Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Temere Dio nella Bibbia non significa avere paura: Si tratta di riverenza, stupore, rispetto per la Sua potenza e riconoscimento della nostra dipendenza da Lui. Questo porta a saggezza, obbedienza e crescita spirituale, non al terrore.
- Il concetto di timore di Dio si evolve tra l'Antico e il Nuovo Testamento: L'Antico Testamento enfatizza l'obbedienza alle leggi di Dio, mentre il Nuovo Testamento si concentra sull'amore e sulla grazia di Dio rivelati attraverso Gesù. Entrambi gli aspetti rimangono importanti.
- Temere Dio porta molti benefici: Porta a saggezza, crescita spirituale, protezione divina, umiltà e, in definitiva, gioia e appagamento in una relazione più profonda con Dio.
- La traduzione di "timore" nella King James Version è potente ma richiede sfumature: Mentre le traduzioni moderne usano termini più morbidi, la coerenza della KJV preserva il peso e la complessità del concetto originale, stimolando una riflessione più profonda.
Bibliografia (Clicca per mostrare)
Berković, D. (2013). The Role and Place of Abraham in Jesus’ Teaching.
Biggar, N. (2009). Specifyand Distinguish! Interpreting the New Testament on `Non-Violence’. Studies in Christian Ethics, 22, 164–184.
Boero, F. (2016). The historical convergence. Italian Journal of Zoology, 83, 1–2.
Cohen, A., Rozin, P., & Keltnera, D. (2006). The embodied bases of supernatural concepts.
Dreier, P., & Reinhardt, J. T. (2021). Capitalist Christ or Socialist Son of God? Towards an Economics of Jesus.
Freitag, U. (1998). Patrick Franke: Göttliche Karriere eines syrischen Hirten: SulaimÄÂn MurÅ¡id (1907-1946) und die Anfänge der MurÅ¡idiyya . (Islam-Kundliche Untersuchungen, Bd. 182). vi, 144 pp. Berlin: Klaus Schwarz Verlag, 1994. Bulletin of the School of Oriental and African Studies, 61, 142–143.
Gulo, A., & Putrawan, B. K. (2023). "Abba Padre, la chiamata di Gesù a Dio nella prospettiva teologica biblica del Salmo 89:26. Indonesia Journal of Religious.
Gunawan, C. (2022). Jesus the Christ and the Judgment of God in New Testament Theology. The New Perspective in Theology and Religious Studies.
Habeahan, S., & Amelia, A. (2023). Theology of Jesus’ teaching objectives toward his listeners. Jurnal Pendidikan Agama Kristen (JUPAK).
Irigaray, L. (2023). God becoming flesh, flesh becoming divine. Continental Philosophy Review, 56, 505–516.
Leuenberger-Wenger, S. (2022). The Acts of the Early Church Councils: Production and Character by Thomas Graumann (review). Journal of Early Christian Studies, 30, 469–471.
Liud, Y. H., Atang, J., & Nendissa, J. E. (2024). Exploring Jesus’ Teaching Methods: Effective Strategies for 21st-Century Education. Journal Didaskalia.
Loy, D. (2017). Are Humans Special? Tikkun, 32, 16–19.
Mart, M. (2004). The Christianization of Israel and Jews in 1950s America. Religion and American Culture: A Journal of Interpretation, 14, 109–146.
Minor, M. (2023). Living the Kingdom of God: The Communal and Renewing Spirituality of Jesus in Mark. Religions.
Ottoni-Wilhelm, D. (2019). Fearing God in a Fear-Filled World? Homiletical Explorations. International Journal of Homiletics.
Powell, A. J. (2021). 'Un'umanità comune semplice e calorosa': autotrascendenza e resilienza inquieta nella teologia di Jürgen Moltmann.
Rather, M. G. (2009). About the Political Dimensions of the Formation of the King James Bible. Clcweb-Comparative Literature and Culture, 11, 6.
Robinson, A. L. (2017). Book Review: Othmar Keel and Silvia Schroer. Creation: Biblical Theologies in the Context of the Ancient Near East. Review & Expositor, 114, 119–120.
Rosenfeld, N. (2005). Trees, Kings, and Muses: Robert Graves’s Battle of the Trees and Jotham’s Parable of the Trees.
