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Artemi, E. (2013). Gregory Nazianzen’s trinitarian teaching based on his Twentieth Theological Oration. 4, 127–146.

Blue, S. J. (2012). The Pharisee Church: Why the Heart of the Modern American Church Does Not Match the Heart of Christ and What We Can Do To Change It.

Clarke, C. (2013). Morton Feldman. Tempo, 67, 104–105.

Enemuo, B. (2018). An Ethnographic Study of Clergy-Laity Collaboration for the Enhancement of the Mission of the Church in the Catholic Diocese of Nnewi, Nigeria.

Feeley, J. D. (2017). Josephus As Political Philosopher: His Concept Of Kingship.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Palmer, P. (2013). Carl Rütti, et al. Tempo, 67, 104–104.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Seat, L. (2018). Book Review: Jeppe Bach Nikolajsen. The Distinctive Identity of the Church: A Constructive Study of the Post-Christendom Theologies of Lesslie Newbigin and John Howard Yoder. Missiology – An International Review, 46, 433–434.

Shamel-Wood, S. (2020). Constructions of Esther in Twenty-First Century Novels.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Soloway, A. (2014). For Her Price Is Far above Rubies: Choosing a Wife in Mansfield Park. Persuasions; The Jane Austen Journal, 36, 80.

Span, A. (2018). The Divine Name in the New Testament: Tetragrammaton or Surrogate?

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

Susanto, O. (2023). KAJIAN TEOLOGIS TENTANG PENGINJILAN DALAM METAVERSE SERTA APLIKASINYA DI DUNIA VIRTUAL. The Way: Jurnal Teologi Dan Kependidikan.

Tagore, P. (2022). Book Review: The Urban Archetypes of Jane Jacobs and Ebenezer Howard: Contradiction and Meaning in City Form by Abraham Akkerman. Journal of Planning Literature, 37, 325–326.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Whitacre, M. (2023). Early Days.

Кожухов, С. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). Библия и Христианская Древность.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Abel, T. J., Rhone, A., Nourski, K., Ando, T. K., Oya, H., Kovach, C. K., Kawasaki, H., Howard, M., & Tranel, D. (2016). Beta modulation reflects name retrieval in the human anterior temporal lobe: an intracranial recording study. Journal of Neurophysiology, 115 6, 3052–3061.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.

Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Antonelli, M., Lago, U. D., & Pistone, P. (2022). Curry and Howard Meet Borel. Logic in Computer Science.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bosman, F. (2022). To Touch or to Be Touched. Doubting Thomas in the Bible, Apocryphal Texts, and the Arts. A Literary Perspective. Perichoresis, 20, 27–49.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Cheang, K. (2023). Transtopia in the Sinophone Pacific by Howard Chiang (review). Journal of the History of Sexuality, 32, 398–400.

Come Out, My People! God’s Call Out of Empire in the Bible and Beyond. By Wes HowardBrook. Maryknoll, NY: Orbis Books, 2010. Pp. xviii + 525. $30.00. (n.d.).

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Dodds, A. (2023). Whom Does God Love? Comparing Divine Love in the Hadith and the Bible.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Fakhrkonandeh, A. (2019). Aporias of Religion in Barker: God, Deconstruction, and the Re-writing of the Bible. Body and Event in Howard Barker’s Drama.

Freedman, M. (1968). Howard Smith, chinese religions. (History of Religion.) xiii, 222 pp., 8 plates. London: Weidenfeld and Nicolson, 1968.50s. Bulletin of the School of Oriental and African Studies, 31, 644–645.

Green, D. (1997). Studies in medieval language and culture . By Michael Richter. (Medieval Studies.) Pp. 227. Blackrock, Co. Dublin: Four Courts Press, 1995. £37.50. 1 85182 171 6. The Journal of Ecclesiastical History, 48, 144–145.

Howard, D. J., Kerin, R., & Gengler, C. E. (2000). The Effects of Brand Name Similarity on Brand Source Confusion: Implications for Trademark Infringement. Journal of Public Policy & Marketing, 19, 250–264.

