Lillian est-il un prénom ayant une signification biblique ?

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Baloyi, M. (2022). Synonymy as the semantic framework for disambiguation of meaning in the translation from English into Xitsonga. South African Journal of African Languages, 42, 129–136.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Caballero, R., & Paradis, C. (2015). Making sense of sensory perceptions across languages and cultures. Functions of Language, 22, 1–19.

Campbell, T. A. (2017). The Calling and Challenges of Being a Local Church Historian. Methodist History.

Capuzzo, R. (2017). The Precious Blood of Christ: faith, rituals and civic and religious meaning during the centuries of Mantuan devotion. International Journal for the Study of the Christian Church, 17, 228–245.

Cho, A. (2024). Theological examination of the name of Jesus from a hermeneutical approach. HTS Teologiese Studies/Theological Studies.

Compton-Lilly, C., Zamzow, L., Cheng, Y.-F., Yu, M., Duron, A., Goralski-Cumbajin, B. M., Hagerman, D., & Quast, E. (2015). Qualitative research: an introduction to methods and designs. Educational Action Research, 23, 116–120.

Ćwiek, A., Fuchs, S., Draxler, C., Asu, E. L., Dediu, D., Hiovain, K., Kawahara, S., Koutalidis, S., Krifka, M., Lippus, P., Lupyan, G., Oh, G. E., Paul, J., Petrone, C., Ridouane, R., Reiter, S., Schümchen, N., Szalontai, Á., ÃÅnal-Logačev, Ãâ€., ¦ Perlman, M. (2021). Novel vocalizations are understood across cultures. Scientific Reports, 11.

Engchuan, K. (2023). What’s in a Name? An Ethnosemantic Study of Muslim Mosque Names in Southern Thailand. Theory and Practice in Language Studies.

Goddard, C., & Wierzbicka, A. (2013). Words and Meanings: Lexical Semantics Across Domains, Languages, and Cultures.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.

Greenough, P., Gové, J., & Church, I. M. (2023). Conceptual engineering for analytic theology. Inquiry.

Halilović, T. (2021). Ontological analysis of faith in Islamic philosophy. Kom: Časopis Za Religijske Nauke.

James, W. (1943). Essays on Faith and MoralsPragmatism. A New Name for Some Old Ways of Thinking. Together with Four Related Essays Selected from The Meaning of TruthEssays in Radical Empiricism. A Pluralistic Universe.

Kalayci, I. (2018). BÄ°R Ä°KTÄ°SATÇI GÃâ€ZÃÅYLE AZÄ°Z ABERKÄ°OS. 6.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Lillis, J. (2020). The vanishing generation: faith and uprising in modern Uzbekistan. Central Asian Survey, 39, 157–159.

Lindgren, E., Westum, A., Outakoski, H., & Sullivan, K. (2017). Meaning-making across languages: a case study of three multilingual writers in Sápmi . International Journal of Multilingualism, 14, 124–143.

Lundberg, M. D. (2021). Soldiers and Saints, Magistrates and Martyrs. 68–95.

MacDonald, D. A., Friedman, H., Brewczynski, J., Holland, D., Salagame, K. K. K., Mohan, K. K., Gubrij, Z., & Cheong, H. W. (2015). Spirituality as a Scientific Construct: Testing Its Universality across Cultures and Languages. PLoS ONE, 10.

Marcelina, V., & Tuaderu, Y. (2022). BAD FAITH IN DAVID EBERSHOFF’S THE DANISH GIRL. Lingua Litera.

Mikhaylov, P. (2023). The ‘Only begotten God’ (john 1:18) — a copyist error or a confession of faith? St. Tikhons’ University Review.

Mun’im, M. A. (2024). UNRAVELING THE PHILOSOPHICAL ANALYSIS ON RELIGIOUS VIOLENCE. El-Waroqoh¯: Jurnal Ushuluddin Dan Filsafat.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

O’Halloran, K. (2022). Matter, meaning and semiotics. Visual Communication, 22, 174–201.

Onwuatuegwu, I. N. (2024). The Enigmatic Connection between Symbols and Thought in African Philosophy: A Journey into the Realm of Meaning and Representation. Universal Library of Languages and Literatures.

