Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Iscrizione richiesta
Devi essere un membro per accedere a questo contenuto.
Sei già un membro? Accedi
Riassunto
- Modestia e semplicità: Le donne mennonite in genere indossano abiti lunghi o gonne, spesso in tinta unita e copricapo come cappelli. Ciò riflette la loro interpretazione biblica della modestia, dell'umiltà e dell'attenzione alla bellezza interiore rispetto all'ornamento esteriore.
- Comunità e identità: Le pratiche di abbigliamento coerenti aiutano a rafforzare un'identità condivisa all'interno delle comunità mennonite, distinguendole visivamente dalla società tradizionale e rafforzando il loro senso di appartenenza.
- Separazione dal mondo: L'abbigliamento distintivo serve come promemoria del loro impegno a vivere secondo i principi biblici e resistere alla conformità ai valori e alle tendenze mondane.
- Evoluzione e diversità: Sebbene radicati nella tradizione, i codici di abbigliamento mennoniti si sono evoluti nel tempo e variano tra le comunità. Alcuni gruppi mantengono una più stretta aderenza agli stili tradizionali, mentre altri hanno adottato una maggiore flessibilità pur sottolineando la modestia e la semplicità.
Bibliography (Click to show)
Alex, J. (2024). DRESS AND CLOTHING PRACTICES IN THE HEBREW BIBLE. ShodhKosh Journal of Visual and Performing Arts.
Amin, H. (2023). Modesty Versus Stigma: International Perceptions of Muslim Women’s Clothing. Karachi Islamicus.
Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.
Hasanin, E. (2021). A contemporary artistic vision for the implementation of the women’s dress inspired by Saudi traditional fashion. International Design Journal.
Hoffman, J., Farquharson, K., & Venkataraman, V. V. (2023). The ecological and social context of women’s hunting in small-scale societies. Hunter Gatherer Research.
Indigenous American Influence and the 1920s Revolution in Women’s Clothes. (2025).
Jayasooriya, L. B., Silva, S., W.A.D., P., & Wanigasundara. (2020). Dress Codes of Female Employees and their Job Performances in Sri Lanka.
Kabel, A. (2023). Threading the Needle: Online Modest Apparel Forums and Physical Activity for Women with Religious-Based Modesty Preferences. Journal of Religion and Health, 62, 3480–3500.
Michael, K. S. (2018). Wearing your heart on your sleeve: the surveillance of women’s souls in evangelical Christian modesty culture. Feminist Media Studies, 19, 1129–1143.
Mohamadi, J., & Shirazi, F. (2023). Resistance through clothing styles: Iranian young women’s body representation in public spaces. Asian Journal of Women’s Studies, 29, 266–285.
Olshan, M. A. (1990). The Old Order Amish Steering Committee: A Case Study in Organizational Evolution. Social Forces, 69, 603–616.
Sudcharoen, M. (2022). Migrant youth identities as performances: dress codes and styling in Thai multi-ethnic education. Asian Ethnicity, 24, 588–609.
Wagner, L. (2017). Mattering Moralities: Learning Corporeal Modesty through Muslim Diasporic Clothing Practices. The Social Sciences, 6, 1–17.
YALCÄ°N, E. G. (2023). Dress Codes: Deciphering Gender and Fashion in Eighteenth-Century London Through Frances Burney’s Evelina; or the History of a Young Lady’s Entrance into the World (1778). RumeliDE Dil ve Edebiyat AraÅŸtırmaları Dergisi.
Yamada, N. (2020). Pelagius’ View of Ideal Christian Women in his Letters. Scrinium.
Youssef, J. G. (2021). Zambra, Codes of Honor, and Moorish Dress: Transculturation in Calderón’s Love after Death. ROMARD.
Zohreh, S. (2016). Women position in Abrahamic religions: A comparative study on the concept and philosophy of modesty and modest dress observance Zohreh Sadatmoosavi.
Grenz, S. (1995). ANTICIPATING GOD’S NEW COMMUNITY: THEOLOGICAL FOUNDATIONS FOR WOMEN IN MINISTRY.
