Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Il nome Laura non si trova nella Bibbia, ma riveste un significato spirituale per molti cristiani grazie alla sua associazione con la vittoria e l'onore.
- Laura è di origine latina e significa “alloro”, simbolo di vittoria, spesso collegato ai temi biblici del trionfo e dell'onore nella fede cristiana.
- Sebbene Laura non abbia radici ebraiche, i suoi significati si allineano con i concetti biblici di vittoria e onore, risuonando con temi simili nelle Scritture.
- Sante come Laura di Cordova esemplificano le virtù cristiane e il nome simboleggia la vittoria spirituale, la perseveranza e l'onore nella fede.
Bibliografia (Clicca per mostrare)
Attard, S. (2023). La ricezione stratificata della Torah da parte dei Padri della Chiesa primitiva. Religions.
Bellver, J. (2023). From AshÊ¿arism to waḥda muá¹Âlaqa in AndalusÄ« Sufism: A Survey of Historical Sources on the ShÅ«dhiyya. STUDIA ISLAMIKA.
Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.
Bołdyrew, A., & Krakowiak, M. (2020). Areas of Education and Care for Children and Youth of the Catholic Church in the Kingdom of Poland and the Borderlands of the Russian Partition in the Early 20th.
Bounds, C. T. (2012). L'estensione dell'espiazione nei Padri della Chiesa primitiva.
Bozon, M. (1987). The history and sociology of a symbolic attribute the Christian name. Population, 42.
Busenitz, N. (2006). IL DONO DELLE LINGUE: CONFRONTO TRA I PADRI DELLA CHIESA E IL PENTECOSTALISMO CONTEMPORANEO.
Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.
Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.
Downey, A. K. (2015). La costruzione di un muro di separazione tra la teologia del Nuovo Testamento e le sue radici/contesto ebraico: una considerazione della storia della Chiesa primitiva e un appello a un riesame per la realtà teologica quotidiana del XXI secolo.
Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.
Engel, A. (2022). Jewish–Christian Religiosity: A Study in Twentieth-Century Central European History. Modern Intellectual History, 20, 764–784.
Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.
Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.
Hill, S. S. (1996). One Name but Several Faces: Variety in Popular Christian Denominations in Southern History.
History, Prophecy, and the Stars: The Christian Astrology of Pierre d’Ailly, 1350–1420 . By Laura Ackerman Smoller. Princeton, N.J.: Princeton University Press, 1994. xii + 233 pp. $35.00. (n.d.).
Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.
John, O., Naumann, L. P., & Soto, C. (2008). Paradigm shift to the integrative Big Five trait taxonomy: History, measurement, and conceptual issues.
Kalayci, I. (2018). BÄ°R Ä°KTÄ°SATÇI GÃâ€ZÃÅYLE AZÄ°Z ABERKÄ°OS. 6.
Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.
Khintibidze, E. (2024). Two Innovations in the Barlaam Romance Research. Scrinium.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Laura Ackerman Smoller, History, Prophecy, and the Stars: The Christian Astrology of Pierre d’Ailly, 1350–1420 . Princeton: Princeton University Press, 1994. Pp. xii + 233. ISBN 0-691-08788-1. £26.50, $35.00. (n.d.).
Leraczyk, I. (2022). The Violation of Christian Graves in the Light of Eusebius’s Ecclesiastical History VIII, 6, 6–7. Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe.
Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.
Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.
Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.
Nyyssönen, H., & Metsälä, J. (2022). From Illiberal State to Christian Values. Contributions to the History of Concepts.
Oakley, F. (1996). History, Prophecy, and the Stars: The Christian Astrology of Pierre d’Ailly, 1350-1420 by Laura Ackerman Smoller (review). The Catholic Historical Review, 82, 555–556.
Pieris, A. (2013). Laura Victoir and Victor Zatsepine (eds.), Harbin to Hanoi: The Colonial Built Environment in Asia, 1840–1940 . Hong Kong: Hong Kong University Press, 2013. xiv + 281pp. 24 plates, 25 figures. HK195.00/US25.00 pbk. Urban History, 40, 587–589.
Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.
Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.
Shannonhouse, L. R., Dosal-Terminel, D., Kwag, D., Hall, M. E. L., Park, C. L., McMartin, J., Silverman, E. J., Aten, J., O’Connor, M. H., & Kapic, K. (2023). God was with me: A qualitative study of Christian meaning-making among refugees. Journal of Traumatic Stress.
Spinks, B. (2021). From Easter to Holy Week. The paschal mystery and liturgical renewal in the twentieth century. By Laura E. Moore. (Anglican-Episcopal Theology and History, 5.) Pp. viii + 221. Leiden–Boston: Brill, 2020. €49 (paper). 978 90 04 40998 9; 2405 7576. The Journal of Ecclesiastical History, 72, 224–225.
Styers, R. (2009). Postcolonial Theory and the Study of Christian History. Church History: Studies in Christianity and Culture, 78, 849–854.
Varga-Harris, C. (2022). Feminist in Actions if Not Name. Kritika: Explorations in Russian and Eurasian History, 23, 685–689.
Wright, N. (2021). History and Eschatology: Jesus and the Promise of Natural Theology. Perspectives on Science and Christian Faith.
Yancey, G., & Quosigk, A. (2021). One Faith No Longer.
Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.
Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.
Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.
Abbasi, T. A. C. R. U., Abe, M., Abu-Zayyad, T., Allen, M., Azuma, R., Barcikowski, E., Belz, J., Bergman, D., Blake, S., Cady, R., Cheon, B., Chiba, J., Chikawa, M., Matteo, A., Fujii, T., Fujita, K., Fukushima, M., Furlich, G., Goto, T., ¦ Ehime. (2018). Testing a Reported Correlation between Arrival Directions of Ultra-high-energy Cosmic Rays and a Flux Pattern from nearby Starburst Galaxies using Telescope Array Data. Astrophysical Journal, 867.
Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). Dall'economia dell'attenzione a un'ecologia dell'attenzione. Un manifesto.
Howell, J., Hirshbein, L., & Stern, A. (2022). Entanglements of Eugenics, Public Health, and Academic Medicine: Reckoning with the Life and Legacies of Victor C. Vaughan. Bulletin of The History of Medicine, 96, 516–544.
Kajikawa, L. Y. (2009). Eminem’s My Name Is: Signifying Whiteness, Rearticulating Race. Journal of the Society for American Music, 3, 341–363.
Marinucci, L. (2024). Seeing Something as Something Else: The Logic of Mitate 見立ã¦. The Journal of East Asian Philosophy.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasile, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Regno Unito, ¦ Alegre, P. (2024). Una metodologia per modelli linguistici di grandi dimensioni spiegabili con gradienti integrati e analisi linguistica nella classificazione del testo.
Schröder, H., Cárdenas-Fuentes, G., MartÃÂnez-González, M., Corella, D., Vioque, J., Romaguera, D., MartÃÂnez, J. A., Tinahones, F., Miranda, J., Estruch, R., Bueno-Cavanillas, A., Arós, F., Marcos, A., Tur, J., Wârnberg, J., Serra-Majem, L., MartÃÂn, V., Vázquez, C., Lapetra, J., ¦ Paadrn Investigators. (2018). Effectiveness of the physical activity intervention program in the PREDIMED-Plus study: a randomized controlled trial. International Journal of Behavioral Nutrition and Physical Activity, 15.
Teel, C. S., Meek, P., McNamara, A. M., & Watson, L. (1997). Perspectives unifying symptom interpretation. Image the Journal of Nursing Scholarship, 29 2, 175–181.
Wexler, J. (1994). Laura (Riding) Jackson. Pmla-Publications of The Modern Language Association of America, 109, 445–446.
Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., AdamÄÂÃÂk, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., GarcÃÂa, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.