Howard, E. (n.d.). VII. Experiments and observations on certain stony and metalline substances, which at different times are said to have fallen on the earth; also on various kinds of native iron. In Philosophical Transactions of the Royal Society of London (pp. 168–212).

Howard, M. A. (2019). Book Review: Vindicating the Vixens: Revisiting Sexualized, Vilified, and Marginalized Women of the Bible. Biblical Theology Bulletin, 49, 181–182.

Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Martin, C. (2022). Exploring Contemporary Jewish Identity and Anti-Semitism via Metalepsis in Howard Jacobson’s Shylock Is My Name (2016). Shakespeare, 18, 98–119.

McKegney, H., Bongie, C. F. P., Hanson, E. M., & Morrison, R. M. L. (1954). English Language and Literature. Pmla-Publications of The Modern Language Association of America, 69, 218–264.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.

Nirenberg, A., Steinman, H., Dixon, J., & Dixon, A. (2019). Merkel cell carcinoma update: the case for two tumours. Journal of the European Academy of Dermatology and Venereology, 34.

Odebode, I., Shittu, A., & Adeleke-Adeniji, C. (2024). Biblical Names in Selected Plays of Wole Soyinka: A lexico-semantic Study. Onomástica Desde América Latina.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Perochon, S., Martino, M. D., Aiello, R., Baker, J. P., Carpenter, K., Chang, Z., Compton, S., Davis, N. O., Eichner, B., Espinosa, S., Flowers, J., Franz, L., Gagliano, M. E., Harris, A. A., Howard, J., Kollins, S., Perrin, E. M., Raj, P., Spanos, M., ¦ Dawson, G. (2021). A scalable computational approach to assessing response to name in toddlers with autism. Journal of Child Psychology and Psychiatry and Allied Disciplines.

Polaszek, A., HernándezSuárez, E., Kresslein, R. L., Hanson, P., Linton, Y., Mackenzie-Dodds, J., & Schmidt, S. (2023). A revision of the Encarsia mexicana species-group (=Dirphys Howard) (Hymenoptera: Aphelinidae), gregarious endoparasitoids of whiteflies (Hemiptera: Aleyrodidae) in the Neotropical Region. Insects, 14.

Rosary, A., Blanc, A., Gamer, H. M., Parmenter, C. E., Morning, T., Troyer, H., Wellek, R., & Gilbert, A. H. (1945). Proceedings of the Modern Language Association of America. Publications of the Modern Language Association of America, 60, 1356–1391.

Sarles, H. (1975). ALCOHOL AND THE PANCREAS. Annals of the New York Academy of Sciences, 252.

Schearing, L. S. (2020). The Bible, Women, and Video Games.

Sette, A. (2020). Howard Grey 1932–2019. Nature Immunology, 21, 242–242.

Sisson, G. (1955). Sir Howard Grubb, Parsons and Company. Proceedings of the Royal Society of London. Series A, Mathematical and Physical Sciences, 230, 147–157.

Sizer, M. M. (1933). Christian Names in the Blue Ridge of Virginia. American Speech, 8, 34.

Tov, E. (2020). Europe and the Jewish-Christian Bible. 1–12.

Towns, A. R. (2021). Black Studies and the Case of/for the Howard Journal of Communications. The Howard Journal of Communications, 33, 351–364.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Winer, L. N. (2021). Hebrew Infusion: Language and Community at American Jewish Summer Camps. Journal of Jewish Education, 87, 183–187.

Yumar, L. R. C. (2024). Biblical Names in Cuban Anthroponomastic Studies: Results and Perspectives. Onomástica Desde América Latina.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zhang, M. (2024). A Study on the English Translation of Fu Ping from the Perspective of Translator Behavior Criticism. Education, Language and Sociology Research.

Петкова, Г., & Іванова, В. О. (2020). PERSONAL NAMES IN SLAVONIC ANTHROPONYMIC SYSTEMS, DERIVED FROM A LATIN NAME THAT DENOTES AN ANIMAL. Opera in Onomastica.