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Краткое содержание
- В Библии прямо не упоминается появление ведьм во снах, но в ней обсуждаются гадания и колдовство как запретные практики.
- Сны в Библии рассматриваются как божественное откровение, с важными примерами, такими как Иосиф и Даниил, толкующие значимые сны.
- Сон о ведьме может символизировать духовную брань, страхи или потребность в рассудительности в жизни верующего.
- Христианам следует подходить к толкованию снов с осторожностью, полагаясь на Писание, молитву и руководство духовных наставников.
Библиография (нажмите, чтобы показать)
Библиография:
Adderley, & Wilfred, T. (2011). A Biblical Model Testing Visions And Dreams In Christian Ministry In The Bahamas.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.
Чистякова, О. (2021). Восточные отцы церкви о человеческой природе — дихотомия в сущности и целостность в обожении. Religions.
Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.
Langton, D. (2015). Melilah: Manchester Journal of Jewish Studies, volume 12: Atheism, Scepticism and Challenges to Monotheism. 12.
Raftery, M. (2002). Medieval Woman as Child of God and Instrument of the Devil- From Image to Identity (and back?). Dutch Crossing, 26, 127–142.
Rendsburg, G. A., Sternberg, M., & Berlin, A. (1987). The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Modern Language Review, 83, 397.
Seeskin, K. (2016). From Monotheism to Scepticism and Back Again. Melilah: Manchester Journal of Jewish Studies (1759-1953), 12, 13–15.
Wittkowski, W., & Garland, M. (1973). Hebbel’s Prose Tragedies: An Investigation of the Aesthetic Aspect of Hebbel’s Dramatic Language. Mln, 93, 526.
Bhattacharyya, A. (2011). A study of John Keats’ Lamia as a `heterotopology’1 entwining Wiccan magic and empowerment of women. 4.
Book Review: Sin in the Bible: Old Testament, by Albert Gelin; New Testament, by Albert Descamps. Desclée Company, New York, 1965. 140 pp. $3.75. (n.d.).
Gontarski, S. (2009). The Development of Samuel Beckett’s Fiction, and: Samuel Beckett and the Meaning of Being: A Study in Ontological Parable (review). MFS Modern Fiction Studies, 31, 372–374.
Kim, B. (2015). A Human Scientific Study on the Meaning of the Dreams and Visions in Reverend Yonggi Cho`s Theology of the Fourth Dimension. 221–249.
Niedbala, A. M. (2006). From Hades to Heaven: Greek Mythological Influences in C. S. Lewis’s the Silver Chair. Mythlore, 24, 71.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Raftery, M. (2002). Medieval Woman as Child of God and Instrument of the Devil- From Image to Identity (and back?). Dutch Crossing, 26, 127–142.
Roseau, K. (2016). The Meursault Investigation. Shofar, 34, 117.
Schoenfeld, D. (2007). Madness and Prophecy: Dreams, Texts, and the Power of Rabbinic Interpretation. Pastoral Psychology, 56, 223–235.
Slovenko, R. (1995). Dreams as evidence. Journal of Psychiatry and Law, 23, 191–201.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Todd, A. J. (2010). Negotiating Daniel’s masculinity: The appropriation of Daniel’s dreams by actual (rather than ideal) readers.
Wittkowski, W., & Garland, M. (1973). Hebbel’s Prose Tragedies: An Investigation of the Aesthetic Aspect of Hebbel’s Dramatic Language. Mln, 93, 526.
Zai-lin, Z. (2007). Dreams of the Red Chamber – a New Bible of Human Culture. Journal of Xi’an Jiaotong University.
Bálint, P. (2021). Dialogues of judgement and dream interpretation in folk tales. BoletàLiteratura Oral.
Castillejos, A. M. M. (2006). Johnny Panic and the Bible of dreams: landscape and symbolism in the short stories of Sylvia Plath. 613–624.
Clark, T. (2019). Gerald O’Collins, SJ, Inspiration: Towards a Christian Interpretation of Biblical Inspiration. Theology, 122, 221–222.
Dalton, C. (2023). A Holy Baptism of Fire and Blood: The Bible and the American Civil War by James P. Byrd, and: Millenarian Dreams and Racial Nightmares: The American Civil War as an Apocalyptic Conflict by John H. Matsui (review). The Journal of Southern History, 89, 363–365.
Damsma, A. (2022). The Undiscovered Witches of the Bible: On the Absence of Ezekiel 13:17–23 in the Early Modern Witchcraft Debate. Magic, Ritual, and Witchcraft, 17, 241–269.
Dreams and Visions in the Bible and Related Literature. (2023).
Fidler, R. (2017). Here Comes This Dreamer (Genesis 37:19): Towards a Dreams/ Dreamers Typology in the Hebrew Bible. 32, 2514.
Haugen, K. (2010). Apocalypse (A User’s Manual): Joseph Mede, the Interpretation of Prophecy and the Dream Book of Achmet. The Seventeenth Century, 25, 215–239.
Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.
HoráÄÂek, F. (2020). The Origin of Dreams in the Bible against the Background of the Greek Theories of Dreams. 3–18.
Jang, M. (2018). A Study on the Self-Destructiveness of Desire Pursuit in the Bible’s Solomon’s Dreams. 35, 7–38.
Johnny Panic and the Bible of Dreams. (2018).
Luan, N. V., & Huy, D. (2023). Witches Character in Chinese Classic Novels in Medieval Vietnam Legends. International Journal of Language, Literature, and Culture.
Mckee, R. (2020). 12. The Bible’s Cultural Mandate, Child Witches, Cognitive Authority, and Christian Pastors. 4.
Mollah, M. (2023). ‘Beyond the Waking World’: The Significance of Dreams in H.P. Lovecraft’s Works. Spectrum.
Neil, B. (2020). Scriptural Models of Dream Interpretation. Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.
Obeso, K. D. (2019). Understanding Sylvia Plath’s Johnny Panic and the Bible of Dreams.
Olvido, A.-M. (2022). BRUJAS, PRINCESAS, OGROS Y DRAGONES: LA ENSEÑANZA DE LA LENGUA A TRAVÉS DEL CUENTO POPULAR. WITCHES, PRINCESSES, OGRES AND DRAGONS: TEACHING THE LANGUAGE THROUGH FOLKTALES. Culture Crossroads.
Pfeifer, M. (2016). The Dreams In The Witch House And Other Weird Stories.
Plath, S. (1977). Johnny Panic and the Bible of Dreams: Short Stories, Prose, and Diary Excerpts.
RASHKOW I.L., The Phallacy of Genesis: A Feminist-Psychoanalytical Approach (Literary Currents in Biblical Interpretation; Louisville: Westminster/John Knox, 1993), pp. 144. Paper, n.p. ISBN 0-664-25250-8. (1994). Journal for the Study of the Old Testament, 19, 120–120.
Stenschke, C. (2014). Dabbesheth – Dreams and Dream Interpretation. Volume 6 of Encyclopedia of the Bible and Its Reception, Dale C. Allison, Hans-Josef Klauck, Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, (Eds.)¯: book review.
Óрøóþрьõòøч, à. Ã’. (2014). «Ã’ÑÂõ ÑÂтøхøø ÿрþшûþóþ» ò ÿþÑÂüõ Óõýрøхð Óõùýõ «ÃÂттð âрþûь».
