. F. (2024). The teachings and theology of St. Peter in the early Church. Język, Religia, Tożsamość.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Brazil, S., Allison, D. C., Cohick, L., Crabbe, K., Culpepper, R. A., Evans, C. A., Eyl, J., Fowler, R., Jr., J. H., Kloppenborg, J. S., Labahn, M., Novenson, M. V., Sechrest, L. L., Wall, R., Williams, C. H., & Wilson, B. E. (2024). Jesus and YHWH-Texts in the Synoptic Gospels.

Breen, J. D. (2024). Resolving the Tension of Jesus’s Mission in Matthew’s Ancient Biography.

Capilupi, S. M. (2022). Eschatological Vision of Jesus and Millenarian and Totalitarian Inclinations of Russian Orthodox Eschatology. Язык и Текст.

Chrisman, T. B. (2015). Jesus and Tiberius: An Examination of Source Reliability. 4, 2.

Corke-Webster, J. (2017). A Man for the Times: Jesus and the Abgar Correspondence in Eusebius of Caesarea’s Ecclesiastical History *. Harvard Theological Review, 110, 563–587.

Craig, W. (2020). Rediscovering the Historical Jesus: The Evidence for Jesus.

Crook, Z. (2012). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. By Jodi Magness. Journal of the American Academy of Religion, 80, 246–248.

Diantika, P., & Mastini, G. N. (2023). Moderasi Beragama Melalui Pemujaan Hindu-Islam Di Pura Keramat Desa Adat Seseh Kabupaten Badung. Kamaya: Jurnal Ilmu Agama.

Gil-Arbiol, C. (2018a). Los primeros seguidores de Jesús ante el reto de la interculturalidad. 45, 57–72.

Gil-Arbiol, C. (2018b). The first followers of Jesus and the challenge of interculturality. 45, 57–72.

Habermas, G. R., & Shaw, B. C. F. (2016). Agnostic Historical Jesus Scholars Decimate the Mythical Jesus Popularists: A Review Essay on Jesus: Evidence and Argument or Mythicist Myths? 18, 485–495.

Hezser, C. (2012a). Review of: Jodi Magness, Stone and Dung, Oil and Spit: Daily Life in the Time of Jesus. Grand Rapids, MI, and Cambridge: Eerdmans, 2011.

Hezser, C. (2012b). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. By Jodi Magness. The Journal of Theological Studies, 63, 289–292.

Hiers, R. H. (1970). The Kingdom of God in the synoptic tradition.

Horsley, R. (2021). Can Study of the Historical Jesus Escape its Typographical Captivity? Journal for the Study of the Historical Jesus.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Keener, C. (2009). The Historical Jesus of the Gospels.

Kiss, M. (2023). Heian Period Developments in Japanese Esoteric Buddhist Practice: The Case of the Fugen Enmei Ritual and its Various Honzons. Távol-Keleti Tanulmányok.

Licona, M. (2019). Are the Gospels Historically Reliable? A Focused Comparison of Suetonius’s Life of Augustus and the Gospel of Mark. Religions.

Lykke, A. (2014). J. Magness, Stone and Dung, Oil and Spit. Jewish Daily Life in the Time of Jesus (Grand Rapids/ Cambridge: Wm. B. Eerdmans Publisher Co. 2011). Orientalistische Literaturzeitung, 213–216.

Magness, J. (2011). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Martin, M. J. (2003). Book Review: St Paul’s Corinth: Texts and Archaeology. Pacifica, 16, 327–329.

Martínez-Martín, J. E., Mariñoso, P. E., Rosado-González, E., & Sá, A. (2023). Prospective Study on Geosciences On-Line Education: UNESCO Global Geoparks in Spain and Portugal. Géosciences.

McGinn, S. (2014). The Jesus Movement and the World of the Early Church.

Meggitt, J. (2023). Putting the Apocalyptic Jesus to the Sword: Why Were Jesus’s Disciples Armed? Journal for the Study of the New Testament, 45, 371–404.

