Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- 高慢は原罪であり、他のすべての罪の根源であると考えられています。それはエデンの園で、エバとアダムが「神のようになる」ことを望んだときに初めて現れました。自分自身の本来の立場を超えて高めようとするこの高慢な欲望が、人類最初の不従順と神からの分離につながったのです。
- 神に対するルシファーの反逆は、高慢の究極の表現を例証しています。それはイザヤ書14章13〜14節に示されているように、自分を神の上に高めようとする欲望を特徴としています。この高慢が彼の天からの転落とサタンへの変貌を招き、高慢の破壊的な力を示しています。
- 高慢は、七つの大罪（強欲、色欲、暴食、怠惰、憤怒、嫉妬）の根本原因として、それらと密接に関連しています。健全な自尊心は神の創造物としての私たちの価値を認めるものですが、罪深い高慢はこれを歪め、神や他者との関係を損なう過大な自己重要感へと変えてしまいます。
- 謙遜は高慢に対する主要な解毒剤であり、真実の自己認識、神への依存、そして他者への開放性を特徴とします。聖書は一貫して高慢を戒め（箴言16:18、ヤコブ4:6）、謙遜を霊的な成長と神や他者との真実な関係への道として推奨しています。
参考文献（クリックして表示）
Ahmed, S. B., Beach, L. B., Safer, J., Veale, J., & Whitley, C. (2023). Considerations in the care of transgender persons. Nature Reviews Nephrology, 19, 360–365.
Akhter, T. (2014). BEOWULF: A GAME OF PRIDE, PUNISHMENT AND PURIFICATION. Researchers World, 5, 54.
Baba, D., & Balint, L. (2022). The Training Effort for Master Athletes in Romania in Relation to Self-esteem. Revista Romaneasca Pentru Educatie Multidimensionala.
Beisert, M., Chodecka, A., Walczyk-Matyja, K., Szymańska-Pytlińska, M., Kędzia, W., & Kapczuk, K. (2022). Psychological correlates of sexual self-esteem in young women with Mayer-Rokitansky-Küster-Hauser syndrome. Current Issues in Personality Psychology, 10, 333–342.
Berte, L. (2009). The Seven Deadly Sins of Quality Management. Labmedicine, 40, 525–525.
Breitenbach, Z. (2022). Insights of C. S. Lewis Concerning Faith, Doubt, Pride, Corrupted Love, and Dying to Oneself in Till We Have Faces. Perichoresis, 20, 21–31.
Çağırtekin, A., & Tanrıverdi, O. (2022). Social hobbies can increase self-esteem and quality of life in female breast cancer patients with type A personality trait: KRATOS study. Medical Oncology, 40.
Chammas, N., Brytek-Matera, A., Tornquist, D., Schuch, F. B., Bitar, Z., Malaeb, D., Fawaz, M., Fekih-Romdhane, F., Hallit, S., Obeid, S., & Soufia, M. (2024). Profiles of intuitive eating in adults: the role of self-esteem, interoceptive awareness, and motivation for healthy eating. BMC Psychiatry, 24.
Clark, P. (2011). The devil is in the details: The seven deadly sins of organizing and continuing interprofessional education in the US. Journal of Interprofessional Care, 25, 321–327.
Crossett, J., & Stump, D. V. (1984). Spenser’s Inferno: The Order of the Seven Deadly Sins at the Palace of Pride.
Daraio, C. (2021). In Defense of Merit to Overcome Merit. Frontiers in Research Metrics and Analytics, 5.
Day, C. (2022). The rainbow connection: Disrupting background affect, overcoming barriers and emergent emotional collectives at Pride in London. British Journal of Sociology, 73, 1006–1024.
Diwan, K. A., Chung, J., Meyers, C., Doeselaar, L., & Reitz, A. K. (2023). Short-term dynamics of pride and state self-esteem change during the university-to-work transition. European Journal of Personality, 38, 426–440.
Dunkle, B. (2019). 書評: Clarke, Kevin M. (編): The Seven Deadly Sins: Sayings of the Fathers of the Church. Theological Studies, 80, 1020–1020.
Dyson, M. (2006). Pride: The Seven Deadly Sins.
Fatahi, A., Sajadi, S. A., & Farsi, Z. (2024). Comparing the Effects of Healthy Lifestyle Education through Peer Group and mHealth App on Self-Esteem in Patients with Diabetes Mellitus: A Randomized Controlled Trial. Jundishapur Journal of Chronic Disease Care.
Fischer, P. M., Zeugner-Roth, K., Katsikeas, C., & Pandelaere, M. (2022). Pride and prejudice: Unraveling and mitigating domestic country bias. Journal of International Business Studies, 53, 405–433.
Fitzgerald, J. F., & Kayser, J. R. (2016). GOLDING’S LORD OF THE FLIES: PRIDE AS ORIGINAL SIN.
Go, F. (2017). Moral Values of King Solomon’s Book of Proverbs Chapters 1-2.
