Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- La Bibbia non menziona specificamente streghe che appaiono nei sogni, ma discute di divinazione e stregoneria come pratiche proibite.
- I sogni nella Bibbia sono visti come comunicazione divina, con esempi importanti come Giuseppe e Daniele che interpretano sogni significativi.
- Sognare una strega potrebbe simboleggiare guerra spirituale, paure o il bisogno di discernimento nella vita di un credente.
- I cristiani dovrebbero approcciarsi all'interpretazione dei sogni con cautela, affidandosi alle Scritture, alla preghiera e alla guida di leader spirituali.
Bibliografia (Clicca per mostrare)
Bibliografia:
Adderley, & Wilfred, T. (2011). A Biblical Model Testing Visions And Dreams In Christian Ministry In The Bahamas.
Attard, S. (2023). La ricezione stratificata della Torah da parte dei Padri della Chiesa primitiva. Religions.
Bounds, C. T. (2012). L'estensione dell'espiazione nei Padri della Chiesa primitiva.
Chistyakova, O. (2021). I Padri della Chiesa orientale sull'essere umano: dicotomia nell'essenza e completezza nella divinizzazione. Religions.
Chistyakova, O., & Chistyakov, D. (2023). La teologia dei Padri della Chiesa greco-bizantini come modo specifico di pensiero filosofico in un contesto epistemologico. Religions.
Langton, D. (2015). Melilah: Manchester Journal of Jewish Studies, volume 12: Atheism, Scepticism and Challenges to Monotheism. 12.
Raftery, M. (2002). Medieval Woman as Child of God and Instrument of the Devil- From Image to Identity (and back?). Dutch Crossing, 26, 127–142.
Rendsburg, G. A., Sternberg, M., & Berlin, A. (1987). The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Modern Language Review, 83, 397.
Seeskin, K. (2016). From Monotheism to Scepticism and Back Again. Melilah: Manchester Journal of Jewish Studies (1759-1953), 12, 13–15.
Wittkowski, W., & Garland, M. (1973). Hebbel’s Prose Tragedies: An Investigation of the Aesthetic Aspect of Hebbel’s Dramatic Language. Mln, 93, 526.
Bhattacharyya, A. (2011). A study of John Keats’ Lamia as a `heterotopology’1 entwining Wiccan magic and empowerment of women. 4.
Book Review: Sin in the Bible: Old Testament, by Albert Gelin; New Testament, by Albert Descamps. Desclée Company, New York, 1965. 140 pp. $3.75. (n.d.).
Gontarski, S. (2009). The Development of Samuel Beckett’s Fiction, and: Samuel Beckett and the Meaning of Being: A Study in Ontological Parable (review). MFS Modern Fiction Studies, 31, 372–374.
Kim, B. (2015). A Human Scientific Study on the Meaning of the Dreams and Visions in Reverend Yonggi Cho`s Theology of the Fourth Dimension. 221–249.
Niedbala, A. M. (2006). From Hades to Heaven: Greek Mythological Influences in C. S. Lewis’s the Silver Chair. Mythlore, 24, 71.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Raftery, M. (2002). Medieval Woman as Child of God and Instrument of the Devil- From Image to Identity (and back?). Dutch Crossing, 26, 127–142.
Roseau, K. (2016). The Meursault Investigation. Shofar, 34, 117.
Schoenfeld, D. (2007). Madness and Prophecy: Dreams, Texts, and the Power of Rabbinic Interpretation. Pastoral Psychology, 56, 223–235.
Slovenko, R. (1995). Dreams as evidence. Journal of Psychiatry and Law, 23, 191–201.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Todd, A. J. (2010). Negotiating Daniel’s masculinity: The appropriation of Daniel’s dreams by actual (rather than ideal) readers.
Wittkowski, W., & Garland, M. (1973). Hebbel’s Prose Tragedies: An Investigation of the Aesthetic Aspect of Hebbel’s Dramatic Language. Mln, 93, 526.