Mezentsev, I. V., Chekrygin, O. V., & Nadeina, D. A. (2024). Problematic aspects of the ethno-religious affiliation of Jesus of Nazareth to Jewish Judaism in the context of the Third Search for the Historical Jesus. Genesis: Исторические Исследования.

Mizzi, D. J. (2012). Review of Jodi Magness, stone and dung, oil and spit¯: Jewish daily life in the time of Jesus.

Mumuni, T. (2018). Critical pedagogy in the eyes of Jesus Christ’s teachings: A historical study.

Nam, S. I., & Byeong-Kim. (2022). A Exploratory Study of the Educational View of Jesus. Korean Association For Learner-Centered Curriculum And Instruction.

Nicolotti, A. (2017). The Scourge of Jesus and the Roman Scourge: Historical and Archaeological Evidence. Journal for the Study of the Historical Jesus, 15, 1–59.

Noh, K. (2019). A study on the historical appearance of ‘Gaehwaéâ€â€¹Ã¥Å’â€(#)(#)(#) and Sugu守舊(#)(#)(#)’ around the end of the Joseon dynasty. 345–394.

Orekhanov, P. G., & Andreev, I. A. (2020). Russia’s Quest for the Historical Jesus: Tolstoy and Dostoevsky vs. Strauss. International Journal of Slavic Studies, 9, 261–291.

Pavlov, I. (2020). JEWS WHO BELIEVED IN JESUS AND CHRISTIANS CONVERTED FROM THE GENTILES BEFORE PAUL’S MISSIONARY JOURNEYS ACCORDING TO HISTORICAL WITNESSES. 43–59.

Phillips, E. A. (2013). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus. Bulletin for Biblical Research.

Phipps, W. (1988). The origin of hospices/hospitals. Death Studies, 12 2, 91–99.

Schowalter, D. (2013). Book Review of Stone and Dung, Oil and Spit: Daily Life in the Time of Jesus, by Jodi Magness. American Journal of Archaeology, 117.

Silaen, R. T., & Siregar, O. (2022). Book Review: Exploring the New Testament Vol.1 Gospels and Acts. PASCA¯: Jurnal Teologi Dan Pendidikan Agama Kristen.

Sosiologi, S., Antropologi, Nusantara, B., Sa’dana, K., Andriani, R., Setiawati, D., Sosiologi, P., Sejarah, I. D., Utomo, B., Kunci, K., Islam, Rasyidin, K., Dinasti, hasil, B., & Pembahasan, D. (2023). PENYEBARAN ISLAM DI TIMUR TENGAH. SABANA Jurnal Sosiologi Antropologi Dan Budaya Nusantara.

Steinmann, A. E. (2022). Reckoning Tiberius’s Reign and Jesus’s Baptism: First- and Second-Century Evidence Concerning Tiberius’s Fifteenth Year (Luke 3:1). Tyndale Bulletin.

Strecker, C. (2014). ‘The Duty of Discontent’: Some Remarks on Pieter F. Craffert’s The Life of a Galilean Shaman: Jesus of Nazareth in Anthropological-Historical Perspective. Journal for the Study of the Historical Jesus, 11, 251–280.

Talking Points from Books. (1982). The Expository Times, 93, 193–196.

Vries, P. D. (2013). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus Bespreking van: J. Magness (2011) Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus(#)(#)(#). 12.

Wood, J. (2005). The New Testament Gospels and the Gospel of Thomas: A New Direction. New Testament Studies, 51, 579–595.

Yastrebov, G. G. (2023). Book Review:(#)(#)(#) Andreev Alexey. Quest for the Historical Jesus: from Reimarus to our Time. Moscow: NLO, 2022. 368 p. Orientalistica.

Zeichmann, C. B. (2020). Jesus ‘ben Pantera’: An Epigraphic and Military-Historical Note. Journal for the Study of the Historical Jesus, 18, 141–155.