Roukema, R. (2014). Reception and Interpretation of Jesus’ Teaching of Love for Enemies in Ancient Christianity. 198–214.
Saussy, C. (2003). Book Review & Note: Aging, Spirituality, and Religion: A Handbook. Vol. 2. Journal of Pastoral Care & Counseling, 57, 369–370.
Spero, S. (2009). Serving God out of Gratitude. Jewish Bible Quarterly, 37, 192.
Szymik, S. (2020). Jesus’ Intitulation of God as Abba: Its Sources and Impact on the Idea of the Fatherhood of God in the New Testament. Verbum Vitae.
Telaumbanua, F., Magdalena, M., Saragih, A., & Wahyuputra Telaoembanoea. (2021). The Effect of the Contextual Teaching and Learning Model with the Encounter with God Learning Model Reviewing from Cognitive Styles on Learning Outcomes at Adiguna Maritim Indonesia Polytechnic Medan. Journal of Education and Practice.
Telecky, A. (2008). Religion in the secular marketplace.
Zintegi, O. (2013). THE SIGNS OF THE TIMES¯: 261.
Barth, K., Helmut, Thielicke, & Jewett, P. (2013). XI DIFFERENTLY BUT EQUALLY THE IMAGE OF GOD THE MEANING OF WOMANHOOD ACCORDING TO FOUR CONTEMPORARY PROTESTANT THEOLOGIANS.
Bellavance, É. (2021). Jonas et la «¯baleine¯Ã‚»¯: la peur du changement¯? Théologiques.
Bible, M., & Wednesday, S. (2021). God’s House. Isaac Murphy.
Bigman, D. (2019). I Shall Fear God Alone and Not Show Favor in Torah: A Conceptual Foundation for Wrestling with Biblical Scholarship. The Believer and the Modern Study of the Bible.
Bright, P. (1998). Book Review: Methodius of Olympus: Diving Sovereignty, Human Freedom, and Life in Christ. Theological Studies, 59, 326–328.
Cardona, H. (2014). EL TEMOR DE DIOS EN EL SIGLO XXI Algunos rostros vigentes en la Biblia The Fear of God in the 21st Century: Some Up-to-Date Faces in the Bible O temor de deus no século XXI. Alguns rostos vigentes na bÃÂblia.
Cezula, N. S. (2024). Foregrounding African Ontology/Epistemology: A Reading of Deuteronomy 23:3 and Ruth 4:18–22 Considering the Nature of God. Religions.
Contreras, F. (2018). El valor teológico de la angustia jesuánica en los relatos sinópticos del GetsemanÃÂ. 10, 250–289.
Corley, J. (2020). Wisdom and fear of God in Ben Sira 1:11–21: Second temple perspectives. Journal for the Study of the Pseudepigrapha, 30, 46–56.
Deguara, A. (2018). Reconstructing a fragmented self: how LGBT Catholics negotiate a coherent sense of identity.
Dima, N. S., Atipati, F. S., Burga, D. H., & Widyawati, F. (2023). BIBLE SHARING AND CATECHESIS DURING THE NATIONAL BIBLE MONTH FOR THE PEOPLE OF ST. PADRE PIO IN SANTA MARIA FATIMA PARISH, CANCAR. Randang Tana – Jurnal Pengabdian Masyarakat.
Dunn, G. D. (2019). With Length of Days I Will Gratify Him. Scrinium.
Ellis, E. (2014). Reconsidering the fear of God in the wisdom literature of the Hebrew Bible in the light of Rudolf Otto’s Das Heilige. Old Testament Essays, 27, 82–99.
Evey, K. J., & Steinman, S. A. (2022). Creating Positive, Negative, and Neutral God Concept Primes and Testing Their Impact on Scrupulosity Relevant Tasks and Symptoms. The International Journal for the Psychology of Religion, 32, 306–329.
Falaye, T. A. (2020). Impact of COVID-19 on the Church of God in Nigeria. 5, 319–330.
Glouberman, M. (2024). Crime and Punishment: The Curse of Cain and the Bible’s Social Philosophy. Biblical Theology Bulletin, 54, 4–12.
Good, M., Inzlicht, M., & Larson, M. (2015). God will forgive: reflecting on God’s love decreases neurophysiological responses to errors. Social Cognitive and Affective Neuroscience, 10 3, 357–363.