Hajkowska, M. (2019). Higiena w poglądach Romualda Pląskowskiego (1821–1896). 31, 61–76.
Heil, D., Hultin, L., Wheeler, J., & Zhu, W. (2015). Predicting Psychophysiological Stress in Collegiate Cross Country Skiers Using Wrist-Worn Sleep Monitors and Standardized Surveys: 1849 Board #194 May 28, 2. Medicine & Science in Sports & Exercise.
Hörste-Bührer, R. J. M., Erbele-Küster, D., Roth, M., Volp, U., & Zimmermann, R. (2019). Editorial¯: Ethik in Antike und Christentum. 1, 3–5.
Mckim, D. K. (2017). A Reformation Sourcebook: Documents From an Age of Debate. Reformation, 22, 149–151.
Ãâ€zlü, P. G., & Nasiriaghdam, A. (2014). ZEITGEIST IN SWIMSUITS. International Journal of Science Culture and Sport, 2, 87–98.
Wingfield, N. (2013). The Enemy Within: Regulating Prostitution and Controlling Venereal Disease in Cisleithanian Austria during the Great War. Central European History, 46, 568–598.
Abdulai, R., Appiah, N., & Abraham, I. (2024). Integrating Faith and Fashion: How Muslim Women in Ghana Are Redefining Workplace Dress Codes. American Journal of Art and Design.
Bernardoni, J. M. (2022). Affecting Agency Through Restrictive Dress Codes. Breaking Boundaries.
Dairo, M. (2023). Nigerian University Dress Codes: Markers of Tradition, Morality and Aspiration. Journal of African Cultural Studies, 35, 345–352.
DeBiasse, M. A. Shelly, Peters, S. M., & Bujiriri, B. (2022). Dress codes written for dietetics education programs: A Foucauldian discourse analysis. Feminism & Psychology, 33, 276–294.
El-Ali, L. (2021). Clothing: There Is No Dress Code for Women Beyond Covering their Private Parts, as with Men. Sustainable Development Goals Series.
Feng, J. (2019). Uniformities of fashion¯: a critical reading of women’s clothing in altermodern China.
Graybill, B. E. (1998). Mennonite women and their bishops in the founding of the eastern Pennsylvania Mennonite Church. Mennonite Quarterly Review, 72, 251–273.
Kasdorf, J. (2014). Working Away: Mennonite Place, Women’s Space, and Plain Maids of the 1930s. Mennonite Quarterly Review, 88, 219.
Lindsey, S. (2020). Send Me Some Carpenter Tools (and Bonnets). Liberty Brought Us Here.
Meadows, W. C. (2024). Just give me that respect, that I’m a veteran: The Kiowa Women Warriors Color Guardâ€â€Changing Women’s and Veteran’s Roles among the Kiowa. American Indian Quarterly.
Mohamadi, J., & Shirazi, F. (2023). Resistance through clothing styles: Iranian young women’s body representation in public spaces. Asian Journal of Women’s Studies, 29, 266–285.
Mong, M. L., & Clifton, J. M. (2021). Modest Dress Practices through the Eyes of Seven Conservative Mennonite Women. Journal of Amish and Plain Anabaptist Studies.
S, S. (2024). Legal Reforms Addressing Sexual Harassment in India: Examining the Role of Women’s Dress as a Contributing Factor. International Journal For Multidisciplinary Research.
Schmidt, K. D., Umble, D. Z., & Reschly, S. (2003). Strangers at Home: Amish and Mennonite Women in History.
Schmidt, K. D., & Zimmerman, D. (2003). Strangers at Home: Amish and Mennonite Women in History. Church History: Studies in Christianity and Culture, 74, 417–419.
Sedig, J. W. (2005). The Importance of Christianity and Christian Registered Student Organizations at Illinois State University.
YALCÄ°N, E. G. (2023). Dress Codes: Deciphering Gender and Fashion in Eighteenth-Century London Through Frances Burney’s Evelina; or the History of a Young Lady’s Entrance into the World (1778). RumeliDE Dil ve Edebiyat AraÅŸtırmaları Dergisi.