Zgambo, Rev. Dr. H. F. (2021). An exploration into Historical and Political factors for the deviation of the Early Church from Scriptural Principles of Government in Reformed Church perspective. Pharos Journal of Theology.

Adamson, G. (2022). Luke 22:43-44 and the Mormon Jesus: Protestant Past, KJV-Only Present. Journal of the Bible and Its Reception, 9, 53–73.

Alderson, C. (1977). A Catholic Pioneer in Missiology. Missiology: An International Review, 5, 39–49.

Amit, A. (2010). A Rabbinic Satire on the Last Judgment. Journal of Biblical Literature, 129, 679–697.

Ascough, R. (2002). BRUCE CHILTON, RABBI JESUS. AN INTIMATE BIOGRAPHY. Review of Rabbinic Judaism, 5, 106–111.

Barbu, D. (2018). The Case about Jesus: (Counter-)History and Casuistry in the Jewish Life of Jesus (Toledot Yeshu).

Bay, C. (2023). . Toledot Yeshu in Context: The Jewish Life of Jesus in Ancient, Medieval, and Modern History . Texts and Studies in Ancient Judaism.

Brown, S. (1998). Book Review: Jesus and the Victory of God. Theological Studies, 59, 322–323.

Carrington, L. (2015). Erasmus and the Renaissance Republic of Letters ed. by Stephen Ryle (review). The Catholic Historical Review, 101, 637–639.

Casabianca, T. (2013). The Shroud of Turin: A Historiographical Approach. The Heythrop Journal, 54, 414–423.

Court, J. (2016). James G. Crossley, Jesus and the Chaos of History: Redirecting the Life of the Historical Jesus. Theology, 119, 136–137.

Creation, Grace, and Redemption. By Neil Ormerod. Maryknoll, NY: Orbis, 2007. xii + 228 pages. $20.00 (paper). (n.d.).

Crossley, J. (2015). Jesus and the Chaos of History: Redirecting the Life of the Historical Jesus.

D’angelo, M. R. (2006). Book Review: The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities. Interpretation, 60, 106–107.

Dewey, J. (1990). Book Review: Prayer, Power, and the Problem of Suffering: Mark 11:22-25 in the Context of Markan Theology. Interpretation, 44, 312–314.

Eck, E. V. (2016). The Construction of Jesus as an Historical Person (on J. G. Crossley, Jesus and the Chaos of History: Redirecting the Life of the Historical Jesus). Histos.

Estes, D. P. (1916). Book Review: The Portraiture of Jesus in the Gospels. Review & Expositor, 13, 544–545.

Field, F. (1996). A Catholic Social Studies Project: A Call for Contributors. The Catholic Social Science Review, 1, 259–259.

Freud, S. (2002). A Life of Jung.

Friedrich, M. (2021). A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information. Engaging Sources: The Tradition and Future of Collecting History in the Society of Jesus.

Grabar, O., & Natif, M. (2003). The story of portraits of the prophet Muhammad. Studia Islamica, 96, 19–38.

Grässer, E. (1969). Jesus in Nazareth (Mark VI. 1–6a): Notes on the Redaction and Theology of St Mark. New Testament Studies, 16, 1–23.

Jesus Now. By Martin Malachi. New York: E. P. Dutton and Co., 1973. 334 pages. $7.95. (n.d.).

Kern, I. (2019). Important aspects of Edmund Husserl’s phenomenology and phenomenological philosophy that could not be known through Husserl’s own publications during his lifetime. 13, 109–125.

Kim, H. (2022). An Intellectual Biography of Ahn Byungmu: A Search for Jesus in History. The Korean Society of Minjung Theology.

Klauck, H., Lührmann, D., & Booklist. (2005). 20. Early Christianity. Journal for the Study of the New Testament, 27, 138–148.

Koterski, J. W. (2017). On the Fourfold Sense of Scripture in Jesus of Nazareth, Volume 1. Nova et Vetera, 15, 745–758.

Lawrence, L. J. (2024). Jesus: A Life in Class Conflict. Journal for the Study of the Historical Jesus.