Goh, Y. Y. (2017). The visualization of seven deadly sins using symbols in painting.
Held, J. R. (2022). Spenser and Renaissance Patristics: The Eight Deadly Sins in The Faerie Queene. Modern Philology, 119, 468–490.
Hopman, N. (2021). Let Israel’s Pride Fill the Cosmos: A Reformation Correction of Christian Suspicion of Jewish Particularity. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie, 63, 86–109.
Kass, L. (2003). The Beginning of Wisdom: Reading Genesis.
Kockler, T. D., Santangelo, P., Eid, M., Kuehner, C., Bohus, M., Schmaedeke, S., & Ebner-Priemer, U. (2022). Self-esteem instability might be more characteristic of borderline personality disorder than affective instability: Findings from an e-diary study with clinical and healthy controls. Journal of Psychopathology and Clinical Science.
Korompis, M. E., Karwur, H., Tuerah, P. R., Sulistyosari, Y., Mesra, R., Wahani, C. J., & Rahman, R. (2023). Teachers’ Efforts to Overcome Student Learning Style Problems in Social Studies Subjects at Tondano 2 The State Middle School, Minahasa Regency. Technium Social Sciences Journal.
Kotzé, M. (2020). A CHRISTIAN DOCTRINE OF SIN AND TRANSHUMANISM IN THE PUBLIC SPHERE: THE PROMETHEAN CONCERN OF PRIDE. 119, 1–13.
Labi, T. R. (2024). 背教のダイナミクス：現代社会における個人的および環境的要因に関する心理学的研究。JURNAL RISET RUMPUN AGAMA DAN FILSAFAT。
Limon, J., & Malcolm, D. (2020). The seven deadly sins: Images of pride and transience. Beyond Philology¯: An International Journal of Linguistics, Literary Studies and English Language Teaching.
Literary Echoes of the Fourth Lateran Council in England and France, 1215–1405. Edited by Maureen B. M. Boulton. Papers in Mediaeval Studies 31. Toronto: Pontifical Institute of Mediaeval Studies, 2019. x + 322 pp. $95.00 cloth. (n.d.).
Mares, M.-L. (2023). Effects of Ingroup and Outgroup Celebrities on Asian American and Hispanic Teens’ Self-Esteem and Ingroup Judgments. Media Psychology, 26, 579–611.
McGuinness, M. (1999). Against The Gods. Risk Management, 1, 69–70.
Patterson, K. (2004). A Longitudinal Study of African American Women and the Maintenance of a Healthy Self-Esteem. Journal of Black Psychology, 30, 307–328.
Peker, O., Caykoylu, A., UÄŸurlu, G., & UÄŸurlu, M. (2023). Effects of Self-Esteem and Coping Skills on Compulsive Buying in Patients with Major Depression: The Moderator Role of Temperament and Character. Psychiatry and Behavioral Sciences.
Ringo, R. M. B. (2014). SEVEN DEADLY SINS FROM SEVEN: A CHRISITIANMORALITY APPROACH.
Salomon, D. A. (2019). The Seven Deadly Sins.
Saposnik, G., Tobler, P., Cáceres, F., Terzaghi, M., Ruff, C., Maurino, J., Quintana, M. F., Oh, J., Montalban, X., & Mamdani, M. (2018). Usability of an Educational Intervention to Overcome Therapeutic Inertia in Multiple Sclerosis Care. Frontiers in Neurology, 9.
Schimmel, S. (1992). The seven deadly sins¯: Jewish, Christian, and classical reflections on human psychology.
Schweitzer, D. (2007). Pride: the Seven Deadly Sins – By Michael Eric Dyson. Religious Studies Review, 33, 31–31.
Self Esteem Between Music And Non-Music Students. (2022).
Setran, D. P. (2024). God’s Most Stubborn Enemy: Jonathan Edwards on Spiritual Pride and the Hope of a Humble Faith. Journal of Spiritual Formation & Soul Care.
Stimers, M., Bergstrom, R. D., Vought, T., & Dulin, M. (2011). Capital Vice in the Midwest: The Spatial Distribution of the Seven Deadly Sins. Journal of Maps, 7, 17–19.
Waruwu, E. W., & Lawalata, M. (2024). Membangun Masyarakat Digital Yang Beretika: Mengintegrasikan Nilai-Nilai Kristen Di Era Teknologi Digital 5.0. Didache: Journal of Christian Education.
Wolfe, B. (2017). The Gothic palimpsest of Bologna.
Yaman, Z., & Yılmaz, M. (2023). The effect of the programme based on Roy adaptation model on social media addiction, healthy lifestyle and self-esteem of nursing students. International Journal of Nursing Practice.
Zaenuri, I., Azizah, L. M., Mustikasari, & Sundari, R. H. (2023). Spiritual and Family Support with Prisoners’ Self-Esteem at the Mojokerto Class II Penitentiary: A Correlational Study. Jombang Nursing and Midwifery Journal.
