Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
La Bibbia non menziona che Satana abbia una figlia. Questo concetto non fa parte della teologia o della dottrina cristiana, ma deriva piuttosto dal folklore, dalla mitologia e dalla cultura popolare.
L'idea della figlia di Satana è stata resa popolare attraverso la letteratura, i film, i programmi TV e altri media, spesso mescolando concetti cristiani con altre tradizioni religiose o mitologiche.
Credere o concentrarsi sulla figlia di Satana può essere spiritualmente e psicologicamente pericoloso, portando potenzialmente a una teologia distorta, al pensiero magico, alla paura e alla distrazione dalla vera crescita spirituale.
I cristiani dovrebbero rispondere alle affermazioni sulla figlia di Satana con alfabetizzazione biblica, empatia e saggezza, usando tali discussioni come opportunità per riportare l'attenzione su Cristo e affrontare i bisogni spirituali sottostanti.
Bibliografia (Clicca per mostrare)
—
Bibliografia:
Anderson, A. (2011). Ramabai, Pandita Sarasvati (1858–1922).
Ankori, G. (2016). THE IMMIGRANT’S DAUGHTER: FRIDA KAHLO’S OTHER IDENTITY.
Bartashius, J. (2021). Turning the Exorcist’s Heteropatriarchal Order ‘Upside Down’ in Stranger Things. – The Asian Conference on Media, Communication & Film 2020: Official Conference Proceedings.
Boaheng, I. (2023). A Theological Reflection on Witchcraft from a Ghanaian Christian Perspective. E-Journal of Humanities, Arts and Social Sciences.
Boaheng, I., & Christus, C. (2023). Nkunimdie Christology: An Akan contextual expression of the Christus Victor motif of atonement. Acta Theologica.
Burke, J., Farrar, T., & Ehrman, B. (2018). Satanology and Demonology in the Apostolic Fathers¯: A Response to Jonathan Burke.
Buys, P. J. (2019). The relevance of Reformed perspectives on demonology for Africa. In Die Skriflig / In Luce Verbi.
Chan, O. (2017). Daughter (-in-law) of Turkey: an account of international marriages from South East Asian women in Istanbul.
Coghlan, J., Hackett, L. J., & Nolan, H. (2024). Barbie. M/C Journal.
Cohen, R. D. (1999). Canada.” Still, the author argues that “Canadians read American popular culture in a Canadian way and that issues of prominence in both countries juvenile delinquency, obscenityâ€â€were negotiated differendy in each nation. History of Education Quarterly, 39, 98–100.
Cousland, J. (2020). Adam and Evel: Did Satan Sleep with Eve in the Greek and Latin Lives of Adam and Eve? The Journal of Theological Studies, 71, 134–157.
Dentice, D. (2018). The Synagogue of Satan: A Case Study in Anti-Semitism. Journal of Psychology Research, 8.
Durrette, A. S. (2019). The Effects of Popular Culture on Public Attitudes toward Female Parolees.
Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.
Grenier, M. (2023). SATAN IN THE KINGDOM OF GOD: EXPLORING CENTRAL MOTIFS IN LUKE’S GOSPEL. International Journal of Theology Philosophy and Science.
Hayes, A. (2010). A Transition from Founder to Daughter: The Crystal Cathedral. Anglican and Episcopal History, 79, 59.
Kamps, J. (2018). Speaking of Satan in Zambia¯: The persuasiveness of contemporary narratives about Satanism.
Keck, J., & Blessing, A. (2022). Beyond Budweiser – Creating a Digital Archive of Popular German-American Newspaper Literature. Jahrestagung Des Verbands Digital Humanities Im Deutschsprachigen Raum.
Klimek-GrÄ…dzka, J. (2019). Obraz luteranów w Rodzayu abo potomstwie ¦(#)(#)(#) piÄ…tego ewanyelisty i oyca (1561). PoznaÅ„skie Studia Polonistyczne Seria JÄ™zykoznawcza.
Kraemer, R. S. (2006). Implicating Herodias and Her Daughter in the Death of John the Baptizer: A (Christian) Theological Strategy? Journal of Biblical Literature, 125, 321.