López-García, S., Ruibal-Lista, B., Guevara-Ingelmo, R. M., Martín-Villar, I., & Díez-Fernandez, P. (2024). Significance of Water in the Life and Death of the Christian Man: History of Swimming and Water Rescue. Cauriensia. Revista Anual de Ciencias Eclesiásticas.

Martinez, F., & Jesús, R. (2012). Towards Fault Reactiveness in Wireless Sensor Networks with Mobile Carrier Robots.

McKay, K. (1973). Some Linguistic Points in Marxsen’s Resurrection Theory. The Expository Times, 84, 330–332.

Moiser, J. (1973). A Promise of Plenty: The Eucharist as Social Critique. The Downside Review, 91, 298–305.

O’collins, G. (2019). ‘His Life Rose With Him’—John 21 and the Resurrection of Jesus. Irish Theological Quarterly, 84, 195–211.

Pierson, M. (2010). AN EXAMINATION OF THE QUR’ANIC DENIAL OF JESUS’ CRUCIFIXION IN LIGHT OF HISTORICAL EVIDENCES.

Pitre, B. (2016). Jesus and the Chaos of History: Redirecting the Life of the Historical Jesus. By James G. Crossley. The Journal of Theological Studies, 67, 241–243.

Priest, R. D. (2014). The ‘Great Doctrine of Transcendent Disdain’: History, Politics and the Self in Renan’s Life of Jesus. History of European Ideas, 40, 761–776.

Robertson, A. (1916). Book Review: The Historical Jesus. Review & Expositor, 13, 544–544.

Rogińska, M. (2024). An Alternative God: The Non-Christian Divine Imaginary Amongst The Scientists from Lithuania and Ukraine. Studia Socjologiczne.

Rubenstein, H. (1986). On the Physical Death of Jesus Christ. JAMA, 255, 2755–2755.

Schmidt, A. J. (2011). Jesus Seminar, the.

Serrano, J. F., Sellés, A., Vila, B., Galobart, À., & Prieto-Márquez, A. (2021). The osteohistology of new remains of Pararhabdodon isonensis sheds light into the life history and paleoecology of this enigmatic European lambeosaurine dinosaur. Cretaceous Research, 118, 104677.

Sönmez, Z. (2022). Imitation of the Divine Jesus Christ and Its Reflections in Medieval Christian Life. Oksident.

Soulen, R. (1970). Book Review: The Gospel-Perspective of Jesus Christ. Interpretation, 24, 273–275.

Standing, E. (2010). AGAINST MYTHICISM: A CASE FOR THE PLAUSIBILITY OF A HISTORICAL JESUS. On Thinking, 9, 13–27.

Taylor, N. (1996). Palestinian Christianity and the Caligula Crisis. Part I. Social and Historical Reconstruction. Journal for the Study of the New Testament, 18, 101–123.

The Messianic Secret and the Resurrection. (2010).

Theissen, G., & Merz, A. (1998). The historical Jesus¯: a comprehensive guide.

Wijaya, Y., & Widodo, P. (2023). Inkripsi Nazaret: Tanggapan Pemerintah Romawi Mengenai Kebangkitan Kristus? JURNAL TERUNA BHAKTI.

Wingerden, R. (2020). Carrying a patibulum: A Reassessment of Non-Christian Latin Sources. New Testament Studies, 66, 433–453.

Wingerden, R. (2021). Carrying a σταυρός: A Re-Assessment of the Non-Christian Greek Sources. New Testament Studies, 67, 336–355.

Wright, C. (2023). The Power of Example: Following Jesus on the Path of Spirituality in Luke-Acts. Religions.

Yașargil, M., & Yaşargil, D. C. (2016). GUSTAF RETZIUS – A GLIMPSE INTO HIS LIFETIME ACHIEVEMENTS AND INTO THE FABRIC OF HIS CHARACTER. 10.

ë°•ìš©ê·Å. (2014). ìµÅ봉석 목사의 í•Å국교회사적 평가.