H’madoun, M. (2011). Afraid of God or afraid of man: How religion shapes attitudes toward free riding and fraud.
Ilyas, S. (2019). The Subaltern Voice in Arundhati Roy’s The God of Small Things: A Postcolonial approach. International Journal of English Literature and Social Sciences.
Iwański, D. (2010). oks, the expression takes on slightly different shades of meaning. 2. FEAR OF YAHWEH IN PROVERBS Analyzing the meaning of the fear of Yahweh in Proverbs, we sho- uld start with the statement in Prov.
Jack Mulder, Jr. (2007). On Being Afraid of Hell: Kierkegaard and Catholicism on Imperfect Contrition. Kierkegaard Studies Yearbook, 2007, 96–122.
Kawi, S. (2021). Fear of God and Its Implementation. International Journal of Research and Innovation in Social Science.
Kiersztejn, J. (2024). Bring peace on the earth. Exegesis of selected New Testament verses. Humaniora. Czasopismo Internetowe.
Matskiv, P., & Botvyn, T. (2022). The Semantic Scope of the Lexeme Fear in the Biblical Text. Neophilologica.
Moiso, A. (2020). Standing in the Breach: Conflict Transformation and the Practice of Preaching. 45.
Morrall, P. (2018). Psychiatric Hegemony: a Marxist theory of mental illness. Psychosis, 10, 161–162.
Musoni, P., & Machingura, F. (2014). The Bible and Children in Pentecostal Christianity: A Case Study of the Children’s Ministry in the Zimbabwe Assemblies of God Africa (ZAOGA FIF). Asian Journal of Humanities and Social Studies, 2.
Myers, A. D. (2018). Introduzione: Paura e fede: Confidare in Dio in un mondo pieno di paura. Review & Expositor, 115, 12–18.
Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.
Obiorah, M. J. (2015). Like Olive Shoots: Insight into the Secret of a Happy Family in Psalm 128. Open Journal of Philosophy, 05, 62–72.
Objantoro, E., & Budiman, S. (2021). MAKNA MUJIZAT DALAM KITAB KELUARAN. SAINT PAUL’S REVIEW.
Otto, R., & Ellis, E. (2014). Reconsidering the Fear of God 1 in the Wisdom Literature of the Hebrew Bible in the Light of.
Portier-Young, A. E. (2019). Linking Emotion, Cognition, and Action within a Social Frame: Old Testament Perspectives on Preaching the Fear of the LORD. International Journal of Homiletics.
RamÃÂrez, H. C. (2014). The Fear of God in the 21st Century: Some Up-to-Date Faces in the Bible. 41, 133–166.
Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.
Roberts, K. (2006). Book Review: The God Who Provides: Biblical Images of Divine Nourishment. Interpretation, 60, 227–228.
Royster, M. D. (2018). Book Review: The Value of Grace: Mark D. Roberts, Ephesians: The Story of God Bible Commentary. Expository Times, 129, 487–488.
Sayers, D. (1953). Literature. The Expository Times, 65, 10–16.
Simon, B. (2022). Parabolic Fear Appeals, Culturally Responsible Messaging about HIV/AIDS, and the Metaphor of the Grim Reaper.
Simoni, L. (2006). Beyond the old Requiem of fear, the music of hope: the Requiem of mercy. 9–12.
Simpson, D. J. W. (2017). Putting terror into the fear of God: the King James Bible. Critical Quarterly, 59, 123–136.
Stromer, R. (2010). An Odd Sort of God for the British: Exploring the Appearance of Pan in Late Victorian and Edwardian Literature.
Tanhidy, J., Panggarra, R., & Budiman, S. (2023). Implementation of Kingdom of God’s Ethic in the Book of Ecclesiastes in the Digital Age. Pharos Journal of Theology.
Tottoli, R. (2020). Death and Eschatological Beliefs in the Lives of the Prophets according to Islam. Cultures of Eschatology.
Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.
ìâ€â€˜Ã¬â€ºÂ옥. (1990). Who’s Afraid of Virginia Woolf?ìÂËœ 게임ìÂËœ ìâ€â€˜Ã¬Æ’Âê³¼ 정치젠알레고리. 53–76.