Krishnan, K. (2015). Peace, Conflict and Identity in Religious Representations of India: Mother Goddess of the Nation and her Beloved Daughter. Religions of South Asia, 9, 64–80.
Kristóf, I. S. (2019). Charming Sorcerers or Soldiers of Satan? Witchcraft and Magic in the Eyes of Protestant/Calvinist Preachers in Early Modern Hungary. Religions.
Laycock, J. (2020). Conclusion: Speak of the Devil. 187–196.
Lloyd, J. (2004). Women Preachers in the Bible Christian Connexion. Albion, 36, 451–481.
Löfstedt, T. (2013). Countering Exorcistic Excess in Russia: A Comparison between Russian Pentecostal and Russian Orthodox Teaching on Demons and Deliverance.
Martin, D. B. (2010). When Did Angels Become Demons. Journal of Biblical Literature, 129, 657–677.
Mercado, L. (1998). Muslim and Christian fundamentalism in the Philippines. 33, 5–20.
Miller, T. (2016). Ann Oakley (2014)*, Father and Daughter: Patriarchy, Gender and Social Science . Bristol: Policy Press. £13.99, 256 pp., pbk. Journal of Social Policy, 45, 576–578.
Nel, M. (2024). Riflettere sul male e sul diavolo nella teodicea pentecostale. Religions.
Ofuasia, E. (2024). The Coherence of the Belief in the Existence of Evil in Traditional Yorùbá Theology: A Process-Relational Analysis. Review of Ecumenical Studies.
Page, S. (2007). Satan the Heretic. The Birth of Demonology in the Medieval West (review). The Catholic Historical Review, 93, 624–625.
Quinlan, S. (2014). Demonizing the Sixties: Possession Stories and the Crisis of Religious and Medical Authority in PostSixties American Popular Culture. The Journal of American Culture, 37, 314–330.
Roubach, S. (2007). In the name of the Father, the Daughter and Eddie Scrap: Trinitarian Theology in Million Dollar Baby. Journal of Religion & Film.
Russell, J. (2022a). D UALISM IN C HRISTIANITY AND Z OROASTRIANISM.
Russell, J. (2022b). Dualism in Christianity and Zoroastrianism.
Seeley, S. (1966). Book Review: Discrimination and Popular Culture. The Canadian Journal of Psychiatry, 11, 158–159.
Stiebert, J. (2018). Brother, Sister, Rape: The Hebrew Bible and Popular Culture. 31–50.
Stott, R. (2017). In the Days of Rain: A Daughter, a Father, a Cult.
Tilsen, J., & Nylund, D. (2016). Cultural Studies Methodologies and Narrative Family Therapy: Therapeutic Conversations About Pop Culture. Family Process, 55 2, 225–237.
Uma, S., & Nagalakshmi, M. (2024). Girl in Translation: The Transnational Mother as Martyr. International Journal of Teaching, Learning and Education.
Weinstein, J. (2012). Susan Cooper’s Humble Ecology: Humility and Christian Stewardship in Rural Hours. The Journal of American Culture, 35, 65–77.
Wild, E. (1998). IS IT WITCHCRAFT? IS IT SATAN? IT IS A MIRACLE. MAI-MAI SOLDIERS AND CHRISTIAN CONCEPTS OF EVIL IN NORTH-EAST CONGO. Journal of Religion in Africa, 28, 450–467.
Aylott, A., Zwicker, A., Mackenzie, L., Cumby, J., Propper, L., Abidi, S., Bagnell, A., Fisher, H., Pavlova, B., Alda, M., & Uher, R. (2018). Like father like daughter: sex-specific parent-of-origin effects in the transmission of liability for psychotic symptoms to offspring. Journal of Developmental Origins of Health and Disease, 10 1, 100–107.
Bittmann, S., Weissenstein, A., Luchter, E., Alieva, E. M., & Villalon, G. (2019). First Case of Alice in Wonderland-like Seizures in a Mother and her Daughter: A New Sign for a Hereditary Origin? 6, 301–303.
Bravo, M., Romo, L., & Hurtado, A. (2020). Everyday Disputes and Negotiations: A Video Observational Analysis of Mexican-origin Mother-Daughter Conversations. Journal of Research on Adolescence.