Piotrowski, R. (2023). Konstytucjonalizm a tożsamość państwa demokratycznego. Przegląd Konstytucyjny.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Scarino, A. (2014). Learning as Reciprocal, Interpretive MeaningMaking: A View From Collaborative Research Into the Professional Learning of Teachers of Languages. The Modern Language Journal, 98, 386–401.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Schimmoeller, E. M., & Rothhaar, T. W. (2020). Searching for Meaning with Victor Frankl and Walker Percy. The Linacre Quarterly, 88, 94–104.

Sutcliffe, R. (2024). Blessed Victors.

THE PROBLEM OF MEANING IN PRIMITIVE LANGUAGES. (2013).

Wagner, W., Hansen, K., & Kronberger, N. (2014). Quantitative and Qualitative Research across Cultures and Languages: Cultural Metrics and their Application. Integrative Psychological and Behavioural Science, 48, 418–434.

Wang, S. (2022). Sarcastic Meaning of the Slightly Smiling Face Emoji from Chinese Twitter Users: When A Smiling Face Does Not Show Friendliness. International Journal of Languages Literature and Linguistics.

Zai, E., & Simatupang, P. (2023). La divinité Lowalangi dans les traditions de la communauté de Nias examinée sous l'angle de la foi chrétienne. ENDLESS¯: International Journal of Future Studies.

Zanettin, F., & Cohn, N. (2022). Reading visual narratives across cultures.

Les origines de l'hébreu : À la recherche de la langue sainte. (2017). Une histoire sociale de l'hébreu.

Abdulsahib, I. F. (2022). portrayal of woman and equality in Lillian Hellman’s The Little Foxes. International Journal of Health Sciences.

Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Brenner, A. (1996). A feminist companion to the Hebrew Bible in the New Testament.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Dobyns, S. (2018). Litany. Encyclopedia of the Bible Online.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Healy-Clancy, M. (2013). The Self, the Nation, and the World: The Scale of Clubwomen’s Work, 1912-1943.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Justice 11 juillet 2013 – Ca C-65711, D. (2013). BEST NV. IIC – Revue internationale de droit de la propriété intellectuelle et de la concurrence, 44, 991.

Justice 19 juillet 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Mcgee, G. (2002). THE CALCUTTA REVIVAL OF 1907 AND THE REFORMULATION OF CHARLES F. PARHAM’S BIBLE EVIDENCE DOCTRINE.

Mills, S. (2023). Edward Pococke (1604–1691), Philologie arabe-hébraïque comparative et la Bible. Journal of Medieval and Early Modern Studies.

Orden, J. F. V. (2004). Jehovah Will Provide: Lillian Gobitas and Freedom of Religion.

Parker, D. (1990). The Triumph of Irony in the Book of Judges . By Lillian R. Klein. (Journal for the Study of the Old Testament Supplement Series, 68; Bible and Literature Series, 14.) Sheffield, Almond Press, 1988. Pp. 264. £25.00. Scottish Journal of Theology, 43, 412–412.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Reinert, B., Carver, V., & Range, L. (2003). Anti-Tobacco Education in Vacation Bible School in Mississippi: The Morality of Tobacco Prevention. International Quarterly of Community Health Education, 21, 355–368.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brésil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Royaume-Uni, ¦ Alegre, P. (2024). Une méthodologie pour des modèles de langage étendus explicables avec des gradients intégrés et une analyse linguistique dans la classification de texte.

Rice, L. M. (2011). Better Bible Teaching for Juniors in the Sunday School.

Robert, P. (1989). Lillian R. Klein, The Triumph of Irony in the Book of Judges. Sheffield, Almond Press, 1988 (JSOT Suppl. Series 68 = Bible and Literature Series 14). 69, 206–207.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.

Stone, K. (2005). Review of Lillian Klein, From Deborah to Esther: Sexual Politics in the Hebrew Bible. The Journal of Hebrew Scriptures, 5.

Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.

Weber, P. (2006). Lillian R. Klein, From Deborah to Esther. Sexual Politics in the Hebrew Bible. 2003. Revue Theologique De Louvain, 37, 124–124.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.