Zai-lin, Z. (2007). Dreams of the Red Chamber – a New Bible of Human Culture. Journal of Xi’an Jiaotong University.
Bálint, P. (2021). Dialogues of judgement and dream interpretation in folk tales. BoletàLiteratura Oral.
Castillejos, A. M. M. (2006). Johnny Panic and the Bible of dreams: landscape and symbolism in the short stories of Sylvia Plath. 613–624.
Clark, T. (2019). Gerald O’Collins, SJ, Inspiration: Towards a Christian Interpretation of Biblical Inspiration. Theology, 122, 221–222.
Dalton, C. (2023). A Holy Baptism of Fire and Blood: The Bible and the American Civil War by James P. Byrd, and: Millenarian Dreams and Racial Nightmares: The American Civil War as an Apocalyptic Conflict by John H. Matsui (review). The Journal of Southern History, 89, 363–365.
Damsma, A. (2022). The Undiscovered Witches of the Bible: On the Absence of Ezekiel 13:17–23 in the Early Modern Witchcraft Debate. Magic, Ritual, and Witchcraft, 17, 241–269.
Dreams and Visions in the Bible and Related Literature. (2023).
Fidler, R. (2017). Here Comes This Dreamer (Genesis 37:19): Towards a Dreams/ Dreamers Typology in the Hebrew Bible. 32, 2514.
Haugen, K. (2010). Apocalypse (A User’s Manual): Joseph Mede, the Interpretation of Prophecy and the Dream Book of Achmet. The Seventeenth Century, 25, 215–239.
Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.
HoráÄÂek, F. (2020). The Origin of Dreams in the Bible against the Background of the Greek Theories of Dreams. 3–18.
Jang, M. (2018). A Study on the Self-Destructiveness of Desire Pursuit in the Bible’s Solomon’s Dreams. 35, 7–38.
Johnny Panic and the Bible of Dreams. (2018).
Luan, N. V., & Huy, D. (2023). Witches Character in Chinese Classic Novels in Medieval Vietnam Legends. International Journal of Language, Literature, and Culture.
Mckee, R. (2020). 12. The Bible’s Cultural Mandate, Child Witches, Cognitive Authority, and Christian Pastors. 4.
Mollah, M. (2023). ‘Beyond the Waking World’: The Significance of Dreams in H.P. Lovecraft’s Works. Spectrum.
Neil, B. (2020). Scriptural Models of Dream Interpretation. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.
Obeso, K. D. (2019). Understanding Sylvia Plath’s Johnny Panic and the Bible of Dreams.
Olvido, A.-M. (2022). BRUJAS, PRINCESAS, OGROS Y DRAGONES: LA ENSEÑANZA DE LA LENGUA A TRAVÉS DEL CUENTO POPULAR. WITCHES, PRINCESSES, OGRES AND DRAGONS: TEACHING THE LANGUAGE THROUGH FOLKTALES. Culture Crossroads.
Pfeifer, M. (2016). The Dreams In The Witch House And Other Weird Stories.
Plath, S. (1977). Johnny Panic and the Bible of Dreams: Short Stories, Prose, and Diary Excerpts.
RASHKOW I.L., The Phallacy of Genesis: A Feminist-Psychoanalytical Approach (Literary Currents in Biblical Interpretation; Louisville: Westminster/John Knox, 1993), pp. 144. Paper, n.p. ISBN 0-664-25250-8. (1994). Journal for the Study of the Old Testament, 19, 120–120.
Stenschke, C. (2014). Dabbesheth – Dreams and Dream Interpretation. Volume 6 of Encyclopedia of the Bible and Its Reception, Dale C. Allison, Hans-Josef Klauck, Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, (Eds.)¯: book review.
Óрøóþрьõòøч, à. Ã’. (2014). «Ã’ÑÂõ ÑÂтøхøø ÿрþшûþóþ» ò ÿþÑÂüõ Óõýрøхð Óõùýõ «ÃÂттð âрþûь».