Cousland, J. (2020). Adam and Evel: Did Satan Sleep with Eve in the Greek and Latin Lives of Adam and Eve? The Journal of Theological Studies, 71, 134–157.
Crook, Z. (2018). Book Review: Q in Matthew: Ancient Media, Memory, and Early Scribal Transmission of the Jesus Tradition. Biblical Theology Bulletin, 48, 46–48.
Cushenberry, J. (2021). Spider Tales by Jake M. Blount (review). Journal of American Folklore, 134, 533–534.
Dhaheri, D. A. M. A., & Ahmed, H. A. (2023). The Divine Discourse to Satan in the Old Testament. Journal of Namibian Studies: History Politics Culture.
Dinçer, P. S. (2024). Lea’s Daughter Dinah: Unknown Variants of Genesis 34 in the Oc-tateuch Manuscripts. Kadın/Woman 2000, Journal for Women’s Studies.
Graham, L. (2013). The Power of Names: In Culture and in Mathematics1. 157, 229.
Heffernan, K. (2017). Satan’s Daughter.
Hemami, A., & Naghavi, M. (2015). Simultaneity of Satan and Jinn Discussion in Quran Stories and Bible with Analytical Approach.
Khan, A. U. (2023). Religion/Theology: Comparative Analysis of Islamic Satan and Miltonic Satan in Paradise Lost 1667. International Journal of Applied and Scientific Research.
Leasure, T. R. (2008). The Belial Tradition in Old English: Satan’s Emissary in Cynewulf’s Juliana.
Loades, A. (2023). Una nuova prospettiva sulla madre di Gesù? Expository Times, 134, 381–381.
Ma, T. (2024). A Possible Approach to the Translation Critique of the Chinese New Living Translation: Towards a Combined Holistic Method for Evaluating a Daughter Translation. The Bible Translator.
Malki, M. M. (2024). Revisiting the Institution of Bnay and Bnoth QyÃ…Âmo in the Syriac Tradition. Religions.
Osmani, Dr. N. M. (2022). KNOWLEDGE, SINCERITY AND EXCELLENCE. AL-BURHAN.
Paffenroth, K. (2016). Film Depictions of Judas. Journal of Religion and Film, 5, 5.
Pellone, V. (2017). Satan’s Daughter.
Perez-Brena, N., Updegraff, K., UmañaTaylor, A., Jahromi, L. B., & Guimond, A. B. (2015). Coparenting profiles in the context of Mexican-origin teen pregnancy: links to mother-daughter relationship quality and adjustment. Family Process, 54 2, 263–279.
Rash, F. K., & Rookesh, N. (2023). A Comparative Sociocultural Analysis of the Folkloric Tale of Sheikh San’Aan in Kurdish and Persian Narratives from a Cultural Anthropological Perspective In Persian(#)(#)(#). Journal of Studies in Applied Language.
Robert I. Burns, S. J. (1993). Daughter of Abū Zayd, Last Almohad Ruler of Valencia: The Family and Christian Seigniory of AIda Ferrándis 1236-1300. 24, 143–188.
Rutherford, J. (2023). Towards a Biblical Theology of Satan’s Kingdom. Teleioteti Journal For Christian Ministry.
Sias, E. J. (2024). The power of paranoia: Politics, the Bible, and conspiracy theories. Review & Expositor.
Vanita, R. (2014). Self-Delighting Soul: A Reading of Yeats’s A Prayer for My Daughter in the Light of Indian Philosophy *.
Vette, N. (2023). Hellenistic Politics and the Emergence of the Jewish State. Expository Times, 134, 381–382.
Violenza contro donne e bambini nella Bibbia ebraica. (2024).
Wei, T. (2023). A Bounded Satan vs. A Satan Unbound: a comparative study on Satanism between William Blake’s Marriage of Heaven and Hell and John Milton’s Paradise Lost. Journal of Humanities Arts and Social Science.
Wowor, J. F. P., & Yudhita, R. S. (2024). Engaging Story-Linking Through Conversations Between Mother and Daughter: Explorations in the Hermeneutics of Experience and Christian Religious Education. Religion & Education, 119, 227–239.