Zarcone, T. (2021). Understanding the Relations between Christians and Bektashis: Interconfessionalism and Supraconfessionalism. 14, 124–137.
Acosta-Cazar, L. Z. A. Z. A. N. M. B. C. R. A.-G. A. H. A.-R., Abarca-Gómez, L., Abdeen, Z., Hamid, Z. A., Abu-Rmeileh, N. M. E., Acosta-Cázares, B., Acuin, C. S., Adams, R., Aekplakorn, W., Afsana, K., Aguilar-Salinas, C., Agyemang, C., Ahmadvand, A., Ahrens, W., Ajlouni, K., Akhtaeva, N. S., Al-Hazzaa, H., Al-Othman, A. R., Al-Raddadi, R., ¦ Ezzati, M. (2017). Worldwide trends in body-mass index, underweight, overweight, and obesity from 1975 to 2016: a pooled analysis of 2416 population-based measurement studies in 128·9 million children, adolescents, and adults. The Lancet, 390, 2627–2642.
Airey, J. L. (2010). Eve’s Nature, Eve’s Nurture in Dryden’s Edenic Opera. SEL Studies in English Literature 1500-1900, 50, 529–544.
Albani, M. (2004). The Downfall of Helel, The Son of Dawn: Aspects of Royal Ideology in Isa 14:12–13. The Fall of the Angels.
Anderson, O. L. (2014). The Fall and Original Sin. 110–133.
Anderson, T. (2021). The Reception of Milton’s Satan in C. S. Lewis’s Perelandra. Religion & Literature, 53, 112–195.
Biest, J. V. D. (2021). Teaching Romans 7 after Trent: Michael Baius and his Lecture Hall on Concupiscence and Original Sin in Early Modern Louvain (1552–1589). Journal of Early Modern Christianity, 8, 193–221.
Budiatmaja, R., & Rumpia, W. (2024). 聖書の神の言葉への信仰：不滅の伝道の手段として (Indonesian Journal of Christian Education and Theology).
Cross, R. (2017). Aquinas on Physical Impairment: Human Nature and Original Sin*. Harvard Theological Review, 110, 317–338.
Dabbs, J. J. (2019). The Genesis of Good and Evil: The Fall(Out) and Original Sin in the Bible. Journal of the Evangelical Theological Society, 62, 614.
Electrifying America: Social Meanings of a New Technology, David E. Nye, 1990. The MIT Press, Cambridge, MA. 350 pages. ISBN: 0-262-14048-9. $29.95. (n.d.).
Fitzgerald, J. F., & Kayser, J. R. (2016). GOLDING’S LORD OF THE FLIES: PRIDE AS ORIGINAL SIN.
Gisela, F. (2016). Der „Fall Adams in der koptischen Adam-Apokalypse. Ein Substrat aus Ezechiel (Kapitel 28) in einem gnostischen Text? 58, 5–36.
González, M. H. (2017). Sexo escurridizo en sabio cuerpo: IconografÃÂas fuera del canon de Eva y la serpiente en los discursos culturales: del Renacimiento alemán al Fin-de-siècle. 211–236.
Halligan, F. R. (1997). Narcissism, Spiritual Pride, and Original Sin. Journal of Religion and Health, 36, 305–320.
Hodges, H. J. (2005). Economy of Damnation.
Hoopen, R. B. (2020). The Genesis of Good and Evil: The Fall(out) and Original Sin in the Bible, by Mark S. Smith. Journal of Reformed Theology, 14, 129–130.
Klein, J. (2012). Iago and the Arts of Satan: A Homiletic Reading1.
Labriola, A. (1975). THE AESTHETICS OF SELF-DIMINUTION: CHRISTIAN ICONOGRAPHY AND PARADISE LOST. Milton Studies.
Manobo, B. M. (2022). Political Realism in St Augustine of Hippo’s Theology of Original Sin: Some Practical Considerations. E-Journal of Religious and Theological Studies.
North, R. (2020). Der Teufel im sächsischen Garten: Loki und eine Jenseitsreise in der altsächsisch-altenglischen Genesis B. Between the Worlds.
Park, S. J. (2021). The Genesis of Good and Evil: The Fall(out) and Original Sin in the Bible. Bulletin for Biblical Research.
Saß, M. (2018). Spiegelschau im Garten Eden Amico Aspertinis Genesis-Stich. Zeitschrift Für Kunstgeschichte, 81, 55–79.
Smith, M. S. A. (2019). The Genesis of Good and Evil: The Fall(out) and Original Sin in the Bible.
Steinvorth, U. (2016). Augustine on Pride. 21–32.
Testa, F. (2024). You shall surely die. Elijah Montalto’s Tratado and the Critique of Original Sin. Hamsa.
조Ø„진. (2012). ìâ€Â´ÃªÂ±Â°Ã¬Å ¤Ã‹´ìÂËœ êµÂ만(Pride)ìÂËœ ê°Åë…Â엠대Պ연구.
